San Gregorio Magno al Celio
Church of Saints Andrew and Gregory the Great on the Caelian Hill
Chiesa dei Santi Andrea e Gregorio al Monte Celio
Stair and external façade of San Gregorio Magno al Celio, by Giovanni Battista Soria, 1629–33
Click on the map to see marker
41°53′08″N 12°29′26″E / 41.88547°N 12.49064°E / 41.88547; 12.49064
LocationPadri Camaldolesi Piazza di San Gregorio al Celio 1, Rome
CountryItaly
Language(s)Italian
DenominationCatholic
TraditionRoman Rite
History
Statustitular church
DedicationAndrew the Apostle and Pope Saint Gregory I the Great
Architecture
Functional statustitular church
Architect(s)Giovanni Battista Soria
Francesco Ferrari
StyleBaroque
Groundbreaking6th century AD
Completed1633
Administration
DioceseRome

San Gregorio Magno al Celio, also known as San Gregorio al Celio or simply San Gregorio, is a church in Rome, Italy, which is part of a monastery of monks of the Camaldolese branch of the Benedictine Order. On 10 March 2012, the 1,000th anniversary of the founding of the Camaldolese in 1012 was celebrated here at a Vespers service attended by Anglican and Catholic prelates and jointly led by Pope Benedict XVI and Rowan Williams, Archbishop of Canterbury.

San Gregorio is located on the Caelian Hill, in front of the Palatine. Next to the basilica and monastery is a convent of nuns and a homeless shelter run by Mother Teresa of Calcutta's congregation, the Missionaries of Charity.[1]

History

The church had its beginning as a simple oratory added to a family villa suburbana of Pope Gregory I, who converted the villa into a monastery, c. 575–80,[2] before his election as pope (590). Augustine of Canterbury was prior of the monastery before leading the Gregorian mission to the Anglo-Saxons seven years later. The community was dedicated to the Apostle Andrew. It retained its original dedication in early medieval documents, then was normally recorded after 1000 as dedicated to St. Gregory in Clivo Scauri.[3] The term in Clivo Scauri reflected its site along the principal access road, the Clivus Scauri, which ran up the ancient slope (Latin: clivus) that rose from the valley between the Palatine Hill and the Caelian.[4]

The decayed church and the small monastery attached to it on the now-isolated hill passed to the Camaldolese monks in 1573.[5] This Order still occupies the monastery. The archives of the monastery were published by the Camaldolese abbot Gian Benedetto Mittarelli in his monumental history, the Annales Camaldulenses ordini S. Benedicti ab anno 970 ad anno 1770 (published 1755–1773).

The current edifice was rebuilt on the old site to designs by Giovanni Battista Soria in 1629–1633, commissioned by Cardinal Scipione Borghese; work was suspended with his death, and taken up again in 1642.[6] Francesco Ferrari (1725–1734) designed the interior.

Soria's basilica portico at the rear of the enclosed forecourt

The church is preceded by a wide staircase rising from the via di San Gregorio, the street separating the Caelian hill from the Palatine. The façade, the most prominent and artistically successful work of Giovanni Battista Soria (1629–33), resembles in its style and material (travertine), that of San Luigi dei Francesi; it is not the façade of the church however, but instead leads into a forecourt or peristyle,[7] at the rear of which the church itself can be reached through a portico (illustration, left) that contains some tombs: these once included that of the famous courtesan Imperia, lover of the rich banker Agostino Chigi (1511), but later it was adapted to serve as the tomb of a 17th-century prelate. A Latin inscription commemorating Sir Edward Carne, the ambassador of Queen Mary I of England and a noted scholar of ancient Greek language and culture, can be made out.

The marble cathedra associated with Gregory the Great is preserved in the stanza di S. Gregorio in the church; a shrewd and accurate reconstruction of its ancient appearance was illustrated as Gregory's throne by Raphael in the Disputa.[8] The lion-griffin protomes that form its front and appear in Raphael's fresco are continued on the sides in an acanthus scroll. Three more marble thrones of precisely the same model[9] may be seen in the Isabella Stewart Gardner Museum, Boston, in Berlin and in the Acropolis Museum. Gisela Richter has suggested that all are replicas of a lost, late Hellenistic original; none of the replicas has preserved the separately-carved base that would have continued the lions' legs, very much as Raphael surmised.[10]

The church follows the typical basilican plan, a nave divided from two lateral aisles, in this case by sixteen antique columns with pilasters. Other antique columns have been reused: four support the portico on the left of the nave that leads into the former Benedictine burial ground, planted with ancient cypresses, and four more have been reused by Flaminio Ponzio (1607) to support the porch of the central oratory facing into the burial ground on the far side, which is still dedicated to Saint Andrew.

In the 1970s, the Camaldolese monks allowed Mother Teresa to set up a food kitchen for the poor of the city in a building attached to the monastery. It is still maintained by her religious congregation, the Missionaries of Charity.

Architecture

Madonna enthroned with Child and Four Saints of the Gabrielli di Gubbio family, by Pompeo Batoni (1732)

Interior decoration

The decoration includes stuccoes by Francesco Ferrari (c. 1725), and a Cosmatesque pavement. The vault of the central nave is decorated by a fresco representing the Glory of San Gregorio and San Romualdo and Triumph of Faith over Heresy (1727), by Placido Costanzi. The main altarpiece has a Madonna with Saints Andrew and Gregory (1734) by Antonio Balestra. The second altar on the left has a Madonna on a Throne with Child and four Saints and Blesseds of the Gabrielli family (1732) by Pompeo Batoni. At the end of the nave, the altar of S. Gregorio Magno has three fine reliefs from the end of the 15th century by Luigi Capponi. Also interesting is the Salviati Chapel, designed by Francesco da Volterra and finished by Carlo Maderno in 1600: it includes an ancient fresco which, according to the associated tradition, spoke to St. Gregory, and a marble altar (1469) by Andrea Bregno and pupils.[11] The chapel is used by Rome's Romanian community, which follows the Byzantine rite there.

Nave vault fresco of the Glory of San Gregorio and San Romualdo (top) and Triumph of Faith over Heresy (bottom), by Placido Costanzi (1727)

Oratories

To the left of the church, tightly grouped in the garden, are three oratories commissioned by Cardinal Cesare Baronio at the beginning of the 17th century, as commemorations of Gregory's original monastery.

Oratory of Saint Andrew

The central oratory has frescoes of the Flagellation of Saint Andrew by Domenichino; a Saint Andrew brought to the temple and Saints Peter and Paul by Reni; a Virgin with Saints Andrew and Gregory by Cristoforo Roncalli, il Pomarancio; and finally S. Silvia e S. Gregorio by Giovanni Lanfranco.

Oratory of St. Silvia

The oratory to the viewer's right is dedicated to St. Silvia, St. Gregory's mother: it is probably located over her tomb. This oratory has frescoes of a Concert of Angels by Reni and David and Isaiah by Sisto Badalocchio.

Oratory of St. Barbara

This oratory, with frescoes (1602) by Antonio Viviani, represents the rebuilding by Cardinal Baronio (1602) of the famous triclinium where St. Gregory hosted a meal every day for a dozen poor men of Rome. At the massive marble table on antique Roman bases, at odds with Gregory's reputation for asceticism, John the Deacon tells[12] that an angel joined the twelve poor men who gathered at the table to partake of Gregory's beneficence. The marble table-supports take the form of addorsed, winged lions whose heads sprout goats' horns.

Ancient Roman ruins

The grounds of the oratories also include some substructures of the Roman imperial period, that may merely have been tabernae, but one of which exhibits striking features that encourage some experts to think it is an early Christian meeting place and baptismal pool.

The discovery of an Aphrodite

On the grounds of the monastery was discovered the Aphrodite of Menophantos,[13] a Greco-Roman marble Venus of the Capitoline Venus type. The sculpture soon came into the possession of the House of Chigi. The noted art historian Johann Joachim Winckelmann described this sculpture in his History of Ancient Art (published in 1764).[14] It is now on display in the National Roman Museum.

Cardinal-Priests of Santi Andrea e Gregorio al Monte Celio

Notes

  1. ↑ "Relics of St Teresa venerated in Rome following canonization". Vatican Radio. 5 September 2016. Retrieved 15 January 2021.
  2. ↑ 580 is the date given in . Christian Hülsen, Le Chiese di Roma nel Medio Evo (Florence: Olschki) 1927: "Gregorii in Clivo Scauri"
  3. ↑ Hülsen 1927, eo. loc..
  4. ↑ Huelsen-Jordan p257;Topogr. I, 3 p. 231).
  5. ↑ (Comunità monastica di Camaldoli ) "San Gregorio al Celio nella storia" Archived 18 February 2008 at the Wayback Machine
  6. ↑ Touring Club Italiano, Roma e dintorni 1965:382.
  7. ↑ Confusingly called an atrio in the TCI guide Roma e dintorni1965:382; such a forecourt on a grand scale was a feature of Old Saint Peter's and other ancient basilicas. The forecourt and the basilica's façade were also rebuilt by Soria.
  8. ↑ Philipp Fehl, "Raphael's Reconstruction of the Throne of St. Gregory the Great" The Art Bulletin 55.3 (September 1973:373–379).
  9. ↑ Gisela Richter observes that the technique of pointing to create accurate reproductions was not introduced until about 100 BC, in support of her argument that all three thrones are Roman copies.
  10. ↑ Richter, "The marble throne on the Acropolis and its replicas", The American Journal of Arxhaeology 58 (October 1954:276-76, and illus.) and idem, Furniture of the Greeks, Romans and Etruscans, 1968:32f.
  11. ↑ Concerning the original location of the work and the reconstruction of the marble 'pala' see Darko Senekovic, "S. Gregorio al Celio im Quattrocento: Abt Amatisco, Reform von Monteoliveto und Stilinnovation", in: K. Corsepius, D. Mondini, D. Senekovic et al., Opus tessellatum: Modi und Grenzgange der Kunstwissenschaft (Studien zur Kunstgeschichte 157), Hildesheim/Zürich/New York : Georg Olms Verlag 2004.
  12. ↑ Acta S. Gregorii Papae, ii.23 (noted by Fehl 1973:373 and note 4.
  13. ↑ It bears the signature of Menophantos — Apo tis en troadi afroditis minofantos epoiei — a Greek sculptor, apparently of the first century BCE, of whom nothing more is known.
  14. ↑ Winckelmann, vol V, ch. II; William Smith, A Dictionary of Greek and Roman Biography and Mythology, (1870) v.II:1044 (on-line text).

References

  • Senekovic, Darko, S. Gregorio al Celio, in: P. C. Claussan, D. Mondini, D. Senekovic, Die Kirchen der Stadt Rom im Mittelalter 1050–1300, Band 3 (G-L), Stuttgart 2010, pp. 187–213.
  • Haskell, Francis and Nicholas Penny, 1981. Taste and the Antique: The Lure of Classical Sculpture 1500–1900 (Yale University Press). Cat. no. 84.
  • Helbig, Wolfgang, Führer durch die öffentlichen Sammlungen klassischer Altertümer in Rom 4th edition, 1963–72, vol. II.

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