Mission San Gabriel Arcángel
Mission San Gabriel Arcángel
A view of Mission San Gabriel Arcángel in April 2005. The open stairway at the far right leads to the choir loft, and to the left is the six-bell campanario ("bell wall") that was built after the original bell structure, located at the far end of the church, toppled during the 1812 San Juan Capistrano earthquake.
Mission San Gabriel Arcángel is located in the Los Angeles metropolitan area
Mission San Gabriel Arcángel
Location in Los Angeles County
Location428 South Mission Dr.
San Gabriel, California 91776-1299
Coordinates34°05′48″N 118°06′24″W / 34.09667°N 118.10667°W / 34.09667; -118.10667
Name as foundedLa Misión del Santo Príncipe el Arcángel, San Gabriel de los Temblores [1]
English translationThe Mission of the Saintly Prince The Archangel, St. Gabriel of the Tremblors
PatronGabriel, Holy Prince of Archangels[2]
Nickname(s)"Pride of the Alta California Missions"
"Mother of Agriculture in California"[3]
Founding dateSeptember 8, 1771[4]
Founding priest(s)Pedro Benito Cambón and Ángel de la Somera (1st);
Father Presidente Junípero Serra (2nd) [5]
Founding OrderFourth[2]
Military districtFirst[6][7]
Native tribe(s)
Spanish name(s)		Tongva
Gabrieleño
Native place name(s)'Iisanchanga, Shevaanga[8]
Baptisms7,825[9]
Marriages1,916[9]
Burials5,670[9]
Secularized1834[2]
Returned to the Church1859[2]
Governing bodyRoman Catholic Archdiocese of Los Angeles
Current useChapel / Museum
Designated1971
Reference no.#71000158
Reference no.#158
Website
http://www.sangabrielmission.org

Mission San Gabriel Arcángel (Spanish: Misión de San Gabriel Arcángel) is a Californian mission and historic landmark in San Gabriel, California. It was founded by Spaniards of the Franciscan order on "The Feast of the Birth of Mary," September 8, 1771, as the fourth of what would become twenty-one Spanish missions in California.[10] San Gabriel Arcángel was named after the Archangel Gabriel and often referred to as the "Godmother of the Pueblo of Los Angeles."[11] The mission was built and run using what has been described as slave labor[12] from nearby Tongva villages, such as Yaanga[13] and was built on the site of the village of Toviscanga.[14][15] When the nearby Pueblo de los Ángeles was built in 1781, the mission competed with the emerging pueblo for control of Indigenous labor.[13]

The mission was designed by Antonio Cruzado, who gave the building its capped buttresses and the tall narrow windows, which are unique among the missions of the California chain. A large stone cross stands in the center of the Campo Santo (cemetery), first consecrated in 1778 and then again on January 29, 1939. It serves as the final resting place for some 6,000 "neophytes". It is the oldest and first cemetery in the state of California.[16]

Also interred at the Mission are the bodies of numerous Franciscan priests who died during their time of service, as well as the remains of Reverend Raymond Catalan, C.M.F., who undertook the restoration of the Mission's gardens. Entombed at the foot of the altar are the remains of eight Franciscan priests (listed in order of interment): Miguel Sánchez, Antonio Cruzado, Francisco Dumetz, Ramón Ulibarri, Joaquín P. Núñez, Gerónimo Boscana, José Bernardo Sánchez, and Blas Ordaz. Buried among the priests is centenarian Eulalia Pérez de Guillén Mariné, the "keeper of the keys" under Spanish rule; her grave is marked by a bench dedicated in her memory, and Victoria Reid, a woman from Comicranga, who was taken to the mission at a young age and became a respected figure in Mexican California.[17]

According to Spanish legend, the founding expedition was confronted by a large group of native Tongva peoples whose intention was to drive the strangers away. One of the priests laid a painting of "Our Lady of Sorrows" on the ground for all to see, whereupon the natives, designated by the settlers as the Gabrieleños, immediately made peace with the missionaries, because they were so moved by the painting's beauty.[1] Today the 300-year-old work hangs in front of and slightly to the left of the old high altar and reredos in the Mission's sanctuary. Resistance to the mission by the Tongva was recorded[18] and how much the neophytes embraced Catholicism remains a subject of debate among scholars.[19]

History

In August 1771, the Portolà expedition, which consisted of "ten Spanish soldiers and two Franciscan priests, encountered armed Tongva Indians on the banks of the Santa Ana River."[20] One month later, Mission San Gabriel was founded on September 8, 1771, by Fray Ángel Fernández de la Somera and Fray Pedro Benito Cambón. The planned site for the Mission was along the banks of the Río de los Temblores (the River of the Earthquakes—the Santa Ana River). The priests chose an alternate site on a fertile plain located directly alongside the Río Hondo in the Whittier Narrows.[21] The site of the Misión Vieja (or "Old Mission") is located near the intersection of San Gabriel Boulevard and Lincoln Avenue.

The expedition of Juan Bautista de Anza visited the mission in January and February 1776, having previous been there in 1774.[22] In 1776, a flash flood destroyed much of the crops and ruined the original Mission complex, which was subsequently relocated five miles closer to the mountains in present-day San Gabriel (the Tongva settlement of Toviscanga or 'Iisanchanga).[14] The Tongva village of Shevaanga was also located "close to the second location of Mission San Gabriel" after the original site was abandoned due to the flooding.[23]

On December 9, 1812 (the "Feast Day of the Immaculate Conception of the Blessed Virgin"), a series of massive earthquakes shook Southern California. The 1812 San Juan Capistrano earthquake caused the three-bell campanario, located adjacent to the chapel's east façade, to collapse. A larger, six-bell structure was subsequently constructed at the far end of the Capilla. While no pictorial record exists to document what the original structure looked like, architectural historian Rexford Newcomb deduced the design and published a depiction in his 1916 work The Franciscan Mission Architecture of Alta (upper) California.

Over 25,000 baptisms were conducted at San Gabriel between 1771 and 1834, making it the most prolific in the chain of missions. Tongva people from nearby settlements like Akuranga village were affected by the practices of Franciscan missionaries, who attempted to "eradicate what they perceived as ills within Tongva society" through "religious indoctrination, labor, restructuring of gender structures, and violence," which took place at and around the Mission.[20] A missionary during this period reported that three out of four children died at Mission San Gabriel before reaching the age of 2.[24] Nearly 6,000 Tongva lie buried in the grounds of the San Gabriel Mission.[25]

There were reports throughout this period of Indigenous peoples fleeing the conditions at the Mission. For example, in 1808, the missionaries sent Spanish soldier José Palomares after some "neophytes" who had fled the mission. Escapees traveled as far as the Serrano village of Wá’peat to escape the Mission. Palomares observed the escapees at the village and attempted to negotiate with the chief of the village for their return. However, the chief refused.[26][27]

Mission San Gabriel Arcángel c. 1900. The trail in the foreground is part of the original El Camino Real.

Although San Gabriel once furnished food and supplies to settlements and other missions throughout California, a majority of the Mission structures fell into ruins after it was secularized in November 1834. The once-extensive vineyards were falling to decay, with fences broken down and animals roaming freely through it.[28] During part of the 1850s, squatters set upon the mission, converting part of it into a saloon which had both felons and a justice of the peace as customers;[29] it was opened by former San Diego Mayor Joshua Bean.[30]

The Mission's chapel functioned as a parish church for the City of San Gabriel from 1862 until 1908, when the Claretian Missionaries came to San Gabriel and began the job of rebuilding and restoring the Mission. In 1874, tracks were laid for Southern Pacific Railroad near the mission. In 2012, artifacts from the mission era were found when the tracks were lowered into a trench known as the Alameda Corridor-East.[31] On October 1, 1987, the Whittier Narrows earthquake damaged the property. A significant portion of the original complex has since been restored.

Fire completely destroyed the roof of the original church sanctuary on July 11, 2020.[32] Prior to the fire, the mission was undergoing renovation, saving some paintings and artifacts.[33] An investigation into the origin of the fire was opened.[34] On May 5, 2021, John David Corey, age 57, was charged with felony counts of arson and burglary for setting the fire.[35] An invitation-only Mass was celebrated in September 2022 with hope of permanently opening the mission by early December.[36]

Mission industries

Land claims of the Catholic Church at Mission San Gabriel in 1854; the surveyor's map describes the church, cemetery, ruins, adobe house, dwellings, orchard, garden, and a vineyard bounded by an adobe wall and a prickly pear fence

The goal of the missions was to become self-sufficient in relatively short order. Farming was the most important industry of any mission. Prior to the missions, the Native Americans had developed a complex, self-sufficient culture. The mission priests established what they thought of as a manual training school: to teach the Indians their style of agriculture, the mechanical arts, and the raising and care of livestock. The missions, utilizing the labor of the neophytes, produced everything they used and consumed. After 1811, the mission Indians could be said to sustain the entire military and civil government of California.[37]

Ranchos (not to be confused with secular government land-grant ranchos) were established in a wide area for raising cattle, sheep and other livestock. These included; San Pasqual, Santa Anita, Azusa, San Francisquito, Cucumonga, San Antonio, San Bernardino, San Gorgonio, Yucaipa, Jurupa, Guapa, Rincon, Chino, San Jose, Ybarras, Puente, Mission Vieja, Serranos, Rosa de Castilla, Coyotes, Jabonaria, Las Bolsas, Alamitos, and Cerritos.[38] When Rancho San Gorgonio was established in 1824, in what today is known as the San Gorgonio Pass, it became the most distant rancho operated by the San Gabriel Mission.[39]

Many of the Native Americans lived in communities called rancherías. "The names of the rancherías associated with San Gabriel Mission were: Acuragna, Alyeupkigna, Awigna, Azucsagna, Cahuenga, Chokishgna, Chowigna, Cucomogna, Hahamogna, Harasgna, Houtgna, Hutucgna, Isanthcogna, Maugna, Nacaugna, Pascegna, Pasinogna, Pimocagna, Pubugna, Sibagna, Sisitcanogna, Sonagna, Suangna, Tibahagna, Toviscanga, Toybipet, Yangna."[40]

To efficiently manage its extensive lands, Mission San Gabriel established several outlying sub-missions, known as asistencias. Several of these became or were included in land grants following the Mexican secularization of the missions in the 1830s, including:

In 1816, the Mission built a grist mill on a nearby creek. El Molino Viejo still stands, now preserved as a museum and historic landmark. Other mission industries included cowhide tanning/exporting and tallow-rendering (for making soap and for export), lime kilns, tile making, cloth weaving for blankets and clothing, and adobe bricks.

Mission bells

The belfry of Mission San Gabriel, 1905

Bells were important to daily life at any mission. They were rung to mark mealtimes, to call the Mission residents to work and to religious services, to mark births and funerals, to signal the approach of a ship or a returning missionary, and at other times; novices were instructed in the intricate rituals associated with the ringing of the mission bells. The mission bells were also used to tell time.

The actor Gil Frye portrayed Father Miguel Sánchez in a 1953 episode, "The Bell of San Gabriel," of the syndicated television anthology series Death Valley Days, hosted by Stanley Andrews. As a child portrayed in the segment by Peter J. Votrian, Miguel provides funds acquired from a wealthy nobleman to sweeten the tone of the bell at Mission San Gabriel Arcángel. Years later, the ringing of the bell saves his life when he is a young monk stranded in the desert in the Death Valley country.[41]

Cemetery

The Mission San Gabriel Arcángel Cemetery is the oldest and first Catholic cemetery in the state of California.[16] A large stone cross stands in the center of the Campo Santo (cemetery), first consecrated in 1778 and then again on January 29, 1939, by the Los Angeles Archbishop John Cantwell. It serves as the final resting place for some 6,000 "neophytes;" a small stone marker denotes the gravesite of José de los Santos, the last American Indian to be buried on the grounds, at the age of 101 in February 1921.

The Tongva people have their own ceremony and traditions after death. A 1724 engraving depicts Native Americans (most likely Tongva) carrying a dead body over a smoky fire.[16]

Exhibits

A streetcar of the Pacific Electric Railway makes a stop at Mission San Gabriel Arcángel c. 1905.

Visitors can tour the church, museum and grounds. The adobe museum building was built in 1812 and was originally used for sleeping quarters and book storage.[42] Exhibits include mission relics, books and religious artifacts.[43] The grounds feature operations from the original mission complex, including indoor and outdoor kitchens, winery, water cisterns, soap and candle vats, tanning vats for preparing cattle hides, and a cemetery. There is also a gift shop.

Matrimonial Investigation Records

As part of the William McPherson Collection[44] in the Special Collections[45] at the Claremont Colleges' Honnold/Mudd Library, the San Gabriel Mission[46] are a valuable resource for research on the pre-statehood activities of the Mission.[47] William McPherson was a rancher, scholar, and collector from Orange County, California, who donated his extensive collection of mission documents, primarily from the Mission San Gabriel Arcángel, to Special Collections in 1964.[47][48]

The matrimonial records span 1788 to 1861 and are notarized interviews with couples wanting to marry in the Roman Catholic Church, performed to establish the couples' freedom to marry.[47] The collection includes 165 investigations, with 173 men and 170 women.[47] Because the donated records are fragile, they are no longer available to be photocopied. The California Digital Library has an online guide available to search the collection.[49]

See also

Notes

  1. 1 2 Leffingwell, p. 43
  2. 1 2 3 4 Krell, p. 113
  3. ↑ Ruscin, p. 41
  4. ↑ Yenne, p. 48
  5. ↑ Ruscin, p. 196
  6. ↑ Forbes, p. 202
  7. ↑ Engelhardt, San Diego Mission, pp. v, 228 "The military district of San Diego embraced the Missions of San Diego, San Luis Rey, San Juan Capistrano, and San Gabriel..."
  8. ↑ Ruscin, p. 195
  9. 1 2 3 Krell, p. 315: as of December 31, 1832; information adapted from Engelhardt's Missions and Missionaries of California.
  10. ↑ "San Gabriel Arcángel". California Missions. Archived from the original on March 27, 2009. Retrieved March 14, 2009.
  11. ↑ Robert A. Bellezza. Missions of Los Angeles.
  12. ↑ Street, Richard Steven (2004). Beasts of the Field: A Narrative History of California Farmworkers, 1769-1913. Stanford University Press. p. 39. ISBN 9780804738804. a clerk with the Jedediah Smith fur-trapping party spent considerable time observing his San Gabriel mission surroundings. He soon found himself unable to tolerate the site of the natives working in the nearby vineyards and fields. 'They are kept in great fear, and for the least offense they are corrected,' he confided in his diary. 'They are... complete slaves in every sense of the word.'
  13. 1 2 Estrada, William David (2009). The Los Angeles Plaza: Sacred and Contested Space. University of Texas Press. pp. 35–36. ISBN 9780292782099. Thus, the missionaries and pobladores became competitors. They secured Indian labor through various material inducements, such as food and clothing, and also by capture.
  14. 1 2 Peet, Stephen Denison (1881–82). Gatschet, Alb. S. (ed.). The American Antiquarian and Oriental Journal. Jameson & Morse. p. 73.
  15. ↑ Handbook of American Indians north of Mexico. Volume IV, T to Z. Frederick Webb Hodge. Scituate, MA. 2003. p. 796. ISBN 978-1-58218-756-3. OCLC 961309517.{{cite book}}: CS1 maint: location missing publisher (link) CS1 maint: others (link)
  16. 1 2 3 Schipske, Gerrie (September 19, 2016). Historic Cemeteries of Long Beach. Arcadia Publishing. ISBN 978-1-4396-5765-2.
  17. ↑ "City of Arcadia, CA". www.arcadiaca.gov. Retrieved January 8, 2023.
  18. ↑ Dietler, John; Gibson, Heather; Vargas, Benjamin (2018). ""A Mourning Dirge Was Sung": Community and Remembrance at Mission San Gabriel". Forging Communities in Colonial Alta California. University of Arizona Press. ISBN 9780816538928.
  19. ↑ Hernández, Kelly Lytle (2017). City of Inmates: Conquest, Rebellion, and the Rise of Human Caging in Los Angeles, 1771–1965. UNC Press Books. p. 25. ISBN 9781469631196. How much the neophytes embraced Catholicism remains a lively debate among scholars.
  20. 1 2 Saavedra, Yvette J. (2018). Pasadena Before the Roses: Race, Identity, and Land Use in Southern California, 1771–1890. University of Arizona Press. pp. 20–21. ISBN 9780816535538.
  21. ↑ McCawley, p 189
  22. ↑ "Anza Trail: Historic & Cultural Sites in California - Juan Bautista de Anza National Historic Trail (U.S. National Park Service)". www.nps.gov. Retrieved April 28, 2021.
  23. ↑ Greene, Sean; Curwen, Thomas. "Mapping the Tongva villages of L.A.'s past". LA Times. Retrieved June 19, 2019.
  24. ↑ Singleton, Heather Valdez (2004). "Surviving Urbanization: The Gabrieleno, 1850-1928". Wíčazo Ša Review. 19 (2): 49–59. doi:10.1353/wic.2004.0026. JSTOR 1409498. S2CID 161847670 – via JSTOR.
  25. ↑ Martínez, Roberta H. (2009). Latinos in Pasadena. Arcadia. p. 15. ISBN 9780738569550.
  26. ↑ Sutton, Mark Q.; Earle, David D. (2017). The Desert Serrano of the Mojave River (PDF). Pacific Coast Archaeological Society Quarterly. p. 8.
  27. ↑ Journal of California and Great Basin Anthropology, Volumes 25-26. Malki Museum. 2005. p. 19.
  28. ↑ http://www.pasadenastarnews.com/ci_15440867?source=rss Pasadena Star-News
  29. ↑ Pitt, L. (1998). Decline of the Californios: A Social History of the Spanish-Speaking Californians, 1846-1890. University of California Press. p. 106. ISBN 978-0-520-21958-8. Retrieved September 27, 2023.
  30. ↑ Vickers, M. (2022). Twisted Tour Guide to San Diego: Shocking Deaths, Scandals and Vice. Twisted Tour Guides. Marquis Publishing. p. 26. Retrieved September 27, 2023.
    Arnold, R.J. (2013). San Gabriel. Images of America. Arcadia Publishing. p. 64. ISBN 978-1-4671-3061-5. Retrieved September 27, 2023.
  31. ↑ Pool, Bob (February 6, 2012). "At a planned train trench, an archaeological treasure trove". Los Angeles Times. Retrieved July 24, 2017.
  32. ↑ Bravo, Kristina; DerMugrdechian, Lucas (July 11, 2020). "Roof destroyed at San Gabriel Mission after fire broke out at 249-year-old church". KTLA. Retrieved July 11, 2020.
  33. ↑ "Mission founded by St. Junípero Serra burns in overnight fire". Catholic News Agency. Irondale, Alabama: EWTN News, Inc. July 11, 2020. Retrieved July 21, 2020.
  34. ↑ Gonzales, Rudy (July 21, 2020). "Probe continues into fire that gutted Mission San Gabriel Archangel church". San Gabriel Valley Tribune ×. Retrieved July 21, 2020.
  35. ↑ Campa, Andrew J.; Winton, Richard; Queally, James (May 4, 2021). "Man accused of setting fire to San Gabriel Mission had conflicts with staff, sources say". Los Angeles Times. Retrieved May 6, 2021.
  36. ↑ Campa, Andrew J. (September 9, 2022). "A little more than two years after a devastating fire, the San Gabriel Mission is nearly restored". Los Angeles Times. Retrieved September 9, 2022.
  37. ↑ Engelhardt 1922, p. 211
  38. ↑ Reid, Hugo (1869). "Letters on the Los Angeles County Indians" (PDF). GabrielenoIndians.Net. Los Angeles Star. Retrieved March 15, 2021.
  39. ↑ Gudde, Edwin G. (1949). California Place Names; A Geographical Dictionary. Berkeley and Los Angeles, California: University of California. p. 305.
  40. ↑ Hodge, Frederick Webb (1910). Handbook of American Indians North of Mexico. Vol. Part 2 (1st ed.). Washington, D.C.: Smithsonian Institution, Bureau of American Ethnology. p. 439. ISBN 978-0-7222-0828-1. Retrieved February 4, 2021.
  41. ↑ "The Bell of San Gabriel on Death Valley Days". Internet Movie Database. Retrieved July 3, 2019.
  42. ↑ "Mission, Museum, Grounds, Gardens, and Gift Shop" Archived 2009-01-22 at the Wayback Machine, San Gabriel Mission
  43. ↑ Vankin, Deborah (June 28, 2023). "A fire tore through Mission San Gabriel. Its museum now tells a more inclusive story". Los Angeles Times. Retrieved June 29, 2023.
  44. ↑ William McPherson Collection
  45. ↑ Special Collections
  46. ↑ "Matrimonial Investigation Records of the San Gabriel Mission". Archived from the original on January 10, 2012. Retrieved November 3, 2010.
  47. 1 2 3 4 Claremont Colleges Digital Library. Claremont Colleges Digital Library Archived January 10, 2012, at the Wayback Machine.
  48. ↑ Special Collections. William McPherson Collection.
  49. ↑ online guide

References

  • Baer, Kurt (1958). Architecture of the California Missions. University of California Press, Los Angeles, CA.
  • Engelhardt, Zephyrin, O.F.M. (1920). San Diego Mission. James H. Barry Company, San Francisco, CA.{{cite book}}: CS1 maint: multiple names: authors list (link)
  • Engelhardt, Zephyrin, O.F.M. (1922). San Juan Capistrano Mission. Standard Printing Co., Los Angeles, CA.{{cite book}}: CS1 maint: multiple names: authors list (link)
  • Engelhardt, Zephyrin (1931). Mission San Gabriel Arcángel. Franciscan Herald Press, Chicago, IL.
  • Forbes, Alexander (1839). California: A History of Upper and Lower California. Smith, Elder and Co., Cornhill, London.
  • Jones, Terry L. and Kathryn A. Klar (eds.) (2007). California Prehistory: Colonization, Culture, and Complexity. Altimira Press, Landham, MD. ISBN 978-0-7591-0872-1. {{cite book}}: |author= has generic name (help)
  • Krell, Dorothy, ed. (1979). The California Missions: A Pictorial History. Sunset Publishing Corporation, Menlo Park, CA. ISBN 0-376-05172-8.
  • Leffingwell, Randy (2005). California Missions and Presidios: The History & Beauty of the Spanish Missions. Voyageur Press, Inc., Stillwater, MN. ISBN 0-89658-492-5.
  • McCawley, William (2006). The First Angelinos: The Gabrielino Indians of Los Angeles. Malki Museum Press and Ballena Press, Banning and Novato, CA. ISBN 0-9651016-1-4.
  • Newcomb, Rexford (1973). The Franciscan Mission Architecture of Alta California. Dover Publications, Inc., New York, NY. ISBN 0-486-21740-X.
  • Paddison, Joshua, ed. (1999). A World Transformed: Firsthand Accounts of California Before the Gold Rush. Heyday Books, Berkeley, CA. ISBN 1-890771-13-9.
  • Ruscin, Terry (1999). Mission Memoirs. Sunbelt Publications, San Diego, CA. ISBN 0-932653-30-8.
  • Wright, R. (1950). California's Missions. Hubert A. and Martha H. Lowman, Arroyo Grande, CA.
  • Yenne, Bill (2004). The Missions of California. Advantage Publishers Group, San Diego, CA. ISBN 1-59223-319-8.
  • Young, S. & Levick, M. (1988). The Missions of California. Chronicle Books LLC, San Francisco, CA. ISBN 0-8118-3694-0.
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