Arrival

Pōhutakawa trees in flower

When Tainui arrived in New Zealand, it was surrounded by birds and Rotu sang an incantation to the birds to bring them to shore.^[15] This first landfall was at Whangaparāoa near Cape Runaway in Te Moana-a-Toi (the Bay of Plenty).^[16][15] Seeing the red flowers of the pōhutakawa trees, two of the men, Hāpopo and Taininihi, threw away their red-feather head-dresses, thinking that they could use the flowers instead. The feathers were found on the beach by Māhina and Mā-ihīhi, who refused to return them.^[17] As they were coming in to land, they were so inexperienced with the region that Tainui was caught in a current and smashed against a rock, but they were able to right the waka and make landfall.^[17] Then Rakatāura threw his own hair into the sea, allowing the sea taniwha that had been guiding the Tainui on the open sea to depart.^[17]

The other waka had arrived before Tainui, but their crews had gone out to investigate the land. Hoturoa built a tuahu (altar) and had the anchor rope of Tainui placed beneath that of the other waka. When the other crews returned, Hoturoa pointed to these things as evidence that Tainui had actually arrived first. This incident is the subject of much dispute between Tainui and Arawa.^[18]

Whangaparāoa to Tāmaki

From Whangaparoa, Tainui sailed along the coast of the Bay of Plenty to the west. At Taumata-o-Apanui, one of the women in the waka, Tōrere, jumped out of the boat in the night and swam ashore, because she was angry with Rakatāura. She hid herself in a bush at Tōrere and Rakatāura was not able to find her. She married a local man Manāki-ao and became the ancestor of Ngāitai.^[19] At Hāwai, one of the men, Tari-toronga, left the ship, headed inland and settled on the Mōtū River.^[19]

Tainui was accompanied by Arawa, as far as Whitianga, where the crews of Tainui and Arawa had a meeting on Great Mercury Island, after which Tainui continued alone.^[19] One of sails of the waka was left at a cliff near Whitianga, which is now known as Te Rā o Tainui ('the sail of Tainui').^[19] At Wharenga, they erected a stone altar at the place known as Kohatu-whakairi ('Hanging Stone'), formerly a sacred place for the Tainui people.^[19] As they rounded the Coromandel Peninsula, the crew wept for Arawa and the other waka that they had left behind, and as a result they named the bay that they were sailing into Tīkapa Moana, 'the Mournful sea' (the Hauraki Gulf).^[19]

The waka landed at Tararu and Wai-whakapukuhanga, where they left one of their anchors, then to Wharekawa, where people who had already settled told the crew that there was another sea to the west (Tasman Sea). Hoturoa's wife, Marama-kiko-hura, decided to make the crossing by land, planning to meet up with the rest of the crew at Ōtāhuhu.^[20] As she went, she sang the 'karakia urūru-whenua' ('the incantation for entering new lands') and carried the Tainui's treasures.^[21] Continuing on, Tainui passed Motutapu island and fetched up at Takapuna in the Waitematā Harbour. There, Taikehu encouraged Hoturoa to go out and look for the sea to the west. When Hoturoa returned he said he had seen kanae (grey mullet) leaping in the waves, known thereafter as 'pōtiki a Taikehu' (Taikehu's children).^[20]

At the mouth of the Tāmaki River, several members of the crew went ashore. Tāiki settled at Ōtāiki. Horoiwi took the cape to the east of the river, naming it Te Pane o Horoiwi (Bucklands Beach). Te Kete-ana-taua settled at Taurere, with her son Taihaua, and they became the ancestors of Ngāi Tai ki Tāmaki. Further to the west, at Te Tatua-a-Riukiuta (Three Kings), Riu-ki-uta settled and became the ancestor of Ngāti Riukiuta.^[16][20] Poutūkeka, Hāpopo, Te Uhenga, and Hautai also settled on the Tamaki isthmus (present-day Auckland).^[20]

Hoturoa decided that Tāmaki was overpopulated and that they could carry on in search of new lands.^[16] According to one tradition, reported by Aoterangi, they carried the waka overland to Manukau Harbour on the west coast at Ōtāhuhu, after rendezvousing with Marama-kiko-hura there. As they hauled the canoe across the isthmus on rollers, however, it stuck and would not move. Riutiuka reported that this was because Marama-kiko-hura had violated tapu with one of the crew or with a local man during her journey. Repeating the special incantation the Hoturoa had used to haul Tainui into the sea in Hawaiki, they were able to get the canoe moving.^[22]

Quarrel between Hoturoa and Rakatāura

Rock pillars at Mōkau beach, said to be mooring pillars of Tainui.

Stone anchor of Tainui at the mouth of the Mōkau River.

Aerial view of Kāwhia Harbour.

According to another tradition, however, it was Rakatāura who was to sing the special incantation, but when he was about to do so, his sister Hiaroa abused him for helping Hoturoa when the latter had refused to allow him to marry Hoturoa's daughter Kahukeke. As a result, Rakatāura left the crew and Tainui had to sail all the way around Northland.^[23] Meanwhile, Rakatāura went inland with ten of his relatives along the Hakarimata Range. One of his relatives, Rotu, stopped here and established an altar at a place called Tanekaitu. Hiaroa went on to Pu-karamea-nui and established an altar at a place called Moekakara. At Mount Roskill or Puketutu Island, Rakatāura and Hiaroa lit a fire and sung incantations to prevent Tainui from entering the Manukau Harbour.^[24] Then Rakatāura and Hiaroa went south, meeting the Waikato River at Ruakokopu and crossing it at Te Piko o Hiaroa ('Hiaroa's Bend'). They climbed up Karioi Mountain, built an altar called Tuāhu-papa, and sung incantations to prevent Tainui from entering Raglan harbour.^[24] Again, they sang incantations at Ngairo to prevent Tainui from entering Aotea Harbour or Kawhia Harbour.^[25]

As the Tainui travelled south, its bailer was swept overboard at Te Karaka (near Waikaretu), where it is said to have been transformed into a rock that can be seen today.^[25] At the mouth of the Mimi river, Tainui came ashore and Hoturoa planted a pohutakawa tree, which was still living as of 1912. The area had already been settled by one of Hoturoa's relatives, Awangaiariki from the Tokomaru waka, so they turned around and began to head north once more.^[25] At the mouth of the Mōkau River, three rocks are said to be mooring stakes used by the canoe and another anchor was left behind.^[25] Hoturoa disembarked and travelled north by land. At Whareorino he encountered Rakatāura and they reconciled.^[25]

Together, they brought Tainui in to Kāwhia harbour and hauled it ashore.^[25] Hoturoa set up an altar on the site, called Puna-whakatupu-tangata ('The Source of Mankind') and Rakatāura set up one called Hani. The waka was buried at Maketu marae, where it remains to this day.

Whakaotirangi, Hoturoa's wife, settled at Pakarikari near Kāwhia Harbour and established a kūmara garden.^[16] The people of the Tainui waka settled at Kāwhia Harbour, and expanded their territory inland in the Waikato region over the following generations, under the leadership of Tūrongo,^[26] Rereahu,^[27] and Whāita.^[28]

Subsequent journeys

According to Percy Smith, after landing at Kāwhia, Tainui was taken south to Taranaki, where Hine-moana-te-waiwai of Ngāti Hikawai married the Tainui crewman Kopuwai, who was renamed Tarapounamu, after a large pounamu spearhead that had formed Hine-moana-te-waiwai's dowry.^[29] Later, Tarapounamu wanted to see the South Island, so he took Tainui and headed south. At Mōkau River he left an anchor and a stand of Pomaderris apetala trees (called tainui in Māori). Then he landed at Te Waiiti (near New Plymouth) and allowed Tainui to become full of excrement. As a result, Hoturoa had Tainui seized and brought back to Kawhia.^[30] Tarapounamu had descendants on D'Urville Island.^[29]