The Varlık Vergisi (Turkish: [vɑɾˈɫɯk ˈvæɾɟisi], "wealth tax" or "capital tax") was a tax mostly levied on non-Muslim citizens in Turkey in 1942, with the stated aim of raising funds for the country's defense in case of an eventual entry into World War II. The underlying reason for the tax was to inflict financial ruin on the minority non-Muslim citizens of the country,[1] end their prominence in the country's economy and transfer the assets of non-Muslims to the Muslim bourgeoisie.[2] It was a discriminatory measure which taxed non-Muslims up to ten times more heavily and resulted in a significant amount of wealth and property being transferred to Muslims.[3]

Background

The Şükrü Saracoğlu government introduced a bill for a one-off tax, which was approved by the Turkish parliament on November 11, 1942. This tax targeted fixed assets, including landed estates, buildings, businesses, and industrial enterprises owned by all citizens but disproportionately affected minorities. Non-Muslim communities, such as Jews, Greeks, Armenians, and Levantines,[4] who played a significant role in the economy,[5] were particularly hard-hit, with Armenians bearing the heaviest tax burden.[6]

While the tax was supposedly meant for all Turkish citizens, it disproportionately burdened non-Muslims with exorbitant and arbitrary rates.[7][8][9] The consequences were severe—the remaining non-Muslim merchant class was decimated, and many non-Muslim families faced financial ruin.[8][10][11][12][13] The taxes reached staggering levels, at times surpassing an individual's entire wealth.[14] The law applied even to impoverished non-Muslims like drivers, workers, and beggars, while their Muslim counterparts enjoyed exemption.[15] The Varlık Vergisi led to a number of suicides among ethnic minority citizens in Istanbul.[16][17]

Fazıl Ahmet Aykaç, one of the proponents of the Varlık Vergisi
Neşet Özercan, one of the opponents of the tax
Non-Muslims auctioning off their furniture to pay for the tax
Population groupAmount of taxes to be paid[18][19][20]
Christian Armenians232%
Jews179%
Christian Greeks156%
Muslims4.94%

During World War II, Turkey maintained a neutral stance until February 1945. The official rationale for the tax was to bolster the state treasury in preparation for a potential invasion by Nazi Germany or the Soviet Union. However, the primary motive behind the tax was to assert national control over the Turkish economy. By diminishing the influence and control of minority populations in trade, finance, and industries, the government aimed to create a new Turkish Muslim bourgeoisie.[21][22][23][24][25][26][27][28][29][30]

The tax could not be challenged neither by legal nor administrative means, except if there was a duplication.[31] Non-Muslims were given a 15-day window to pay their dues in cash.[32] Those unable to meet the obligation resorted to borrowing from friends or family, selling properties at public auctions, or offloading businesses to gather funds.[33][34]

For those incapable of payment, they were sent to labor camps in eastern Anatolia.[35][36][37][38] Though workers received wages, half was deducted to offset their debts.[39] Elderly individuals, unable to endure the rigorous labor, collaborated with younger villagers from Aşkale, paying them daily wages to work in their stead.[40] All five thousand sent to the labor camps were non-Muslims,[41] as Muslim taxpayers faced milder consequences.[42] Despite the law exempting those over fifty-five from labor service, even elderly and sick individuals found themselves dispatched.[43] Twenty-one people died in these camps,[44] and their wealth was confiscated by the Turkish government and sold at significantly reduced prices to Turkish Muslims, laying the groundwork for some contemporary Turkish conglomerates.[45] The state also seized property from close relatives – parents, parents-in-law, children, and siblings – selling it to settle tax amounts, even if the individual had been consigned to forced labor.[46]

Taxpayers were classified into four separate lists, the "M" list, for Muslims, the "G", for non-Muslims (Gayrimuslim), the "E", for Foreigners (Ecnebi) and the "D" for converts (Dönme).[47] Foreign-passport residents in Turkey who gave in a tax return or owned a business were forced to pay a huge capital levy on supposed wealth too, although none of them were ruined or committed suicide. Devoid of any factual basis, the tax seemed to arise solely from the authorities' whims,[48] prompting foreign embassies and consulates to intervene on behalf of their nationals.[49] During the period, the Turkish press allegedly published "anti-minority" articles and reports.[50][51][52]

Official figures revealed that the Turkish government collected TL 324 million (when 1 US dollar equaled 1.20 Turkish lira) through the confiscation of non-Muslim assets[7] – an amount surpassing $4 billion in 2022.[53] According to Faik Ökte, the director of finance for the province of Istanbul at the time during the Varlık Vergisi, TL 289,256,246 was collected from non-Muslim minorities, TL 34,226,764 from converts, and TL 25,600,409 from Muslims.[54] Despite the government's rigid enforcement of this discriminatory law, it failed to achieve the intended results. Companies, compelled to offset losses, sharply increased product prices, triggering an inflationary spiral that adversely impacted low-income consumers.

Repeal and aftermath

International pressure led to the repeal of the controversial law on March 15, 1944, driven by strong criticism from the United Kingdom and the United States.[55] Following its abolition, minority citizens detained in labor camps were released,[56] and though the Turkish government pledged to refund paid taxes to non-Muslims, this promise went unfulfilled.[57]

The opposition Democratic Party (DP) capitalized on its unpopularity in the general election of 1950,[5] which was the first democratic general election in the Turkish Republic, thereby securing a landslide victory against the Republican People's Party (CHP).

The enduring impact of these taxes manifested in a lasting demographic shift within minority populations. Many, particularly the Greek minority, perceived an uncertain future in Turkey and sought refuge in Greece. Conversely, some from the Jewish community, having safeguarded assets abroad, managed to rebuild a more cautious life in Turkey.[58] The tax precipitated the closure or sale of small businesses to larger entities, consolidating control in the hands of major business interests.[59] It also facilitated state confiscation of significant minority property in Istanbul, not only reshaping the economy but altering the urban landscape as well.[60] The 1935 Census recorded non-Muslims as 1.98% of the population; by 1945, this had fallen to 1.54%.

In addition, the Varlık Vergisi underscored that being Muslim held substantial implications for Turkish citizenship.[61] Its treatment by the Turkish press highlighted the close ties between the Executive and the Press in the country.[62]

In 1951, Faik Ökte, in his memoirs, admitted to the discriminatory application of the tax against non-Muslims. The Turkish press condemned him as a "traitor to the homeland" for publishing such revelations.[63]

The historical novel Salkım Hanım'ın Taneleri (variously translated as Mrs. Salkım's Diamonds/Pearls/Beads/Necklace), written by Turkish author Yilmaz Karakoyunlu, recounts stories and witnesses of the non-Muslims during the Varlık Vergisi. The same novel was turned into a film of the same name, Mrs. Salkım's Diamonds. Members of parliament, such as Ahmet Çakar (MHP), were outraged at the screening.[64]

The Netflix series The Club revolves around a Jewish woman who was victimized by the tax and its aftermath.[65][66][67]

See also

References

  1. ↑ Nowill, Sidney E. P. (2011). Constantinople and Istanbul: 72 Years of Life in Turkey. Matador. p. 77. ISBN 978-1848767911. "In reality, the idea was to reduce the influence of the minority non-Turkish citizens to the country's affairs."
  2. ↑ Şakir Dinçşahin, Stephen Goodwin, "Towards an Encompassing Perspective on Nationalism: The Case of Jews in Turkey during Second World War, 1939–1945"
  3. ↑ Kuru, Ahmet T.; Stepan, Alfred (2012). Democracy, Islam, and Secularism in Turkey. Columbia University Press. p. 67. ISBN 978-0-231-53025-5.
  4. ↑ Nowill, Sidney E. P. (2011). Constantinople and Istanbul: 72 Years of Life in Turkey. Matador. p. 77. ISBN 978-1848767911. "Those mainly afflicted were the Greeks, Jews, Armenians, and, to some extent, foreign-passport Levantine families."
  5. 1 2 Güven, Dilek (2005-09-06). "6–7 Eylül Olayları (1)". Türkiye. Radikal (in Turkish). Retrieved 2008-10-25. Nitekim 1942 yılında yürürlüğe giren Varlık Vergisi, Ermenilerin, Rumların ve Yahudilerin ekonomideki liderliğine son vermeyi hedeflemiştir...Seçim dönemleri CHP ve DP'nin Varlık Vergisi'nin geri ödeneceği yönündeki vaatleri ise seçim propagandasından ibarettir.
  6. ↑ Smith, Thomas W. (August 29 – September 2, 2001). Constructing A Human Rights Regime in Turkey: Dilemmas of Civic Nationalism and Civil Society (PDF). American Political Science Association Annual Conference San Francisco. p. 4. Archived from the original (PDF) on 2003-03-18. One of the darkest events in Turkish history was the Wealth Tax, levied discriminatory against non-Muslims in 1942, hobbling Armenians with the most punitive rates.
  7. 1 2 "Varlik vergisi (asset tax) – one of the many black chapters of Turkish history..." Assyrian Chaldean Syriac Association. Retrieved 14 October 2011.
  8. 1 2 Kasaba, Reşat (2008). The Cambridge History of Turkey (Volume 4). Cambridge University Press. p. 182. ISBN 978-0521620963. "But in its application it differentiated between Muslim and non-Muslim taxpayers, and levied far heavier taxes on non-Muslims, leading to the destruction of the remaining non-Muslim merchant class in Turkey."
  9. ↑ Guttstadt, Corry (2013). Turkey, the Jews, and the Holocaust. Cambridge University Press. p. 75. ISBN 978-0521769914. "They were almost exclusively non-Muslims. The law was thus perceived by the public as a "punitive measure" against non-Muslims."."
  10. ↑ Brink-Danan, Marcy (2011). Jewish Life in Twenty-First-Century Turkey: The Other Side of Tolerance (New Anthropologies of Europe). Indiana University Press. p. 11. ISBN 978-0253223500. "Further, the Varlik Vergisi, an excessive tax instituted during World War II, pilfered small Jewish (and other minority) businesses to the point of bankruptcy"
  11. ↑ Ince, Basak (2012). Citizenship and Identity in Turkey: From Atatürk's Republic to the Present Day. I.B. Tauris. p. 76. ISBN 978-1780760261. "Due to the law, most non-Muslim merchants sold their properties and vanished from the markets."
  12. ↑ Kasaba, Reşat (2008). The Cambridge History of Turkey (Volume 4). Cambridge University Press. p. 182. ISBN 978-0521620963. "As a consequence of Varlık Vergisi and the labour camps, the lives and finances of many non-Muslim families were ruined."
  13. ↑ Egorova, Yulia (2013). Jews, Muslims and Mass Media: Mediating the 'Other. Routledge. p. 43. ISBN 978-0253005267. "..., by the time that tax was abolished the major Greek, Armenian and Jewish merchant figures were shaken and dislocated."
  14. ↑ Bayir, Derya (2013). Minorities and Nationalism in Turkish Law. Routledge. ISBN 978-1409420071.
  15. ↑ Ince, Basak (2012). Citizenship and Identity in Turkey: From Atatürk's Republic to the Present Day. I.B. Tauris. p. 74. ISBN 978-1780760261. "The law was also applied to the many poor non-Muslims (numbering 26,000) such as drivers, workers and even beggars, whereas their Muslim counterparts were not obliged to pay any tax."
  16. ↑ Nowill, Sidney E. P. (2011). Constantinople and Istanbul: 72 Years of Life in Turkey. Matador. p. 78. ISBN 978-1848767911. "The Varlık resulted in a number of suicides of ethnic minority citizens in Istanbul, indeed, I saw one myself. One evening while on a ferryboat I saw a man jump off the stern into the Bosphorus current."
  17. ↑ Guttstadt, Corry (2013). Turkey, the Jews, and the Holocaust. Cambridge University Press. p. 76. ISBN 978-0521769914. "Some people committed suicide in despair."
  18. ↑ Corry Guttstadt: Turkey, the Jews, and the Holocaust. Cambridge University Press, 2013. p. 75
  19. ↑ Andrew G. Bostom: The Legacy of Islamic Antisemitism: From Sacred Texts to Solemn History. Prometheus Books; Reprint edition, 2008. p. 124
  20. ↑ Nergis Erturk: Grammatology and Literary Modernity in Turkey. Oxford University Press, 2011. p. 141
  21. ↑ Aktar, Ayhan (2006). Varlık vergisi ve "Türkleştirme" politikaları (in Turkish) (8. bs. ed.). İstanbul: İletişim. ISBN 9754707790.
  22. ↑ Ince, Basak (2012). Citizenship and Identity in Turkey: From Atatürk's Republic to the Present Day. I.B. Tauris. p. 75. ISBN 978-1780760261. "These quotations reveal that the real reason for the Wealth Tax was the elimination of non-Muslims from the economy."
  23. ↑ Ince, Basak (2012). Citizenship and Identity in Turkey: From Atatürk's Republic to the Present Day. I.B. Tauris. p. 75. ISBN 978-1780760261. "However, the underlying reason was the elimination of minorities from the economy, and the replacement of the non-Muslim bourgeoisie by its Turkish counterpart."
  24. ↑ C. Fortna, Benjamin; Katsikas, Stefanos; Kamouzis, Dimitris; Konortas, Paraskevas (2012). State-Nationalisms in the Ottoman Empire, Greece and Turkey: Orthodox and Muslims, 1830–1945 (SOAS/Routledge Studies on the Middle East). Routledge. p. 195. ISBN 978-0415690560. "... an attempt was being made by means of the Wealth Tax to eliminate the minorities who occupied an important place in Turkey's commercial life."
  25. ↑ Akıncılar, Nihan; Rogers, Amanda E.; Dogan, Evinc; Brindisi, Jennifer; Alexieva, Anna; Schimmang, Beatrice (2011). Young Minds Rethinking the Mediterranean. Istanbul Kultur University. p. 23. ISBN 978-0415690560. "The first visible attempt in order to remove minorities from economic life was the implementation of 'Wealth Tax' in 1942 which was accepted in the National Assembly with the claim of balancing and distributing properties of minorities. The actual aim behind the scenes was to impoverish the non-Muslim minorities and eliminate them from the competition in the national economy. Instead, the RPP government tried to create a new wealthy Turkish Muslim bourgeoisie."
  26. ↑ Turam, Berna (2012). Secular State and Religious Society: Two Forces in Play in Turkey. Palgrave Macmillan. p. 43. ISBN 978-0230338616. "With the introduction of the Varlik Vergisi (capital tax) in 1942, which aimed to confiscate the property and assets of non-Muslims, an attempt was made to bring the national economy also under the control of Muslim citizens."
  27. ↑ Çetinoğlu, Sait (2012). "The Mechanisms for Terrorizing Minorities: The Capital Tax and Work Battalions in Turkey during the Second World War". Mediterranean Quarterly. Vol. 23. Duke University Press. p. 14. doi:10.1215/10474552-1587838. S2CID 154339814. "The aim was to destroy the economic and cultural base of these minorities, loot their properties and means of livelihood, and, at the same time "turkify" the economy of Turkey."
  28. ↑ Egorova, Yulia (2013). Jews, Muslims and Mass Media: Mediating the 'Other. Routledge. p. 43. ISBN 978-0253005267. "That tax was instrumental in transferring the control of the market from the non-Muslim groups to the Muslims."
  29. ↑ Brink-Danan, Marcy (2011). Jewish Life in Twenty-First-Century Turkey: The Other Side of Tolerance (New Anthropologies of Europe). Indiana University Press. p. 11. ISBN 978-0253223500. "Varlik Vergisi is commonly translated as "Capital Tax" or "Wealth Tax" we might, however, consider an alternate translation of varlik as "presence" which focuses attention on the devaluation- both financial and political of minority presence during this time"
  30. ↑ Guttstadt, Corry (2013). Turkey, the Jews, and the Holocaust. Cambridge University Press. p. 76. ISBN 978-0521769914. "... We will use it to eliminate the foreigners who control the market and hand the Turkish market over the Turks." "The foreigners to be eliminated" referred primarily to the non-Muslims citizens of Turkey."
  31. ↑ Derya Bayir (2016). Minorities and Nationalism in Turkish Law. Routledge. p. 124. ISBN 978-1138278844.
  32. ↑ Peretz, Don (1994). The Middle East Today. Greenwood Publishing Group. p. 179. ISBN 978-0275945756. "In addition, the non-Muslims were required to pay their taxes in cash within 15 days."
  33. ↑ Peretz, Don (1994). The Middle East Today. Greenwood Publishing Group. p. 179. ISBN 978-0275945756. "The property of individuals who could not raise their assessments was sold at public auctions,..."
  34. ↑ Ince, Basak (2012). Citizenship and Identity in Turkey: From Atatürk's Republic to the Present Day. I.B. Tauris. pp. 74–75. ISBN 978-1780760261. "..as a result they had to sell their businesses or property to Muslim businessmen at low prices to cover the bill."
  35. ↑ Nowill, Sidney E. P. (2011). Constantinople and Istanbul: 72 Years of Life in Turkey. Matador. p. 77. ISBN 978-1848767911. "..., and those unable to pay were packed off to a camp at Askale, near Erzerum – an area cooler than Moscow in the winter – where they were put to work breaking stones."
  36. ↑ Nowill, Sidney E. P. (2011). Constantinople and Istanbul: 72 Years of Life in Turkey. Matador. p. 77. ISBN 978-1848767911. "The Askale victims were later sent south to a camp in the Tigris Valley."
  37. ↑ Peretz, Don (1994). The Middle East Today. Greenwood Publishing Group. p. 179. ISBN 978-0275945756. "..., and if the sale failed to produce the required amount, the owners were sent to forced labor camps run by the Ministry of Public Works."
  38. ↑ Ince, Basak (2012). Citizenship and Identity in Turkey: From Atatürk's Republic to the Present Day. I.B. Tauris. pp. 74–75. ISBN 978-1780760261. "Those unable to pay had to work off their debt in labour camps in Askale, in eastern Turkey."
  39. ↑ "KANUN: Varlık Vergisi hakkında Kanun" (PDF). Resmi Gazete (in Turkish). Madde 12 - ...Bu fıkra hükmüne göre çalıştırılanlara verilecek yarısı borçlarına mahsup olunur.
  40. ↑ Ayhan, Aktar (2011). Yorgo Hacıdimitriadis'in Aşkale-Erzurum Günlüğü (1943). İstanbul: İletişim Yayınları. "Yaşlılar, Kop geçidinde kar temizleme işinin ağırlığından dolayı Aşkaleli köylülerden bazıları ile anlaşarak kendi yerlerine gençleri çalışmaya göndermişler, bunun karşılığında da onlara günlük ödeme yapmışlardır."
  41. ↑ Ince, Basak (2012). Citizenship and Identity in Turkey: From Atatürk's Republic to the Present Day. I.B. Tauris. p. 75. ISBN 978-1780760261. "Out of 40,000 tax debtors, about 5,000 were sent to these camps, and all of these were members of non-Muslim communities."
  42. ↑ Kasaba, Reşat (2008). The Cambridge History of Turkey (Volume 4). Cambridge University Press. p. 182. ISBN 978-0521620963. "Muslims taxpayers who failed to pay in full received lighter sentences."
  43. ↑ Guttstadt, Corry (2013). Turkey, the Jews, and the Holocaust. Cambridge University Press. p. 77. ISBN 978-0521769914. "Although the law stipulated that people over fifty-five years old were exempt from labor service, seventy-five and eighty year old men and even sick people were dragged to the train station and deported."
  44. ↑ Guttstadt, Corry (2013). Turkey, the Jews, and the Holocaust. Cambridge University Press. p. 77. ISBN 978-0521769914. "Twenty-one people died in these camps."
  45. ↑ Ince, Basak (2012). Citizenship and Identity in Turkey: From Atatürk's Republic to the Present Day. I.B. Tauris. p. 75. ISBN 978-1780760261. "Unfortunately, 21 people died in these camps and the government usurped their wealth and sold it to Turkish Muslims at low prices."
  46. ↑ Guttstadt, Corry (2013). Turkey, the Jews, and the Holocaust. Cambridge University Press. p. 79. ISBN 978-0521769914. "The law empowered the state to confiscate the property of the taxed person's closed relatives (including parents, parents-in-law, children, and siblings) and to sell it to settle the tax amount, even if the person had been forced into labor service."
  47. ↑ Ince, Basak (2012). Citizenship and Identity in Turkey: From Atatürk's Republic to the Present Day. I.B. Tauris. p. 75. ISBN 978-1780760261. "Taxpayers were classified into two separate lists, the M list, for Muslims, the G, for non-Muslims (Gayrimuslim). Later, two other categories were added, E, for Foreigners (Ecnebi) and the D for converts (Dönme), i.e., members of the Sabetaist sect of Jewish converts to Islam."
  48. ↑ Nowill, Sidney E. P. (2011). Constantinople and Istanbul: 72 Years of Life in Turkey. Matador. p. 77. ISBN 978-1848767911. "No foreign-passport residents in Turkey were ruined or committed suicide. However, every foreigner who gave in a tax-return, or owned a business, was forced to pay a huge capital levy on supposed wealth. The tax was not based on any reality, but just on a whim of the Authorities."
  49. ↑ Ince, Basak (2012). Citizenship and Identity in Turkey: From Atatürk's Republic to the Present Day. I.B. Tauris. p. 75. ISBN 978-1780760261. "This provoked the intervention of foreign embassies and consulates on behalf of their nationals."
  50. ↑ C. Fortna, Benjamin; Katsikas, Stefanos; Kamouzis, Dimitris; Konortas, Paraskevas (2012). State-Nationalisms in the Ottoman Empire, Greece and Turkey: Orthodox and Muslims, 1830–1945 (SOAS/Routledge Studies on the Middle East). Routledge. p. 205. ISBN 978-0415690560. "One or two weeks after the Wealth Tax lists were displayed, the attitude of the press began to harden further. The "anti-minority" attitude of the news reporting and leading articles that appeared to the press became more pronounced. In particular, during the process of levying distress and sending taxpayers to Askale, anti-minority sentiment reached its zenith."
  51. ↑ Guttstadt, Corry (2013). Turkey, the Jews, and the Holocaust. Cambridge University Press. p. 72. ISBN 978-0521769914. "The newspapers depicted individual black marketers or suspected "usurers" as "parasites of the Turkish people"; those explicitly named were always non-Muslims."
  52. ↑ Guttstadt, Corry (2013). Turkey, the Jews, and the Holocaust. Cambridge University Press. p. 72. ISBN 978-0521769914. "Although the smear campaign was directed against non-Muslim minorities in general, it was mostly Jews who were specifically targeted by articles and caricatures, which employed stereotypical anti-Semitic tropes.
  53. ↑ Result based results provided from linked Inflation Calculator after adjusting for the rate of exchange provided (TL324,000,000 = $240,000,000.)
  54. ↑ Valansi, Karel (2018). The Crescent Moon and the Magen David: Turkish-Israeli Relations Through the Lens of the Turkish Public. Hamilton Books. p. 129. ISBN 978-0761870081.
  55. ↑ Ince, Basak (2012). Citizenship and Identity in Turkey: From Atatürk's Republic to the Present Day. I.B. Tauris. p. 76. ISBN 978-1780760261. "The Wealth Tax was withdrawn in March 1944, under the pressure of criticism from Britain and the United States"
  56. ↑ Ince, Basak (2012). Citizenship and Identity in Turkey: From Atatürk's Republic to the Present Day. I.B. Tauris. p. 76. ISBN 978-1780760261. "Minority citizens still in the camps were sent back to their homes."
  57. ↑ Akıncılar, Nihan; Rogers, Amanda E.; Dogan, Evinc; Brindisi, Jennifer; Alexieva, Anna; Schimmang, Beatrice (2011). Young Minds Rethinking the Mediterranean. Istanbul Kultur University. p. 23. ISBN 978-0415690560. "Although the RPP government promised to give back the paid taxes to non-Muslims, it did not happen."
  58. ↑ Nowill, Sidney E. P. (2011). Constantinople and Istanbul: 72 Years of Life in Turkey. Matador. p. 77. ISBN 978-1848767911. "The Varlık Vergisi brought about a permanent demographic change within the minority population. Many (especially the Greek minority) felt that there was no future for them in Turkey, and they left their ancestral homes and became refugees in Greece. On the other hand, some, especially within the Jewish community had managed to secrete assets abroad and they were able to re-start a reduced and hesitant life in Turkey, being careful to abstain from displaying any sign of affluence."
  59. ↑ Vanderlippe, John M. (2006). The Politics of Turkish Democracy: Ismet Inonu And the Formation of the Multi-Party System, 1938–1950. State University of New York Press. pp. 85–86. ISBN 978-0791464366.
  60. ↑ Mills, Amy (2010). Streets of Memory: Landscape, Tolerance, and National Identity in Istanbul. University of Georgia Press. p. 54. ISBN 978-0820335742. "The tax resulted in state confiscation of much minority property in Istanbul, Turkifying not only the city's economy but also its landscape".
  61. ↑ Ince, Basak (2012). Citizenship and Identity in Turkey: From Atatürk's Republic to the Present Day. I.B. Tauris. p. 76. ISBN 978-1780760261. "The Wealth Tax once more demonstrated that being Muslim constituted a significant part of the definition of citizenship in Turkey."
  62. ↑ ANGELETOPOULOS, GEORGE. THE TURKISH CAPITAL TAX (VARLIK VERGISI): AN EVALUATION (PDF). p. 365. "The Capital Tax in the way it was dealt with by the Turkish Press exemplifies exactly the close relations between these two Powers, the Executive and the Press, in World War II Turkey."
  63. ↑ Bali, Rifat (2012). Model Citizens of the State: The Jews of Turkey during the Multi-Party Period. Fairleigh Dickinson University Press. p. 30. ISBN 978-1611475364.
  64. ↑ "MHP's Cakar blames Karakoyunlu for being, a 'Traitor'". Turkish Daily News. Ankara. 28 November 2001. This scene insults Turkish officers and they try to show our officers as a indecent people. As Turkish nationalists, it is not possible for us to accept it,
  65. ↑ "Türkiye Yahudileri, Kulüp dizisini nasıl buldu?". BBC News Türkçe (in Turkish). Retrieved 2021-11-12.
  66. ↑ "Netflix 'The Club' connects mainstream Turkey to Jewish heritage". Al Jazeera. 19 November 2021. Retrieved 20 November 2021.
  67. ↑ "Murder, intrigue and showbiz in Istanbul: 'The Club' fascinates viewers". TRT World. Retrieved 2022-01-15.

Further reading

  • "The Wealth Tax of 1942 and the Disappearance of Non-Muslim Enterprises in Turkey" (PDF). Seven Ağır, Cihan Artunç.
  • Levi, Avner (1996). Türkiye Cumhuriyeti'nde Yahudiler (in Turkish) (1st ed.). İstanbul, Turkey: İletişim Yayınları. ISBN 975-470-583-6.
  • Aktar, Ayhan (2002). Varlık Vergisi ve "Türkleştirme" Politikaları (in Turkish) (6th ed.). İstanbul, Turkey: İletişim Yayınları. ISBN 975-470-779-0.
  • Özcan, Yeldağ (1998). Çoğunluk Aydınlarında Irkçılık (in Turkish) (1st ed.). İstanbul, Turkey: Belge Uluslararası Yayıncılık. ISBN 978-975-344-160-5.
  • Özcan, Yeldağ (2000). İstanbul'da Diyarbakır'da Azalırken (in Turkish) (3rd ed.). İstanbul, Turkey: Belge Uluslararası Yayıncılık. ISBN 975-344-110-X.
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