The location of the White Earth Indian Reservation in northwestern Minnesota

The White Earth Indian Reservation (Ojibwe: Gaa-waabaabiganikaag, lit. "Where there is an abundance of white clay") is the home to the White Earth Band, located in northwestern Minnesota. It is the largest Indian reservation in the state by land area. The reservation includes all of Mahnomen County, plus parts of Becker and Clearwater counties in the northwest part of the state along the Wild Rice and White Earth rivers. The reservation's land area is 1,093 sq mi (2,831 km²). The population was 9,726 as of the 2020 census, including off-reservation trust land.[1] The White Earth Indian Reservation is one of six bands that make up the Minnesota Chippewa Tribe, their governing body for major administrative needs. It is about 225 miles (362 km) from Minneapolis–Saint Paul and roughly 65 miles (105 km) from Fargo–Moorhead.

Flag of the White Earth Nation

The White Earth Reservation was created on March 19, 1867, during a treaty (16 Stat. 719) signing in Washington, D.C. Ten Ojibwe Indian chiefs met with President Andrew Johnson at the White House to negotiate the treaty. The chiefs Wabanquot (White Cloud), a Gull Lake Mississippi Chippewa, and Fine Day, of the Removable Mille Lacs Indians, were among the first to move with their followers to White Earth in 1868.

The reservation originally covered 1,300 square miles (3,400 km²). Much of the community's land was improperly sold or seized by outside interests, including the U.S. federal government, in the late 19th century and early 20th century. According to the Dawes Act of 1887, the communal land was to be allotted to individual households recorded in tribal rolls, for cultivation in subsistence farming. Under the act, the remainder was declared surplus and available for sale to non-Native Americans. The Nelson Act of 1889 was a corollary law that enabled the land to be divided and sold to non-Natives. In the latter half of the 20th century, the federal government arranged for the transfer of state and county land to the reservation in compensation for other property that had been lost.

In 1989, Winona LaDuke formed the White Earth Land Recovery Project, which has slowly been acquiring land privately held to add back to the value of the non-profit 501(c)(3) to be used for collateral. At that time, less than 10% of the land within the reservation boundaries was owned by tribal members.

The White Earth Band government operates the Shooting Star Casino, Hotel and Event center in Mahnomen, Minnesota. The entertainment and gambling complex employs over 1000[2] tribal and non-tribal staff, with a new location in Bagley, Minnesota.

History

The Chippewa of G Company 9th Minnesota prior to going south in 1863.
Family and goods in a wagon on the White Earth Reservation, 1934

Prior to the decision to create a reservation in Mahnomen County there were Chippewa/Ojibwa living there. G Company had a large component of bi-racial White Earth Chippewa.[3] Their military service was the result of Crow Wing Americans using alcohol to get the bi-racial Chippewa intoxicated to sign papers as substitutes to fight in the Civil War. Chief Hole in the Day II was furious when he learned of the subterfuge.[4]: p.201  One of those men was killed and buried with military honors before Company G even left St. Cloud where they had been mustered in.[5] They were posted forward to Fort Abercrombie in Dakota Territory. They arrived on September 3 to find the Fort under Sioux attack. They went into action and helped break the assault.[6]: p.53–58  The Company joined the garrison and survived the Sioux siege that followed. G Company remained at Fort Abercrombie until the 9th Minn. was sent south where it participated in the Battle of Brice's Crossroads.[3] There G Company gained recognition as skilled Skirmishers.[3] They fought a difficult but successful rear guard action along with two African American Regiments, the 55th and 59th U.S. Colored Regiments.[7] They were credited with providing needed cover fire that kept 59th troops from being over-run while dismantling a bridge's decking to thwart Confederate Cavalry from following.[8] Afterwards they participated in the Battle of Tupelo, the Burning of Oxford, Mississippi, the Battle of Nashville, the Mobile Campaign (1865), the Battle of Fort Blakeley and the Battle of Spanish Fort. They returned to St. Paul, Minnesota in August 1865 having taken few casualties.

Originally, the United States wanted to relocate all Anishinaabe people from Michigan, Wisconsin, and Minnesota to the White Earth Reservation. The plan was to open the vacated reservation lands to settlement by European Americans. The U.S. government even proposed relocating the Dakota people to the White Earth Reservation, although the two peoples had been traditional enemies and the Anishinaabe had invaded their land in the late 18th century. The U.S. continued to promote this policy until 1898.

In 1885 Chief Hole in the Day II's youngest son Joseph was sponsored by ex-Governor Ramsey to be a cadet at West Point. They traveled to Washington D.C. to meet President Cleveland making national news. All agreed that he was a good candidate and likely to be accepted. They returned to Minnesota and a year later Hole-in-the-Day gave the USPS notice he was leaving their employ to be a Chief on the White Earth Reservation. The USPS was surprised as no one knew his heritage. He enlisted in Co. I 14th Minnesota Infantry Regiment for the Spanish American War.

Joseph and his older brother Ignatius Hole-in-the-Day, were well educated and chiefs on White Earth. Ignatius attended the Indian school at Faribault and later graduated from St. John's College.[9] Joseph went to the Haskill Institute and the University of Minnesota.[10][11] Ignatius traveled the state giving paid lectures to the public on Ojibwa history. Joseph was employed for a period by the Bureau of Ethnology recording indigenous lore.[12]

Before the Nelson Act of 1889 took effect, groups of Anishinaabe and Dakota peoples began to relocate to the White Earth Reservation from other Minnesota Chippewa and Dakota reservations. The 1920 census details provide data on the heritage of the Anishinabe living on the White Earth Reservation, as they indicated their original bands. There were 4,856 from the Mississippi Band of Chippewa (over 1,000 were Mille Lacs band, and many were Dakota). The Pillagers numbered 1,218; the Pembina Band were 472; and 113 were Fond du Lac and other Lake Superior Chippewa bands.

"One Called From A Distance" (Midwewinind) of the White Earth Band, wearing a beaded sash and [[]]vest, 1894

On July 8, 1889, the United States broke treaty agreements informing the Minnesota Chippewa that the Red Lake Reservation and White Earth Reservation would remain, but that the others would be eliminated. The Bureau of Indian Affairs also stated the Chippewa from the other Reservations would be relocated to White Earth. Instead of dealing with the Chippewa tribes on a nation-to-nation level, the Bureau put decisions about communal land use to a vote by tribal members. It said that the decision to accept land allotments under the Dawes Act would be settled by a vote of individual adult Chippewa males, rather than allowing the tribe to make a decision according to their own traditions of council. Included in the decision to allow allotment was that lands classified as surplus, after all households received allotments, would be declared " surplus" and could be sold to "white" settlers. Chippewa leaders were outraged. They knew they could count on the average Anishinaabe adult male to obey the council's decision. But, included in the voting were many Dakota men, who were not part of their tribe.

The Chippewa mistrusted the oversight and administration of the vote. To start; "whites" with a business interest in allotments, counted the vote rather than the Chippewa. Red Lake leaders warned the Government about reprisals if their Reservation was violated. The White Earth and Mille Lacs reservations overwhelmingly voted to accept land allotments and allow surplus land to be sold. Supposedly, the Leech Lake Reservation vote overwhelmingly accepted land allotments while the events of October 1898 indicate otherwise.

In 1889, the White Earth Reservation covered 1,093 sq. mi. After the votes were counted, the whites claimed that the vote had overwhelmingly accepted land allotments and the "surplus" lands would be sold to settlers. Afterwards only a small portion of the White Earth Reservation remained. It was the northeast portion of the existing Reservation and only a fraction of the original size. Most of the other Minnesota Chippewa reservations were closed and emptied. A rebellion on the Leech Lake Reservation in 1898 saved Minnesota's Chippewa reservations, including the White Earth Reservation and probably the Red Lake Reservation, and the Chippewa reservations of Wisconsin.

White Earth, like the Red Lake and Leech Lake reservations, is known for its tradition of singing hymns in the Ojibwe language.[13]

Communities

White Earth Reservation has many settlements located within its borders. Some are predominantly non-native, or include have large portion that is biracial. Today, how individuals live in terms of their culture often determines whether they are considered Ojibwe. Some community members prefer to identify as Anishinaabe or Ojibwe while others prefer "Chippewa". Some claim the word "Chippewa" is the anglicized form of Ojibwa that was used by European settlers in the U.S. while Ojibwa was used the French provenances of Canada. According to tradition, the Ojibwe had a patrilineal society in which inheritance and descent was passed down paternal lines. Children were considered born into their father's clan and took their social status from his people.

At one time , children who had white fathers were not considered Ojibwe; such children had no formal place in the tribe unless they were adopted by a male of the tribe, as their biological father could not belong to a tribal clan. Over time, many unions were made among Ojibwe and Europeans, typically of European males and Ojibwe women. Their mixed-race descendants have taken a variety of roles: some bridging the cultures; others identifying with one or the other. The questions of ancestry and style of life continue to be contentious.

Predominantly, native settlements include Elbow Lake; Naytahwaush, the largest Indian community on the Reservation; Pine Point; Rice Lake; Twin Lakes; and White Earth, which is the second-largest Indian settlement on the Reservation. The following communities are considered to have predominantly Indian populations when their mixed-blood residents are included, whether or not those are enrolled tribal members: Waubun, Ogema, and Callaway. The largest community is Mahnomen, which is a predominantly non-native in population.

Tiny settlements that are likely predominantly Native American include Mahkonce; Maple Grove Township; Pine Bend; Roy Lake, and Strawberry Lake region. In July 2007, according to the Minnesota Chippewa Tribe, the total number of enrolled members of the White Earth Reservation is 19,291. Most members live off-Reservation, particularly those of Dakota ancestry. Many live in the Twin cities that offer more economic prospects.

Demographics

As of the census of 2020,[1] the combined population of the White Earth Reservation and associated off-reservation trust land was 9,726. The population density was 8.9 inhabitants per square mile (3.4/km2). There were 4,989 housing units at an average density of 4.5 per square mile (1.7/km2).

The White Earth Reservation has a large non-Native population, as the Nelson Act of 1889 and subsequent legislation permitted sales of tribal lands to white settlers.[14] In 2020, the racial makeup of the reservation and off-reservation trust land was 44.7% Native American, 43.2% White, 0.1% Asian, 0.1% Black or African American, 0.5% from other races, and 11.5% from two or more races. Ethnically, the population was 2.1% Hispanic or Latino of any race.[1]

The chairwoman of the White Earth Reservation says that the Indian populations of reservations are higher than counted during censuses. She said that many Reservation families had more than one family sharing the same residence, and these were not always counted. In some cases up to three families shared the same residence. During census counts, the extra families will likely not participate for fear of being evicted from their homes. It may be that the population of the White Earth Band is larger than that of whites on the reservation.

Economy

White Earth Reservation has an economy which is similar to other Native American reservations. In 2011, the government of the White Earth Reservation employed nearly 1,750 employees. The tribal payroll was near $21 million. The government of the White Earth Reservation employs non-Indians as well as Chippewa from off the reservation in order to fill its staffing needs. The Band issues its own reservation license plates to vehicles.

The White Earth Reservation owns and operates an Event Center, a hotel, the Shooting Star Casino, the White Earth Housing Authority, the Reservations College, and other business enterprises.

The poverty rate on the White Earth Reservation may be near 50%. The unemployment rate on the White Earth Reservation is near 25%.[15]

Topography

White Earth Reservation is situated in an area where the prairie meets the boreal forest. About half the Reservation is covered by a forest and lakes, with second-growth trees. In the late 19th century, lumber companies clear–cut much of the old growth forest that had covered the Reservation.

The western part of the Reservation is prime prairie land. Many farms are located in this section. Another area of numerous farms is the extreme northeastern section of the Reservation.

The most dense forest is situated between Callaway and Pine Point, on up to just west and north of Mahkonce. North of there, the forest becomes less dense, especially around the Pine Bend and Rice Lake regions. The region between Mahkonce and Pine Bend has a few farms.

Many lakes dot the Reservation's land. Large lakes include Bass Lake; Big Rat Lake; Lower Rice Lake; Many Point Lake; North Twin Lake-South Twin Lake; Roy Lake; Round Lake; Snider Lake; Strawberry Lake; Tulaby Lake; and White Earth Lake. The White Earth Land Recovery Project encourages ownership of reservation land by members of the White Earth Band, as well as projects for reforestation and revival of the wild rice industry on the reservation's lakes.[16] It sells a reservation brand of wild rice and other products.

The 160,000-acre White Earth State Forest is a portion of the Reservation. The Reservation's land is still recovering from the effects of the destruction which the lumber companies caused over a century ago. The Reservation is especially scenic in the non-winter months.

Climate

Weather on the White Earth Reservation is challenging. Winter lasts at least 3 months. At Mahnomen: the average low temperatures are: December 1°, January -6°, and February 0° (Fahrenheit) with monthly highs of: 20°, 14°, and 21°. The summer months of June, July, and August have temperatures of 76°, 81°, and 80° for highs and 52°, 56°, and 54° for lows. The average yearly precipitation at Mahnomen is over 22 inches.

See also

References

  1. 1 2 3 "2020 Decennial Census: White Earth Reservation and Off-Reservation Trust Land, MN". data.census.gov. U.S. Census Bureau. Retrieved July 16, 2022.
  2. ↑ "Shooting Star plans new casino in Bagley; hopes to open in the spring | Grand Forks Herald". Archived from the original on December 4, 2016. Retrieved October 28, 2016.
  3. 1 2 3 One Drop In A Sea Of Blue, John B. Lundstrom, Minnesota Historical Society Press, 345 Kellogg Blvd, St Paul, MN, 2012, p.10
  4. ↑ Chief Hole-in-the-Day and the 1862 Chippewa Disturbance A Reappraisal, Mark Diedrich, Minnesota History Magazine, Spring 1987, p.200 Minnesota Historical Society, 345 Kellogg Blvd, St Paul, MN
  5. ↑ St Cloud Democrat, Oct. 09, 1862, p.2, Chronicling America: Historic American Newspapers, 2023 Library of Congress, Thomas Jefferson Bldg, 10 First Street SE, Washington, DC
  6. ↑ Carley, Kenneth (1976). The Sioux Uprising of 1862 (2nd ed.). Minnesota Historical Society. ISBN 978-0873511032.
  7. ↑ Chippewa Indians, Natchez Trace Parkway, 10 October, Facebook, https://z-upload.facebook.com/NatchezTraceParkwayNPS/posts/5842469509099167
  8. ↑ MS Final Stands Interpretive Center, History Museum at Baldwyn, Mississippi, October 10, 2022, Facebook,
  9. ↑ Young Hole-in-the-Day, The Irish Standard, Feb 23, 1889, Image 6, Chronicling America, 2023, Library of Congress
  10. ↑ The Minneapolis Journal, Sept. 24, 1902 p.7 , Minnesota Digital Newspaper hub, 2023, MNHS, 345 Kellogg Blvd. St. Paul, Mn
  11. ↑ Hole in the Day Victim of Imposter, The Saint Paul Globe, Sept. 24, 1902, Page 10, Image 12 Chronicling America, 2023, Library of Congress
  12. ↑ An Indian Clerk, Stillwater Messenger, 12 Dec.1885, p.2, Minnesota Digital Newspaper hub, 2023, MNHS, 345 Kellogg Blvd. St. Paul, Mn
  13. ↑ "At White Earth, hymns a unique part of a renewed Ojibwe culture". Park Rapids Enterprise. January 14, 2013. Retrieved August 2, 2020.
  14. ↑ Janke, Ronald A. (1982). "Chippewa Land Losses". Journal of Cultural Geography. 2 (2): 84–100. doi:10.1080/08873638209478619. ISSN 0887-3631. Retrieved July 16, 2022.
  15. ↑ The White Earth Reservation is classified as the poorest reservation in the State of Minnesota.
  16. ↑ Gunderson, Dan (March 7, 2023). "Tribal opposition stops large dairy project near White Earth Reservation". MPR News. Retrieved March 7, 2023.

Sources

47°13′39″N 95°43′13″W / 47.22750°N 95.72028°W / 47.22750; -95.72028

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