Saint

Apollinaris Syncletica

Hermit
BornConstantinople
(modern-day Istanbul, Turkey)
Died420
Egypt
Venerated inCatholic Church
Eastern Orthodox Church
Feast4 January
5 January

Apollinaris Syncletica (Medieval Greek: Απολινάριος Συγκλητική) was a saint and hermit of the 5th century, venerated in the Roman Catholic and Eastern Orthodox churches. Her story is most likely apocryphal and "turns on the familiar theme of a girl putting on male attire and living for many years undiscovered".[1]

Hagiography

The legend of Apollinaris Syncletica was likely based on those of Syncletica of Alexandria and Theodora of Alexandria, two of the Desert Mothers.[2] Although Apollinaris Syncletica was listed as a saint in the Roman Martyrology, her story, set in late antiquity, is most likely apocryphal, and has been called "a pious fiction",[3] "so much like a romance",[4] and "a religious romance".[5]

Her namesake Syncletica of Alexandria is the subject of the Vita S. Syncleticæ, a Greek hagiography purportedly by Athanasius of Alexandria (d. 373) but not in fact written before 450.[6] She then appears as amma Syncletica, an anchorite whose sayings are included in the Apophthegmata Patrum, compiled c.480–500.[6] The legend of Theodora of Alexandria, like that of Apollinaris Syncletica, involves a holy woman and ascetic living as a male monk.[2]

The 10th century Byzantine hagiographer Symeon the Metaphrast stated that Apollinaris was the daughter of the emperor Anthemius, but it is more likely that her father was a consular prefect in Constantinople.[4][7] It is probable that both the hagiographic association with the emperor of the Western Empire and her connection with Macarius of Alexandria (d. 390) were added to her story to enhance her spiritual authority.[2]

Life

Early life

According to the tale, Apollinaris' parents wanted her to marry a wealthy man at a young age, but she refused and persuaded them into allowing her to remain unmarried. She wanted to "retire completely from the world",[4] like the Egyptian recluses she admired.

Religious life

Her parents permitted her to take a pilgrimage to Jerusalem, where she freed and dismissed all the slaves that accompanied her, except for an elderly man and a eunuch to prepare her tent, and bribed an old woman to procure a habit for her. On her way back home, while visiting the Egyptian coast, she escaped her companions, "assumed the monastic habit, and cast aside her worldly dress, with all its ornaments".[8] She fled into the desert, but her companions could not find her, even after eliciting the assistance of a local governor. Her parents, when told of what happened, assumed that Apollinaris had entered a community of religious women.[8]

Apollinaris made her way to Wadi El Natrun, a desert valley in the Nitrian Desert west of the Nile Delta , where she joined a large monastery of recluses living in caves and cells, run by Macarius of Alexandria. She was able to disguise herself as a man and assumed the name Dorotheus. Her sister had, in the meantime, become possessed by a demon, so her parents sent her to Macarius, who was famous for healing. Macarius, "moved by some interior impulse",[8] insisted that Dorotheus heal the girl. When the girl was restored, she was returned to her parents, but she became ill again and her parents assumed that she had become pregnant. The girl accused Dorotheus of seducing her, so they demanded that Dorotheus be brought to them so he could answer the charge, and Apollinaris revealed herself to them as their daughter. She spent a few days with them and returned to the desert, where she remained for the rest of her life.[9]

Death and legacy

Apollinaris' gender was not discovered by her fellow hermits until her death in 420.[7][1] The hagiographer Alban Butler said, about her story, that "it turns on the familiar theme of a girl putting on male attire and living for many years undiscovered".[1] The Roman Catholic Church celebrates her feast day on 4 January; the Eastern Orthodox Church celebrates it on 5 January.[7] Syncletica's name was removed from the Roman calendar of saints in 2001.[2]

References

  1. 1 2 3 Butler, Alban (1998). Butler's Lives of the Saints (8 ed.). Tunbridge Wells, Kent: Burns & Oates. p. 34. ISBN 0-8146-2377-8. OCLC 33824974.
  2. 1 2 3 4 Veder, p. 162
  3. ↑ Delaney, John J. (2005). Dictionary of saints (2nd ed.). New York: Doubleday. p. 55. ISBN 0-385-51520-0. OCLC 58724402.
  4. 1 2 3 Baring-Gold, p. 70
  5. ↑ Watkins, Basil (2015). The Book of Saints: A Comprehensive Biographical Dictionary (8th ed.). London: Bloomsbury Publishing. ISBN 978-0-567-66415-0.
  6. 1 2 Veder, p. 161
  7. 1 2 3 Holweck, Frederick George (1924). A Biographical Dictionary of the Saints: Volume 1. Vol. 1. St. Louis, Missouri: B. Herder Book Company. p. 95.
  8. 1 2 3 Baring-Gold, p. 71
  9. ↑ Baring-Gold, pp. 71–72

Works cited

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