Part of a series on the
Baháʼí Faith
Central figures Baháʼu'lláh The Báb ʻAbdu'l-Bahá
Basics Teachings Unity of God Unity of humanity Unity of religion Laws Prayer Calendar Nineteen Day Feast
Key scripture Kitáb-i-Aqdas Kitáb-i-Íqán The Hidden Words Some Answered Questions Other Texts
Institutions Covenant of Baháʼu'lláh Administrative Order The Guardianship Universal House of Justice Spiritual Assemblies
History Baháʼí history Timeline Bábism Persecution
People Shoghi Effendi Hands of the Cause Apostles Other Baháʼís Bábis Letters of the Living Mullá Husayn Táhirih
Places House of Worship Shrine of Baháʼu'lláh Qiblih Shrine of the Báb Síyáh-Chál World Centre Pilgrimage Haifa Acre
Other topics Socioeconomic development Progressive revelation Cosmology Symbols Prophecies Statistics Orthography
Category

The Baháʼí Faith in Macao (also spelled Macau) was established much later than in China due, most likely, to the unique conditions of Macau being a Portuguese colony until 1999 and it being somewhat in the shadow of Hong Kong and larger centers in mainland China like Shanghai. The Baháʼí Faith arrived in Shanghai in 1862 and Hong Kong in 1870 but not in Macau until 1953.

Beginnings and community growth

In 1953, along with other remaining parts of the globe where no Baháʼís resided, Macau became a particular goal for expatriate Baha'is to locate. On October 20, 1953, Mrs. Frances Heller, a Baháʼí from California moved there to reside.

By 1954 there were four Baháʼís in Macau – all expatriates – but they formed a cohesive group and became designated as a Baháʼí Group.

On July 15, 1954, the first resident of Macau declared his belief in Baháʼu'lláh after studying this system of belief for five months—Mr. Harry P.F. Yim (Yen Pei-feng or Yim Pui Fung), a small-business proprietor from Canton (Guangzhou), China. In October 1954 the second Macanese, Mr. Paul Kao became a Baháʼí. In that year, Mr. Manuel Ferreira, became the first Portuguese to become a Baháʼí in Macau.^[1]

By April 21, 1958, there were enough Bahaʼis so that Macau could elect its first Local Spiritual Assembly. In 1960 the first all-Chinese Local Spiritual Assembly was elected.^[1]

In the 1970s more pioneers arrived to continue to lay the foundation of the Baháʼí community in Macau and to expand its presence to the nearby islands of Taipa and Coloane. By 1973, there were eighteen believers spread out in three localities, the Macau Peninsula, Taipa and Coloane. Later the membership climbed to 32.

In March 1974, mainly due to teaching efforts of several pioneers and travel teachers from places such as Malaysia, the Baháʼí membership climbed to 36 adults with eleven youth. A few months later reports showed 47 adult Baháʼís and twelve youth in the three areas of Macau. A later statistical report, indicated there were 68 Baháʼís, including nineteen youth.^[1]

In the years since the formation of the National Spiritual Assembly of Macau in 1989, the Macau Baháʼí community continued to expand, and in the 2009 Macau Yearbook their numbers are listed as 2,500, with three Local Spiritual Assemblies.^[2]

Administration

Administratively, in the early 1950s Macau was under the jurisdiction of the National Spiritual Assembly of the United States, but after the National Spiritual Assembly of North East Asia was elected in 1957 they were administered by that body.^[1]

In April 1974 the National Spiritual Assembly of Hong Kong was elected with Macau included in its jurisdiction. Two residents of Macau were elected to the first National Spiritual Assembly of the Baháʼís of Hong Kong.^[1]

In 1982 the Local Spiritual Assembly of Macau (peninsular) was granted certification by the government which was equivalent to its recognition as an incorporated charitable body.^[1]

In 1989 the number of Baháʼís in Macau was such that, together with its status as a distinct territory, The Universal House of Justice gave permission for Macau to elect its own National Spiritual Assembly. It was the third National Spiritual Assembly in Chinese territory. Taiwan was the first, in 1967, with Hong Kong the second.^[1]

Modern community

Despite the agreement to transfer the sovereignty of Macau to the People's Republic of China in 1999 and its designation as a special administrative region (SAR) of China, the position of the Baháʼí Faith in Macau - its administration, membership and communities - in the context of local laws has remained unchanged. The "National" Spiritual Assembly is now referred to as the “Spiritual Assembly” or “Main Spiritual Assembly” in Chinese and still retains jurisdiction over the Local Spiritual Assemblies in Macau.

The Local Spiritual Assemblies of the Macau Peninsula, Taipa and Coloane are elected respectively once a year. The nine members of each Local Spiritual Assembly are elected from the generality of Baháʼí residents of the community through secret votes in a form of non-partisan democracy. Electioneering of any sort, candidacy and other tactics common in most political elections is prohibited.

The [Main] Spiritual Assembly of Macau is elected in a two-stage process. In the first stage, the entire Baháʼí population is divided into 19 electoral units, and each unit elects a delegate from the adult Baháʼís residing within its electoral unit. The 19 delegates elect the nine members of the [Main] Spiritual Assembly at the annual National Convention.

Like numerous communities around the world, the Macau Baháʼí Community is heavily engaged in community-building activities in Macau: “meetings that strengthen the devotional character of the community; classes that nurture the tender hearts and minds of children; groups that channel the surging energies of junior youth; circles of study, open to all, that enable people of varied backgrounds to advance on equal footing and explore the application of the teachings to their individual and collective lives. “ [ Ref: Universal House of Justice, “To the Baháʼís of the World” Ridvan 2010)

Baháʼís all around the world as well as in Macau have adopted an education and training program which caters to the spiritual needs of its participants and is arranged for different age groups as follows: Ages 5 – 7: Children's spiritual education classes Grade 1; Ages 8 – 11: Children's spiritual education classes Grade 2; Ages 12 – 14: Junior youth spiritual empowerment program; Ages 15 and onwards: A sequence of 8 courses

The above systematic sequence of training courses is able to develop in participants a meaningful spiritual life and enable them, in various ways, to serve society. The above programs are usually delivered in the participants' homes in small groups. An individual need not be a Baháʼí to take these courses.

In public articles and briefings the Baháʼí Faith is recognized as one of the five major religions of the Macau SAR and was included in religious delegations to mainland China.^[3]

Community relations initiatives

In 1988, the School of the Nations - a Baháʼí-inspired school in Taipa - was established. It is owned by the Badi Foundation. As an international school, it provides an internationally oriented English-medium educational program to meet the needs of both expatriate and local families. Like many other initiatives around the world, both the Badi Foundation and the School of the Nations' efforts are examples of endeavors to translate some of the ideals and concepts of the Baháʼí Faith into actions that are of benefit to society at large.

In recent years, New Millennium Publications, based in Macau, was established and makes more and more literature on the Baháʼí Faith in Chinese available to Chinese readers.

References

External links

• Baháʼí Community of Macau
• Chinese Baháʼí Website