Dhruva | |
---|---|
Devanagari | ध्रुव |
Affiliation | Devotee of Vishnu |
Abode | Dhruvaloka in outer space |
Personal information | |
Parents | Uttānapāda and Suniti |
Spouse | Brāhmī and Ilā |
Children |
Dhruva (Sanskrit: ध्रुव, IAST: Dhruva, lit. "unshakeable, immovable, or fixed") was an ascetic devotee of Vishnu mentioned in the Vishnu Purana and the Bhagavata Purana.[3]
The Sanskrit term dhruva nakshatra (ध्रुव नक्षत्र, "polar star") has been used for Pole Star in the Mahabharata, personified as son of Uttānapāda and grandson of Manu, even though Polaris at the likely period of the recension of the text of the Mahabharata was still several degrees away from the celestial pole.[4][5]
Narrative
Devotion towards Vishnu
Dhruva was born as son of the King Uttānapāda (the son of Svayambhuva Manu) and his wife Suniti.[6] The king also had another son Uttama, born to his second queen Suruchi, who was the preferred object of his affection. Once, when Dhruva was a child of five years of age, he saw his younger brother, Uttama sitting on his father's lap at the King's throne. Suruchi, who was jealous of the older son from the first wife (since he - Dhruva - would be heir to throne, and not Suruchi's son), cruelly scolded young Dhruva for his efforts to sit on his father's lap. When Dhruva protested and asked if he could not be allowed to sit on his father's lap, Suruchi berated him saying, 'Go ask god to be born in my womb. Only then will you have the privilege'. Suniti - being of gentle nature and now the lesser favorite wife - tried to console the distraught child, but Dhruva was determined to hear of his fate from the Lord himself. Seeing his firm resolve, his mother bade him farewell as he set out on a lonely journey to the forest. Dhruva was determined to seek for himself his rightful place, and noticing this resolve, the divine sage Narada appeared before him and tried to desist him from assuming a severe austerity upon himself at such an early age. But, Dhruva's fierce determination knew no bounds, and the astonished sage guided him towards his goal by teaching him the rituals and mantras to meditate on when seeking lord Vishnu. The one mantra which Narada taught and which was effectively used by Dhruva was Om Namo Bhagavate Vasudevaya.[6] Having been advised, Dhruva started his meditation, and went without food and water for six months. The austerity of his tapasya shook the heavens and Vishnu appeared before him, but the child would not open his eyes because he was still merged in his inner vision of Vishnu's form described to him by Narada.[6] Vishnu had to adopt a strategy of causing that inner vision to disappear. Immediately Dhruva opened his eyes, and, seeing outside what he had been seeing all along in his mental vision, bowed down before Vishnu. But he could not utter a single word. Vishnu touched Dhruva's right cheek by his divine conch and that sparked off his speech. Out poured forth a beautiful poem praising Vishnu in 12 powerful verses, which together are called Dhruva-stuti.[7]
Vishnu Purana gives a slightly different account here. When Vishnu was pleased with Dhruva's tapasya (penance) and asked him for a varadāna (grant of wishes), he asked for the varadāna of knowledge of a stuti (hymn). Other persons would have asked for worldly or heavenly pleasures, or for moksha at most, but Dhruva had no personal desire. Renunciation of all desires is regarded to be essential for eternal peace in Hinduism: this is the meaning of Dhruva-pada. That was the reason why the Saptarshis decided to give Dhruva the most revered seat of a star - the Pole Star.[8]
Having spent a long time in Vishnu's remembrance he even forgot the objective of his tapasya, and only asked for a life in memory of Vishnu. Pleased by his tapasya, Vishnu granted his wish and further decreed that he would attain Dhruva-pada: the state where he would become a celestial body which would not even be touched by the Maha Pralaya.[9]
Dhruva returned to his kingdom, to be warmly received by his family, and attained the crown at the age of six. He ruled for many decades in a fair and just manner.[9]
The Yaksha War
According to the Srimad Bhagavata, once, Dhruva's step-brother Uttama went to the foothills of the Himalayas to hunt. However, he was killed by a Yaksha. Uttama's mother Suruchi went looking for him, but she too was killed.
This news reached Dhruva. He was enraged and so, he declared a war against the Yakshas. He travelled to the Yaksha kingdom of Alakapuri fought valiantly, and vanquished his opponents. After defeating the Yaksha soldiers, he began killing even innocent Yakshas. Alarmed by this, Dhruva's grandfather, Svayambhuva Manu appeared before him and bade him to stop. He calmed Dhruva's anger down.[10]
After realising his mistake, Dhruva apologised to the Yaksha king, Vaishravana. Vaishravana asked Dhruva for a boon, and Dhruva asked for being able to preserve his devotion towards Vishnu.[8]
See also
References
- ↑ Motilal Bansaridas Publisher's Bhagavata Purana Book 2 Skandha IV Page: 489
- ↑ Motilal Bansaridas Publisher's Bhagavata Purana Book 2 Skandha IV Page: 489
- ↑ Linda Johnsen. The Complete Idiot's Guide to Hinduism, 2nd Edition: A New Look at the World’s Oldest Religion. Penguin. p. 216. Retrieved 5 May 2009.
- ↑ Aiyangar Narayan (1987). Essays On Indo-Aryan Mythology-Vol. Asian Educational Services. p. 1.
- ↑ Klaus G. Witz (1998). The Supreme Wisdom of the Upaniṣads: An Introduction. Motilal Banarsidass Publications. p. 26.
- 1 2 3 "The story of Dhruva". Hindustan Times. 25 January 2007. Retrieved 2 January 2021.
- ↑ www.wisdomlib.org (25 May 2013). "The Story of Dhruva". www.wisdomlib.org. Retrieved 2 January 2021.
- 1 2 "DHRUVA (story from Srimad Bhagavatam)". www.speakingtree.in. Retrieved 2 January 2021.
- 1 2 www.wisdomlib.org (9 September 2020). "The Story of Dhruva: Dhruva's Eulogy of Viṣṇu [Chapter 21]". www.wisdomlib.org. Retrieved 2 January 2021.
- ↑ "Srimad Bhagavatam: Canto 4 - Chapter 10". bhagavata.org. Retrieved 12 October 2023.
Sources
- Mani, Vettam (1975). Puranic Encyclopaedia: A Comprehensive Dictionary With Special Reference to the Epic and Puranic Literature. Delhi: Motilal Banarsidass. pp. 238–9. ISBN 0-8426-0822-2.