In Greek mythology, Epiales (Ancient Greek: Ἠπιάλης, romanized: Epiálēs) was the spirit (daemon) and personification of nightmares. Alternate spellings of the name were Epialos (Ἠπίαλος), Epioles (Ἠπιόλης), Epialtes (Ἐπιάλτης) or Ephialtes (Ἐφιάλτης).

Family

Epiales was probably numbered amongst the Oneiroi (Dream-Spirits) and thus one of the sons of the goddess Nyx (Night).

Mythology

Epiales was also known as Melas Oneiros (Black Dream).[1]

"The words epialos, epiales and epioles denote (1) the feverish chill (2) the daimon who assaults sleepers. Homer and most writers have epioles with the e; the form in -os means something different, namely the feverish chill . . . Alkaios (Alcaeus) called it epialos. Apollonios says that Epialtes itself (the nighmare daimon) is called Epiales and by a change of a to o Epioles."[2] "[The goddess Gaia (Earth) is invoked to drive away a nightmare :] Like a spider, he [a rapist] is carrying me [a woman] seaward step by step--a nightmare (oneiros), a black nightmare (melas oneiros)! Oh! Oh! Mother Earth (Ma Ge), mother Earth (Ma Ge), avert his fearful cries! O father Zeus, son of Ge (Earth)!"[3]

  • Epiales appears as an antagonist in the novel The Sun and the Star where Epiales is depicted as the demon of nightmares and the child of the primordial goddess of darkness Nyx as well as being non-binary. Epiales traps Nico di Angelo and Will Solace in their worst nightmares before Will's powers of light allow him to overcome the demon. Before Will kills them, Epiales reveals that their mother had sent them after the two demigods. A reformed Epiales later appears alongside their siblings Nemesis and Hypnos to help Nyx out, but turns against their mother with their siblings, citing that the demigods actually appreciate the demon's talents, and restraining Nyx long enough for them to escape.

See also

Notes

  1. ↑ Etymologicum Genuinum fr. 151 with a reference to Alcaeus, fr. 406 & Aeschylus, Suppliant Women 886 ff.
  2. ↑ Etymologicum Genuinum fr. 151 with a reference to Alcaeus, fr. 406 Public Domain This article incorporates text from this source, which is in the public domain.
  3. ↑ Aeschylus, Suppliant Women 886 ff. Public Domain This article incorporates text from this source, which is in the public domain.

References

This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.