The French school of spirituality was the principal devotional influence within the Catholic Church from the mid-17th century through the mid-20th century, not only in France but throughout the Church in most of the world. A development of the Catholic Reformation like the Spanish mystics and the Society of Jesus, it focused the devotional life of the Catholic faithful on a personal experience of the person of Jesus and the quest for personal holiness. It was perhaps more concrete than the Iberian example and thus easier to teach, but it shared with the Spanish saints their focus on the divine person. This movement in Catholic spirituality had many important figures over the centuries, the first being its founder, Cardinal Pierre de Bérulle (1575–1629), along with St. Francis de Sales, who in 1877 was declared a Doctor of the Church.


Disciples of Berulle

One of Berulle's disciples, Jean-Jacques Olier went on to found the Sulpician Order to run seminaries and train future priests in France, Canada and the United States, thus spreading the French school's influence to North America where it would dominate for the next three centuries. Olier's particular strain of the French school's thinking at its most pessimistic is captured in this quote from Olier's Journée chrétienne, (Part 1):

It is necessary for the soul to be in fear and distrust of self; ... It should make its pleasure and joy depend on sacrificing to Jesus all joy and pleasure which it may have apart from himself. And when taking part in those things in which by Providence it is obliged to be occupied, such as eating, drinking, and conversation with creatures, it must be sparing in all, must discard what is superfluous, and must renounce, in the use of them, the joy and pleasure to be found therein, uniting and giving itself to Jesus as often as it feels itself tempted to enjoy something apart from him and not himself.[1]

Another disciple of Berulle's was Jeanne Chezard de Matel who went on to found the Order of the Incarnate Word and Blessed Sacrament in Avignon, France. The express purpose of these cloistered women was to give adoration to Christ incarnate, making liturgy a matter of worshiping God in awe and mystery and through their presence make "an extension of the admirable Incarnation."[2]

It was through Berulle that Vincent de Paul became chaplain to the influential Gondi family, through whom De Paul met a host of important people in high society and the Church.[3]

Madame Acarie

Devotional developments

The devotional axes of the French school were

  • exaltation of Christ by the faithful and the movement of the will to make oneself Christ's humble servant.
  • meditation and imitation of the sentiments found in scripture of Christ and of Mary
  • Adoration of the Blessed Sacrament
  • Devotion to the Sacred Heart of Jesus and the Immaculate Heart of Mary through chaplets (particular rosary-type prayers) and litanies.

Important figures in the movement

Religious communities founded in the French school tradition

References

  1. ↑ Fleming, David A., The Fire and the Cloud: An Anthology of Catholic Spirituality (New York: Paulist Press, 1978), pp. 272-73
  2. ↑ Lozano, John M., Jeanne Chezard de Matel and the Sisters of the Incarnate Word, (trans. Joseph Daries), Claret Center for Resources in Spirituality, Chicago, Illinois, 1983, p.72
  3. ↑ Deville, Raymond S.S. (1990) "Saint Vincent and Saint Louise in Relation to the French School of Spirituality," Vincentian Heritage Journal Vol. 11: Iss. 1

Further reading

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