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Early life and political career
3rd President of the United States
First term
Second term
Post-presidency
Legacy
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The following article covers the historiography and general reputation of Thomas Jefferson, Founding Father and 3rd president of the United States.
Overview
Thomas Jefferson has been described as an icon of individual liberty, democracy, and republicanism, hailed as the author of the Declaration of Independence, an architect of the American Revolution, and a renaissance man who promoted science and scholarship.[1] The participatory democracy and expanded suffrage he championed defined his era and became a standard for later generations.[2] Jon Meacham opined that Jefferson was the most influential figure of the democratic republic in its first half-century, succeeded by presidential adherents James Madison, James Monroe, Andrew Jackson, and Martin Van Buren.[3] Jefferson is recognized for having written more than 18,000 letters of political and philosophical substance during his life, which Francis D. Cogliano describes as "a documentary legacy … unprecedented in American history in its size and breadth."[4]
Jefferson's reputation declined during the American Civil War due to his support of states' rights. In the late 19th century, his legacy was widely criticized; conservatives felt that his democratic philosophy had led to that era's populist movement, while Progressives sought a more activist federal government than Jefferson's philosophy allowed. Both groups saw Alexander Hamilton as vindicated by history, rather than Jefferson, and President Woodrow Wilson even described Jefferson as "though a great man, not a great American".[5][6]
In the 1930s, Jefferson was held in higher esteem; President Franklin D. Roosevelt (1933–1945) and New Deal Democrats celebrated his struggles for "the common man" and reclaimed him as their party's founder. Jefferson became a symbol of American democracy in the incipient Cold War, and the 1940s and 1950s saw the zenith of his popular reputation.[7][8] Following the civil rights movement of the 1950s and 1960s, Jefferson's slaveholding came under new scrutiny, particularly after DNA testing in the late 1990s supported allegations that he had fathered multiple children with Sally Hemings.[9][10][11]
Noting the huge output of scholarly books on Jefferson in recent years, historian Gordon S. Wood summarizes the raging debates about Jefferson's stature: "Although many historians and others are embarrassed about his contradictions and have sought to knock him off the democratic pedestal … his position, though shaky, still seems secure."[12]
The Siena Research Institute poll of presidential scholars, begun in 1982, has consistently ranked Jefferson as one of the five best U.S. presidents,[13] and a 2015 Brookings Institution poll of American Political Science Association members ranked him as the fifth-greatest president.[14]
Louisiana Purchase
Jefferson positioned himself as a strict constructionist regarding the United States Constitution, a view which argued for a strict, exact-word interpretation of the law;[15] this position, however, meant that purchasing Louisiana from France (as Jefferson did) would be potentially unconstitutional, and inspire opposition to it.[16] He justified the purchase by saying "it is the case of a guardian, investing the money of his ward in purchasing an important adjacent territory; & saying to him when of age, I did this for your good." Before the ratification of the treaty, Jefferson ultimately came to the conclusion that the purchase was to protect the citizens of the United States, therefore making it constitutional.[17]
Historians have differed in their assessments regarding the constitutional implications of the sale.[18] Henry Adams and other historians have argued that Jefferson acted hypocritically with the Louisiana Purchase, by stretching the intent of that document to justify his purchase.[19] Although the American purchase of the Louisiana territory was a broadly popular decision, it was not accomplished without domestic opposition;[20] Jefferson's philosophical consistency was in question, and many people believed he and others, including James Madison, were doing something they surely would have argued against with Alexander Hamilton. The Federalists strongly opposed the purchase, because of the cost involved, their belief that France would not have been able to resist U.S. and British encroachment into Louisiana, and Jefferson's perceived hypocrisy.[21]
Other historians counter the above arguments regarding Jefferson's alleged hypocrisy by asserting that countries change their borders in two ways: (1) conquest, or (2) an agreement between nations, otherwise known as a treaty; the Louisiana Purchase was the latter, a treaty. Article II, Section 2 of the Constitution specifically grants the president the power to negotiate treaties, which is what Jefferson did.[22]
Nevertheless, historians typically consider the Louisiana Purchase a major accomplishment for Jefferson's administration. Frederick Jackson Turner called the purchase the most formative event in American history.[23]
Embargo Act of 1807
Most historians consider Jefferson's embargo to have been ineffective and harmful to American interests.[24][25] Even the top officials of the Jefferson administration viewed the embargo as a flawed policy, but they saw it as preferable to war.[26] Appleby describes the strategy as Jefferson's "least effective policy", and Joseph Ellis calls it "an unadulterated calamity".[27] Others, however, portray it as an innovative, nonviolent measure which aided France in its war with Britain while preserving American neutrality.[28][29]
Jefferson believed that the failure of the embargo was due to selfish traders and merchants showing a lack of "republican virtue." He maintained that, had the embargo been widely observed, it would have avoided the War of 1812.[28]
Views on slavery and equality
Scholars remain divided on whether Jefferson truly condemned slavery and how he changed.[30][31] Francis D. Cogliano traces the development of competing emancipationist then revisionist and finally contextualist interpretations from the 1960s to the present. The emancipationist view, held by the various scholars at the Thomas Jefferson Foundation, Douglas L. Wilson, John Ferling and others, maintains Jefferson was an opponent of slavery all his life, noting that he did what he could within the limited range of options available to him to undermine it, his many attempts at abolition legislation, the manner in which he provided for slaves, and his advocacy of their more humane treatment.[32][33][34][lower-alpha 1][35]
One month before the Act Prohibiting Importation of Slaves came into effect, in his annual message to Congress, Jefferson denounced the "violations of human rights." He said:
I congratulate you, fellow-citizens, on the approach of the period at which you may interpose your authority constitutionally, to withdraw the citizens of the United States from all further participation in those violations of human rights which have been so long continued on the unoffending inhabitants of Africa, and which the morality, the reputation, and the best interests of our country, have long been eager to proscribe.[36]
The revisionist view, advanced by Paul Finkelman and others, criticizes him for holding slaves, and for acting contrary to his words. Jefferson never freed most of his slaves, and he remained silent on the issue while he was president.[37][38] Contextualists such as Joseph J. Ellis emphasize a change in Jefferson's thinking from his emancipationist views before 1783, noting Jefferson's shift toward public passivity and procrastination on policy issues related to slavery. Jefferson seemed to yield to public opinion by 1794 as he laid the groundwork for his first presidential campaign against Adams in 1796.[39]
Historian Henry Wiencek said that Jefferson "rationalized an abomination to the point where an absolute moral reversal was reached and he made slavery fit into America's national enterprise".[40]
Declaration of Independence
The assertion in the Declaration of Independence that it was "self-evident" that "all men are created equal" inspired women, men, blacks, and whites to pursue equality.[41] Others contend that Jefferson included women as well as men when he wrote that "all men are created equal" and that he believed in women's natural equality as expressed in Notes on the State of Virginia.[42]
Historian Annette Gordon-Reed said that Jefferson's "vision of equality" did not include all people, as it primarily excluded both blacks and women. Jefferson believed that Native peoples could be citizens, as long as they agreed to assimilate into white society. According to her, Jefferson put little effort into obtaining freedom for black slaves, as he did for white colonists from Britain. She also said that Jefferson was doubtful of the intellectual capacity of blacks, compared to whites and also was hesitant to advocate or examine the equality of women.[41]
See also
- Cultural depictions of Thomas Jefferson
- Religious views of Thomas Jefferson
- Thomas Jefferson and education
Other
Notes
- ↑ For examples of each historian's view, see Wilson, Douglas L., Thomas Jefferson and the Issue of Character, The Atlantic, November 1992. Finkelman, 1994 "Thomas Jefferson and Antislavery: The Myth Goes On" and Joseph J. Ellis, 1996, American Sphinx: the character of Thomas Jefferson
References
Citations
- ↑ Peterson 1998, pp. 5, 67–69, 189–208, 340.
- ↑ Appleby 2003, pp. 149.
- ↑ Meacham 2012, p. 19.
- ↑ Cogliano 2008, pp. 75.
- ↑ Appleby 2003, pp. 132–133.
- ↑ Bernstein 2003, pp. 191–192.
- ↑ Appleby 2003, pp. 135–136.
- ↑ Bernstein 2003, pp. 192–194.
- ↑ Appleby 2003, pp. 136, 140.
- ↑ Bernstein 2003, pp. 194–197.
- ↑ Cogliano 2008, pp. 12.
- ↑ Wood 2016.
- ↑ Siena 2010.
- ↑ Brookings 2015.
- ↑ Zavodnyik 2007.
- ↑ Meacham 2012, pp. 389–390.
- ↑ The Louisiana Purchase
- ↑ Ellis 2008, pp. 231–232.
- ↑ Rodriguez 2002, pp. 139–40.
- ↑ Wood 2009, pp. 369–370.
- ↑ Balleck 1992, pp. 688–689.
- ↑ Lawson & Seidman 2008, pp. 20–22.
- ↑ Ellis 2008, pp. 207–208.
- ↑ Cogliano 2008, p. 250.
- ↑ Meacham 2012, p. 475.
- ↑ Wood 2009, pp. 650–651.
- ↑ Appleby 2003, p. 145; Ellis 1996, p. 237.
- 1 2 Hayes 2008, pp. 504–05.
- ↑ Kaplan 1999, pp. 166–168.
- ↑ Finkelman, 1994, p. 215; Finkelman, 2012
- ↑ Davis, 1999, p. 179; Alexander, 2010.
- ↑ TJF – Thomas Jefferson's Monticello "Slave Dwellings"
- ↑ Landscape of Slavery – Mulberry Row at Monticello: Treatment
- ↑ Cogliano 2008, p. 209.
- ↑ Ferling, 2004 p. 161.
- ↑ Kaminski 1995, p. 256.
- ↑ Jefferson's Antislavery Actions
- ↑ Finkelman, 2012
- ↑ Cogliano 2008, pp. 218–220.
- ↑ Wiencek 2012, p. 11
- 1 2 Gordon-Reed 2020.
- ↑ Jayne 2014, p. 125.
Sources
Thomas Jefferson Foundation sources
- "Jefferson's Antislavery Actions". Thomas Jefferson Foundation. Retrieved July 24, 2016.
- "Landscape of Slavery – Mulberry Row at Monticello: Treatment". Thomas Jefferson Foundation. Retrieved July 25, 2016.
- "The Louisiana Purchase". Thomas Jefferson Foundation. Retrieved March 28, 2020.
Scholarly studies
- Alexander, Leslie (2010). Encyclopedia of African American History (American Ethnic Experience). ABC-CLIO. ISBN 978-1851097692.
- Appleby, Joyce (2003). Thomas Jefferson, the 3rd President, 1801–1809. The American presidents Series. Macmillan. ISBN 9780805069242.
- Balleck, Barry J. (1992). "When the Ends Justify the Means: Thomas Jefferson and the Louisiana Purchase". Presidential Studies Quarterly. 22 (4): 688–689. ISSN 0360-4918. JSTOR 27551031.
- Bernstein, Richard. B. (2003). Thomas Jefferson. Oxford University Press. ISBN 978-0-19-975844-9.
- Cogliano, Francis D. (2008). Thomas Jefferson: Reputation and Legacy. Edinburgh University Press. ISBN 9780813927336.
- Davis, David Brion (1999). The Problem of Slavery in the Age of Revolution, 1770–1823. Oxford University Press. ISBN 978-0199880836.
- Ellis, Joseph J. (1996). American Sphinx: The Character of Thomas Jefferson. Alfred A. Knopf. ISBN 978-0679444909.
- Ellis, Joseph J. (2008). American Creation: Triumphs and Tragedies in the Founding of the Republic. Random House LLC. ISBN 978-0307263698.
- Ferling, John (2004). Adams vs. Jefferson: The Tumultuous Election of 1800. Oxford University Press. ISBN 978-0195167719.
- Finkelman, Paul (April 1994). "Thomas Jefferson and Antislavery: The Myth Goes On" (PDF). The Virginia Magazine of History and Biography. Vol. 102, no. 2. Virginia Historical Society. pp. 193–228.
- Hayes, Kevin J. (2008). The Road to Monticello: The Life and Mind of Thomas Jefferson. Oxford University Press. ISBN 978-0195307580.
- Jayne, Allen (2014). Jefferson's Declaration of Independence: Origins, Philosophy, and Theology. University Press of Kentucky. ISBN 978-0-8131-4836-6.
- Kaminski, John Paul (1995). A Necessary Evil?: Slavery and the Debate Over the Constitution. Rowman & Littlefield. ISBN 9780945612339.
- Kaplan, Lawrence S. (1999). Thomas Jefferson: Westward the Course of Empire. Rowman & Littlefield. ISBN 978-0842026307.
- Meacham, Jon (2012). Thomas Jefferson: The Art of Power. Random House LLC. ISBN 9781400067664.
- Peterson, Merrill D. (1998) [1960]. The Jefferson Image in the American Mind (Reprint ed.). Charlottesville, Va.: University of Virginia Press. ISBN 9780813918518. LCCN 98-24052. OCLC 39085505.
- Wiencek, Henry (2012). Master of the Mountain: Thomas Jefferson and his slaves. Macmillan.
- Wood, Gordon S. (2009). Empire of Liberty: A History of the Early Republic. Oxford University Press. ISBN 978-0-199-83246-0.
- Zavodnyik, Peter (2007). The Age of Strict Construction: a history of the growth of federal power, 1789-1861. Catholic University of America Press. doi:10.2307/j.ctt284vnp. ISBN 978-0-8132-1706-2.
Other sources
- Finkelman, Paul (November 30, 2012). "The Monster of Monticello". The New York Times. Retrieved May 5, 2016.
- Gordon-Reed, Annette (February 20, 2020). "Thomas Jefferson's Vision of Equality Was Not All-Inclusive. But It Was Transformative". Time. Retrieved March 11, 2022.
- Lawson, Gary & Seidman, Guy (2008). The Constitution of Empire: Territorial Expansion and American Legal History. Yale University Press. ISBN 978-0300128963.
- Rodriguez, Junius P. (2002). The Louisiana Purchase: A Historical and Geographical Encyclopedia. ABC-CLIO. ISBN 978-1576071885.
- Rottinghaus, Brandon; Vaughn, Justin S. (February 13, 2015). "Measuring Obama against the great presidents". Brookings Institution. Retrieved October 30, 2015.
- "Siena Poll: American Presidents". Siena Research Institute. July 6, 2010. Archived from the original on July 6, 2010. Retrieved October 30, 2015.
- Wilson, Douglas L. (1992). "Thomas Jefferson and the Issue of Character". The Atlantic. Retrieved May 22, 2016.
- Wood, Gordon S. (June 23, 2016). "Revealing the Total Jefferson". The New York Review of Books.
Further reading
- —— (2015). Democracy's Muse: How Thomas Jefferson Became an FDR Liberal, a Reagan Republican, and a Tea Party Fanatic, All the While Being Dead. University of Virginia Press. ISBN 978-0813937229.
- Gilreath, Thomas; Gilreath, James; Wilson, Douglas L. (2010). Thomas Jefferson's Library, The Lawbook Exchange, Ltd., 162 pages; ISBN 978-1-58477-824-0; Book
- Gordon-Reed, Annette; Onuf, Peter S. (April 13, 2016). "Most Blessed of the Patriarchs": Thomas Jefferson and the Empire of the Imagination. W. W. Norton & Company. ISBN 978-1631490781.; online review
- Onuf, Peter S. (August 3, 1993). "The Scholars' Jefferson". William and Mary Quarterly. 50 (4): 671–699. doi:10.2307/2947471. JSTOR 2947471.
- —— ed. (1993). Jeffersonian Legacies, University of Virginia Press, 478 pages; Book
- Onuf Peter S., ed. (with Jan Ellen Lewis) (1999). Sally Hemings and Thomas Jefferson: History, Memory, and Civic Culture, University Press of Virginia Google preview.
- Perry, Barbara A. (2006). "Jefferson's Legacy to the Supreme Court: Freedom of Religion". Journal of Supreme Court History. 31 (2): 181–198. doi:10.1111/j.1540-5818.2006.00134.x. ISSN 1059-4329. S2CID 143568535.
- Taylor, Jeff (2006). Where Did the Party Go?: William Jennings Bryan, Hubert Humphrey, and the Jeffersonian Legacy. University of Missouri Press. ISBN 978-0-8262-1661-8.
- Wilson, Douglas L. (November 1992). "Thomas Jefferson and the Character Issue". The Atlantic Monthly.
- Wiltse, Charles Maurice (1935). The Jeffersonian Tradition in American Democracy, University of North Carolina Press, 273 pages; Book
- PBS interviews with 24 historians: "Thomas Jefferson"