Imoinu
(/ee-moy-noo/)
Goddess of household, hearth, family, fireplace, kitchen, wealth, peace and prosperity
Member of Lairembis
A terracotta idol of goddess Imoinu
Other names
  • Imoinu Ahongbi
  • Emoinu Ahongbi
AffiliationMeitei mythology (Manipuri mythology) and Meitei religion (Sanamahism)
AbodesPhunga Lairu (fireplace), Sanamahi Kachin and Kitchen
ArtifactsCoin containers
SymbolsSenphu (Coin container), Chengphu (Rice pot) and Yotsabi (Tripod)
TextsPuYas
GenderFemale
RegionAncient Kangleipak (Antique Manipur)
Ethnic groupMeitei ethnicity
FestivalsImoinu Iratpa (Emoinu Eratpa)
Equivalents
Greek equivalentHestia
Roman equivalentVesta
Hinduism equivalentLakshmi
Term
EnglishImoinu
Ancient Meiteiꯏꯃꯣꯢꯅꯨ
(ee-moi-noo)
Modern Meiteiꯏꯃꯣꯏꯅꯨ
(ee-moi-noo)
Assameseইমোইনু
(ee-moi-noo)
Bengaliইমোইনু
(ee-moi-noo)
Hindiइमोइनु / इमोइनू
(ee-moi-noo)
Sanamahism

Imoinu or Emoinu (Meitei: ꯏꯃꯣꯏꯅꯨ) is a goddess associated with household, hearth, family, fireplace, kitchen, wealth, peace and prosperity in Meitei mythology and religion of Ancient Kangleipak (Antique Manipur).[1][2][3] She is frequently associated with Leimarel Sidabi. She is regarded as one of the incarnations or representations of goddess Leimarel Sidabi.[4][5]

In Meitei mythology, Imoinu is known for her sense of humor. Generally, she is portrayed as "an old woman", as her name means "great grandmother" in Meitei language.

The personality of Imoinu and other goddesses like Panthoibi and Phouoibi depict as well as influence the boldness, courage, independence, righteousness and social honour of Meitei women.[6]

Etymology and nomenclature

"Imoinu", the divine name, written in archaic Meetei Mayek abugida

The meaning of the name "Emoinu Ahongbi" ("ꯏꯃꯣꯢꯅꯨ ꯑꯍꯣꯡꯕꯤ") can be found by splitting it up word by word. Here, "E" ("ꯏ") refers to human being. "Moi" ("ꯃꯣꯢ" or "ꯃꯣꯏ") refers to rearing. "Nu" ("ꯅꯨ") refers to female deity or goddess. So, "Emoinu" means goddess who rears the human beings. "Ahongbi" means giver of plentiful household properties.[5]

The name Imoinu (Emoinu) stands for the goddess rearing the human beings. The first-word syllable E (/ee/) means human beings, moi (/moy/) meaning rearing and nu meaning Goddess.[5]

Ahongbi means giver of the household properties plentifully. Ibendhou (Ebendhou) meaning great-grandmother.[5]

Description

Dr. Parratt described Emoinu Ahongbi (alias Emoinu Ahong Achaubi) as another form of Goddess Leimarel Sidabi. Leimarel Sidabi is the supreme mother. Imoinu is regarded as an ever resourceful lady. She always gives wealth and prosperity to the mankind. She was shown as having a human appearance. She resides near the fire hearth. The goddess is believed to be the controller and regulator of good conduct and behavior of the human beings.[7]

Imoinu Ahong Achaubi is a deity for good moral behavior, besides wealth and prosperity. As a social code of conduct, a Meitei woman should go out from home only after prayers and worship of the goddess and other household deities. When she returns home, she should pray to the deity.[8]

The Meitei people believed that goddess Imoinu lives in the houses of those who strictly obey her favorite social and moral behavior norms. Imoinu blesses such people with nungai yaifaba (well being and prosperity), watta padaba (having neither shortage nor excess), tekta kaidaba (unaffected by troubles of life) and punshi nungshangba (long life). These are the basic needs of life in the human world.[8]

Texts

There are many ancient texts which mentioned the description of the deity. A few of them include "Emoinu Tengtharol", "Emoinu Mingkheirol", "Yumsharol", "Malem Chukkhong Puya" and so on. An excerpt from the hymns depicting goddess Emoinu goes like this :

Emoinu Lairelbigi Tengtharol

Hayahe Lahannong Korou Longlon taret
Malem Leirol taret houngeida
Amam Leishinarapi Atinga Shidabagi pukning
amamba anganba awangbadagi matam ahum machu ahumdagi louduna
shidabagi Ee tangkhai oithangba shakhaidagi shakhiye haibagi Emoinu kouye .
Atinga ahangbada hongna chaona thoklakle haibagi Ahong Achoubi kouye.
Hayi-ngei taibang yumthong laipham arubada leirure.
Mangangda yahoure ,
Luwangda yahipnare,
khumanda chaktanare;
Iyakham,Inukham,
Leimaloisang karong phabi kouye.[2]

And in another hymn, the goddess is addressed like this:

He Ima leishirel leipunbi ,
Leimarel shawon oiribi .
Achi tat-tabi Athong kangdabi;
Emoinu Ahong Achaobi.
Tara chakning khakna chakshoubi,
Wanglei yenning khakna yenshoubi.
Wayel wangam thourangbi ,
Huyel lancheng Shaphabi.
Ingi khutchingli oiribi,
Pegi chahum oiribi .
Heepokpi ,Yaipokpi Heeleima,
Yaileima ,Heekubi Yaikubi
Yaishna kouna mingkheibi;
Leima taret shawonbi.
Naktha leima paotoibi ,
Phurep leima luchaobi.
Phurep changjou oiribi,
Phuron wanlon-nungda yatabi.
Ayuk chara nongdambi.
Numidang chara nongkhaibi .
Taibang naoyok naokonbio!
He Ima haosham tongdamnabi,
Emoinu ahong achaobio!
Areinu leishinbirak-o ,ahumnu humjinbirak-o!
Kangla chira marimaktagi ,
Malem maikei nipalmaktagi.
Ingi khurji ching-bagum chingshinbiyu,
Pegi chahum shup-pagum shupchinbiyu.
Achi tatpiganu akhong kangbiganu.
Tara chakning khakna chakshoubiyu,
Wanglei yen-ning khakna yenshoubiyu.
He Ima! Nganglou thambal manba ,
Khoimom shana nakhongkhada,
Taibang nongshapangi nadairem wakmana,
Manbi khutapnana mukmu leiton kon
Kaobi chira luk malem thourei leika paina.
Changjou leipaknana khoimom nakhongkhada,
Chepna non-na purumjari.
Hung pokpi hung pokpi tu
Takup takup haoku haokup
Leihipun tarengching heeng koubi;
Thup thup koubi layolang tanoubi koubi Ima!
Lengshinbiyu , nanaina katchabashi loubiyu,

Lengdana leibiyu Ima!

This is a common hymn dedicated to goddess Emoinu, chanted by devotees during her worshipping rituals.[2]

Mythology

According to ancient Meitei text "Lairembi Nongumlol", the Sky God Salailen Sidaba has seven daughters, whom he sent them down to earth to prosper the human civilization. All the goddesses were given a certain task to serve in their future. In that event, a goddess was given the task to be associated with peace, wealth and prosperity. Later, she came to be known as "Emoinu Ahongbi".

Origin

After the creation of the sky and the planets, Sidaba (Old Manipuri: Sitapa) (the Supreme Being) ordered His wife, Leimarel Sidabi (Old Manipuri: Leimalel Sitapi) (the first woman) to produce another Leimarel. The second Leimarel would be the second woman. Her responsibility was to take care of the mankind on the planet called earth. Goddess Leimarel Sidabi obeyed her divine husband's order. She created another Leimarel. The appearance of the second Leimarel was similar to the first Leimarel. The first Leimarel named the second Leimarel as "Emoinu Ahongbi".[5]

Lover

Once goddess Imoinu fell in love with a man. The two became lovers. They swore to be husband and wife. One day, she visited his house in his absence. She discovered that he was already married to another woman. After knowing this, she sacrificed her love. She swore on not to see the man again. She never married to anyone. So, she remained as a virgin goddess.[9]

Worship

Ancient worship

Imoinu (Emoinu) is a hearth deity. She is annually worshipped on the 12th of the Meitei month of Wakching (December–January interface month). Despite this annual event, she is also worshipped everyday. The daily worship is a part of a Meitei ritual. It is done in every Meitei household with the offering of little cooked rice before eating.[10]

Modern worship

Nowadays, there is little or no households with proper phunga lairu (traditional fire hearth). So, a modern fireplace is developed. Here, traditional rites and rituals are performed in honor of the goddess.[10]

There are a lot of changes in the way of worshipping Goddess Imoinu. However, the essence and the importance always remain the same as forever.[10]

Abode

There are two major places in a household where the deity could be worshipped:-

  • One abode is at the fireplace "Phunga Lairu" of the kitchen of the household.
  • Another place is at the "Sanamahi Kachin", the South western corner of the household.

Ritual

Ebendhou Emoinu is offered from the first serving of every meal prepared in a Meitei household. The serving is made by placing three servings of the cooked rice on a plate that is set aside. These offerings should be only vegetarian foods or fish.

The household members are asked to maintain discipline, be respectful, and be tidy so as to please Emoinu.

Festival

The Imoinu Iratpa (Emoinu Eratpa) is a religious festival dedicated to goddess Imoinu (Emoinu). It is celebrated on the 12th of Wakching month (December–January interface month) every year. Traditionally, worship and prayers are performed inside every households. Nowadays, Imoinu Iratpa festival is also celebrated in a larger way in public gathering clubs also.[11][12]

Wherever the festival is performed, seasonal fruits, vegetables and fish are offered to goddess Imoinu.[13]

Imoinu Iratpa is observed every 12th day of the Meitei lunar month, Waakching (Dec-Jan in gregorian calendar).[14][15] On this day, especially at night, Emoinu is offered what each can, particularly fish curries as dinner for Emoinu and a variety of cuisines in odd numbers.[16]

Namesakes

In commerce

Ima Keithel (English: Mothers' Market) is the world's only women run market. It has three major building complexes.[17][18][19] Imoinu Ima Keithel is the Complex Number 2 of the market. It is preceded by Leimarel Sidabi Ima Keithel (Complex Number 1) and followed by Phouoibi Ima Keithel (Complex Number 3).[20] This 500 years old market is in the center of Imphal, Manipur.[19]

See also

References

  1. ↑ Singh, Rocky; Sharma, Mayur (25 July 2014). Highway on my Plate - II: the indian guide to roadside eating. Random House India. p. 44. ISBN 978-81-8400-642-1.
  2. 1 2 3 "A Hymn for Goddess Emoinu". e-pao.net.
  3. ↑ "Meiteis celebrate Emoinu". telegraphindia.com.
  4. ↑ Devi, Dr Yumlembam Gopi (16 June 2019). Glimpses of Manipuri Culture. Lulu.com. ISBN 978-0-359-72919-7.
  5. 1 2 3 4 5 "EMOINU AHONGBI THOUNIROL (A Traditional adoration to Goddess Emoinu)". e-pao.net.
  6. ↑ Kipgen, Tingneichong G. (2010). Women's Role in the 20th Century Manipur: A Historical Study. Gyan Publishing House. ISBN 978-81-7835-803-1.
  7. ↑ A Critical Study Of The Religious Philosophy. August 1991. p. 75 – via archive.org.
  8. 1 2 A Critical Study Of The Religious Philosophy. August 1991. p. 165 – via archive.org.
  9. ↑ Gill, Preeti (13 February 2014). The Peripheral Centre: Voices from India's Northeast. Zubaan. ISBN 978-93-83074-65-5.
  10. 1 2 3 Oral Narratives of Manipur. 2016. p. 231 – via archive.org.
  11. ↑ "Emoinu day". e-pao.net.
  12. ↑ "Emoinu Eratpa celebrated". e-pao.net.
  13. ↑ "Imoinu Iratpa extensively held all over". e-pao.net.
  14. ↑ "Observance of festival of Emoinu". E-Pao. Nabakumar Salam.
  15. ↑ "Imoinu Iratpa extensively held all over : 03rd jan15 ~ E-Pao! Headlines". e-pao.net.
  16. ↑ "Imoinu Iratpa around the world in 2021". Office Holidays.
  17. ↑ Gupta, Om (2006). Encyclopaedia of India, Pakistan and Bangladesh. Gyan Publishing House. ISBN 978-81-8205-389-2.
  18. ↑ Shivhare, Vishal (17 August 2016). Vyapar Shastra. Jaico Publishing House. ISBN 978-81-8495-898-0.
  19. 1 2 Singh, Dr Th Suresh (2 June 2014). The Endless Kabaw Valley: British Created Visious Cycle of Manipur, Burma and India. Quills Ink Publishing. ISBN 978-93-84318-00-0.
  20. ↑ "All-women Imphal market reopens after 10 months". The Times of India. 16 February 2021.

Bibliography

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