Joshua 8
The pages containing the Book of Joshua in Leningrad Codex (1008 CE).
BookBook of Joshua
Hebrew Bible partNevi'im
Order in the Hebrew part1
CategoryFormer Prophets
Christian Bible partOld Testament
Order in the Christian part6

Joshua 8 is the eighth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible.[1] According to Jewish tradition the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas,[2][3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE.[3][4] This chapter focuses on the conquest of Ai under the leadership of Joshua and the renewal of covenant on Mounts Ebal and Gerizim,[5] a part of a section comprising Joshua 5:13–12:24 about the conquest of Canaan.[6]

Text

This chapter was originally written in the Hebrew language. It is divided into 35 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008).[7] Fragments containing parts of this chapter in Hebrew were found among the Dead Sea Scrolls including 4Q47 (4QJosha; 200–100 BCE) with extant verses 3–14, 18, also 34–35 (before 5:1).[8][9][10] [11]

Extant ancient manuscripts of a translation into Koine Greek known as the Septuagint (originally was made in the last few centuries BCE) include Codex Vaticanus (B; B; 4th century) and Codex Alexandrinus (A; A; 5th century).[12][lower-alpha 1] Fragments of the Septuagint Greek text containing this chapter is found in manuscripts such as Washington Manuscript I (5th century CE), and a reduced version of the Septuagint text is found in the illustrated Joshua Roll.[14][15][16]

Analysis

The narrative of the Israelites conquering the land of Canaan comprises verses 5:13 to 12:24 of the Book of Joshua and has the following outline:[17]

A. Jericho (5:13–6:27)
B. Achan and Ai (7:1–8:29)
1. The Sin of Achan (7:1-26)
a. Narrative Introduction (7:1)
b. Defeat at Ai (7:2-5)
c. Joshua's Prayer (7:6-9)
d. Process for Identifying the Guilty (7:10-15)
e. The Capture of Achan (7:16-21)
f. Execution of Achan and His Family (7:22-26)
2. The Capture of Ai (8:1-29)
a. Narrative Introduction (8:1-2)
b. God's Plan for Capturing the City (8:3-9)
c. Implementation of God's Plan (8:10-13)
d. The Successful Ambush (8:14-23)
e. Destruction of Ai (8:24-29)
C. Renewal at Mount Ebal (8:30–35)
1. Building the Altar (8:30-31)
2. Copying the Torah (8:32-33)
3. Reading the Torah (8:34-35)
D. The Gibeonite Deception (9:1–27)
E. The Campaign in the South (10:1–43)
F. The Campaign in the North and Summary List of Kings (11:1–12:24)

The narrative of Joshua 7–8 combines the story of Achan's offence against the 'devoted things', and the battle report concerning Ai, as the two themes are linked.[18]

The firsf part of this chapter concerning the Battle against Ai has the following structure: [19]

1. YHWH encourages Joshua and command him to take Ai by ambush (8:1–2)
2. Joshua organizes Israel for battle as YHWH commanded (8:3–13)
3. Israel carries out the tactics of YHWH (8:14–17)
4. YHWH directs Israel to victory through Joshua (8:18–23)
5. The report of victory (8:24–29)

The second part (8:30–35) is an interlude for divine worship before the next military campaigns, taking place on two mountains, involving an altar, sacrifice, a copy of Torah and pronouncement of God's blessings and curses.[20]

Fall of Ai (8:1–29)

With the problem in Joshua 7 resolved, God is with his people again in the conquest of the land, so Ai, like Jericho before it, will fall to the Israelites (verse 2).[21] The narrative contains military and topographical details, as YHWH takes charge in the taking of Ai (verses 1–2), in contrast to the previous attempt, where Joshua took charge.[21] Unlike Jericho, the people of Israel may take plunder after conquering Ai. Using the stratagem of pretended flight (cf. Judges 20:36–38), simulating the first defeat (verse 6, cf. 7:4–5), the Israel tricked the men of Ai to leave the city void of defense, so a second unit of Israelite army could get in from the west (opposite direction of a direct confrontation) and conquer the city, then went out to pinch the men of Ai from two sides and killed them all.[21] Two memorials of the victory against Ai are established: the ash piles of the burnt city; and a heap of stones for the dead king of Ai (verses 28–29).[21]

The report related to the sending of the unit for the ambush consists of two versions (one in verses 3–9 and the other in verses 10–13) which are both preserved in succession, starting and closing with similar phrases ("Joshua rose" in verses 3 and 10; "Joshua…that night… in the middle" in verses 9 and 13).[22]

Verse 28

So Joshua burned Ai and made it a heap forever, a desolation to this day.[23]
  • "A heap forever": that is, "permanent mound" or "permanently uninhabited mound".[24]

The covenant renewal at Mount Ebal (8:30–35)

Mount Ebal (north) and Gerizim (south) with the city of Shechem (now: Nablus) in the middle, photographed by Daniel B. Shepp. 1894.

The taking of Ai (and the implied defeat of Bethel as well) marks an important point in the conquest, that the ceremony reported here could be performed following the instruction in the Book of Deuteronomy, that 'on the day that you cross over the Jordan', the people should setup large stones on Mount Ebal, cover them with plaster, and write 'all the words of this law' on them, then to erect an altar for sacrifice (Deuteronomy 27:2–8), and solemnly reaffirm the covenant with God (Deuteronomy 27:11–26).[21] The ceremony on Mounts Ebal and Gerizim, near ancient Shechem, made the 'book of the law', first only for Joshua himself as he led Israel into the land (Joshua 1:7-8), to become the rule for the whole people of Israel, which would lead to another covenant renewal ceremony at Shechem at the end of the book (Joshua 24).[25]

Verses 30–31

30 Then Joshua built an altar to the Lord God of Israel on Mount Ebal, 31 as Moses the servant of the Lord had commanded the children of Israel. As is written in the Book of the Law of Moses, it was “an altar of uncut stones not shaped by iron tools.” They sacrificed burnt offerings to the Lord on it, as well as peace offerings.[26]
  • "Uncut stones": that is, "whole stones” in their natural condition, not carved or shaped artificially with iron tools (“wielded iron”).[27]

Archaeology

Ancient altar on Mount Ebal.

Archaeological works in the 1930s at the location of Et-Tell or Khirbet Haijah showed that the city of Ai, an early target for conquest in the putative Joshua account, had existed and been destroyed, but in the 22nd century BCE.[28] Some alternate sites for Ai, such as Khirbet el-Maqatir or Khirbet Nisya, have been proposed which would partially resolve the discrepancy in dates, but these sites have not been widely accepted.[29]

See also

Notes

  1. ↑ The whole book of Joshua is missing from the extant Codex Sinaiticus.[13]

References

  1. ↑ Halley 1965, pp. 161–163.
  2. ↑ Talmud, Baba Bathra 14b-15a)
  3. 1 2 Gilad, Elon. Who Really Wrote the Biblical Books of Kings and the Prophets? Haaretz, June 25, 2015. Summary: The paean to King Josiah and exalted descriptions of the ancient Israelite empires beg the thought that he and his scribes lie behind the Deuteronomistic History.
  4. ↑ Coogan 2007, p. 314 Hebrew Bible.
  5. ↑ Coogan 2007, pp. 326–328 Hebrew Bible.
  6. ↑ McConville 2007, p. 158.
  7. ↑ Würthwein 1995, pp. 35–37.
  8. ↑ Ulrich 2010, pp. 249, 251.
  9. ↑ Dead sea scrolls - Joshua
  10. ↑ Fitzmyer 2008, p. 34.
  11. ↑ 4Q47 at the Leon Levy Dead Sea Scrolls Digital Library
  12. ↑ Würthwein 1995, pp. 73–74.
  13. ↑  This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "Codex Sinaiticus". Catholic Encyclopedia. New York: Robert Appleton Company.
  14. ↑ "Discrepancies in manuscripts show how Old Testament scribes edited the Book of Joshua". University of Helsinki. January 29, 2018.
  15. ↑ Rösel, Martin (January 1, 2002). "The septuagint-version of the book of Joshua". Scandinavian Journal of the Old Testament. 16 (1): 5–23. doi:10.1080/09018320210000329. S2CID 161116376 – via Taylor and Francis+NEJM.
  16. ↑ Facsimiles of Illuminated Manuscripts of the Medieval Period Archived 2012-02-13 at the Wayback Machine. Only contains Joshua chapter II to the end of chapter X
  17. ↑ Firth 2021, pp. 27–29.
  18. ↑ McConville 2007, p. 164.
  19. ↑ Harstad 2004, p. 331.
  20. ↑ Harstad 2004, pp. 331–332.
  21. 1 2 3 4 5 McConville 2007, p. 165.
  22. ↑ Rösel 2011, p. 124.
  23. ↑ Joshua 8:28 NKJV
  24. ↑ Note on Joshua 8:28 in NET Bible
  25. ↑ McConville 2007, p. 166.
  26. ↑ Joshua 8:30–31 MEV
  27. ↑ Note [a] on Joshua 8:31 in NET Bible
  28. ↑ Albright, W. F. (1939). "The Israelite Conquest of Canaan in the Light of Archaeology". Bulletin of the American Schools of Oriental Research. 74 (74): 11–23. doi:10.2307/3218878. JSTOR 3218878. S2CID 163336577.
  29. ↑ Hawkins, Ralph (2015). How Israel Became a People. Abingdon. p. 109. ISBN 978-1-4267-5487-6. Retrieved 26 January 2017.

Sources

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