"Kagome Kagome" (かごめかごめ, or 籠目籠目) is a Japanese children's game and the song (Warabe uta) associated with it. One player is chosen as the Oni (literally demon or ogre, but similar to the concept of "it" in tag) and sits blindfolded (or with their eyes covered). The other children join hands and walk in circles around the Oni while chanting the song for the game. When the song stops, the Oni tries to name the person standing directly behind them.

The song is a subject of much interest because of its cryptic lyrics which vary from region to region. Many interpretations exist, but the originally intended meaning is unknown.

Melody

\relative c'' { \set Score.tempoHideNote = ##t \tempo 4 = 120 \set Staff.midiInstrument = #"koto" a2 a4 b4 | a4 a4 a4 r4 | a4 a8 a8 a4 g8 g8 | a4 a8 g8 e4 r4 | a4 g4 a4 g4 | a4 a8 g8 e4 r4 | a4 a4 a4 b4 | a4 a4 a4 r4 | a4 g8 g8 a4 g8 g8 | a4 a4 e4 r4 | a8 a8 a8 a8 a4 b4 | a4. g8 a4 r4 \bar "|." } \addlyrics { か ご め か ご め か ご の な か の と り ー は い つ い つ で や ー る よ あ け の ば ん に つ る と か め が す べ った う し ろ の しょう めん だ ー れ　 } \addlyrics { ka go me ka go me ka go no na ka no to ri- _ ha(wa) i tsu i tsu de ya- _ ru yo a ke no ba n ni tsu ru to ka me ga su be tta u shi ro no shou men da- _ re }

Lyrics

The song's lyrics vary by region, but the most commonly known version is:

JapaneseEnglish transliteration (Romaji)

かごめかごめ 籠の中の鳥は
いついつ出やる　夜明けの晩に
鶴と亀が滑った
後ろの正面だあれ

Kagome kagome / Kago no nakano tori wa
Itsu itsu deyaru / Yoake no ban ni
Tsuru to kame ga subetta.
Ushirono shoumen da are

The most common interpretation is: (** is additional to match singing)

Kagome kagome / The bird in the cage, **bird in the cage**
When, oh when will it come out
In the evening of the dawn
The crane and turtle slipped, **they slipped**
Who is behind you now?

As the song is typically written in a single line without any punctuation, in addition to the odd phrasing and ambiguous words, it is also unclear which phrases are connected to which (For example, "In the evening of dawn" could be an answer to "when oh when will it come out", or could be a setting for "the crane and turtle slipped").

Common variations in the song include replacing "夜明けの晩に" ("yoake no ban ni/in the evening of the dawn") with "夜明けの番人" ("yoake no bannin/the guard at/of dawn"), and "後ろの正面" ("ushiro no shoumen/in front of behind") with "後ろの少年" ("ushiro no shounen/the boy behind"). There are countless variations in history, many of which can be found recorded in writing. [1][2][3][4][5]

Meaning

Many theories surround the meanings of the various phrases in the song.[6][7] These include:

Kagome

  • "Kagome" (籠目): The holes in a basket
  • A corruption of "kakome" ("surround")
  • The shape of the holes in a traditional basket, a hexagon
  • The shape of the holes in a traditional, including the woven material, a hexagram
  • "Kagome" (籠女): A pregnant woman
  • Kagome – a caged bird
  • Kagome – "Circle you"
  • Can also mean "lost"

Kago no naka no tori wa

  • As "kago" can mean both "cage" and "basket", a bird in a basket would, by the standards of the age, be a chicken
  • It is possible that "tori" is supposed to be a metaphor for torii, and that kago (typically woven out of bamboo) refers to a bamboo fence, and that thus the "torii surrounded by bamboo" is in fact a Shinto shrine.
  • In the case that kagome is interpreted as "pregnant woman", the bird in the cage is her unborn child, as the Japanese saying of "a bird in the cage" being a euphemism for pregnancy.

Itsu itsu deyaru

  • Can also be "itsu itsu deau" ("When oh when will we meet")
  • Can mean "When will it come out?"
  • Can mean "When can it come out?"

Yoake no ban ni

  • Can simply mean night
  • Can mean "from morning till night"
  • Can mean an inability to see light
  • Can mean a period of time that can be taken as either dawn or night (around 4 AM)
  • As "yoake" literally means the end of night, and "ban" can refer to both night or evening, this can be a purposeful contradiction referring to a time period that does not exist

Tsuru to kame ga subetta

  • The crane and turtle can be interpreted as symbols of good fortune, and thus their slipping can mean the coming of misfortune
  • The crane and turtle can be interpreted as symbols of long life, and thus their slipping can mean the coming of death
  • "Subetta" can be taken to be "統べった" or "統べた" ("to rule over"), in which case the crane and turtle symbolize a ruler
  • Could be a corruption of a line from a Kyoto nursery rhyme, "tsurutsuru tsuppaita"

Ushiro no shoumen daare

  • Can simply mean "who stands behind"
  • Can be taken to mean "who is it that stands right in front when you look behind" in a figurative manner, referring to hidden people in positions of power
  • Can be taken to be something said by someone who has been beheaded, whose head is looking at his own back
  • Can be taken to be something said by someone who is about to be beheaded, in which case the question "who is it who stands behind me" is in other words "who is my executioner"

Theories

The song is a subject of much academic interest and many theories surround its origin and meaning.[8][9] Some such theories are:

The lyrics refer to the game only
In this theory the lyrics mean "Surround, surround (the Oni) / When will the Oni be able to switch roles with the next person? / Who is it standing behind you?".
The song is about a prostitute
In this theory the lyrics refer to a woman forced into prostitution (the bird in a cage) who has seen so many men that she cannot remember all of them ("who is it who stands behind" refers to the next person in line) and wonders when she will be able to escape (when oh when will it escape).
The song is about a pregnant woman
In this theory the "kagome" is a pregnant woman. Someone pushes her down a flight of stairs ("tsuru to kame ga subetta") and she miscarries, and wonders who killed her child ("ushiro no shoumen daare").
The song is about a convict to be executed
The "kagome" is a prison cell, and the bird is its prisoner. "Tsuru to kame ga subetta" symbolizes the end of life and fortune, and "ushiro no shoumen daare" is either the prisoner wondering who his executioner is, or his disembodied head gazing at his own body.

See also

References

  1. ↑ 「竹堂随筆」(1820)
  2. ↑ 「戻橋背御摂」(1813)
  3. ↑ 「月花茲友鳥」(1823)
  4. ↑ 「幼稚遊昔雛形」(1844)
  5. ↑ 「俚謡集拾遺」(1915)
  6. ↑ Yanagita Kunio,『民間伝承論』(1934)
  7. ↑ Yanagita Kunio,「こども風土記」(1942)
  8. ↑ Yanagita Kunio,『民間伝承論』(1934)
  9. ↑ Yanagita Kunio,「こども風土記」(1942)
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