Kalaikuʻahulu (also known as Kaleikuahulu, Kuahulu and Kua[1]) was a kānaka maoli (Native Hawaiian) aliʻi (hereditary noble) and kahuna nui (high priest) of Kamehameha I in pre-Christian Hawaii[2] who was considered a prophet for his prediction of; "Ke Akua maoli" and a message to Hawaiians never seen before. After the arrival of the Christian missionaries in 1820, Kaʻahumanu and others believed the prophecy to be fulfilled.[3] He was also genealogist for Kamehameha, who placed his wives, Kekāuluohi and Hoapiliwahine, under his tutelage as genealogy students.[4]

In 1805, as a skilled genealogist and orator, Kalaikuʻahulu won a match reciting genealogies in Lahaina, Maui over his competitor from Bora Bora[5] Five years later Kamehameha I negotiated the peaceful unification of the islands with Kauaʻi. Kalaikuʻahulu was instrumental in the monarch's decision not to kill Kaumualiʻi, the ruler of that island, when he was the single member of the aliʻi council to agree with Kamehameha's own reluctance to do so.[5] The other aliʻi continued with the plan to poison Kaumualiʻi when Isaac Davis warned him, making the ruler cut his trip short and return to Kauaʻi, leaving Davis to be poisoned by the aliʻi instead.[6]

Birth and ancestry

Kalaikuʻahulu was born in 1725 at Kainalu on Molokai as the son and keiki aliʻi (prince or child of a chief)[7] of Kumukoa (k), aliʻi nui of Molokai and son of Kanealai (also known as Kanealiʻi) and Keaweʻīkekahialiʻiokamoku.[8][9] The Kapana heiau in Halawa Valley was built by Kalaikuʻahulu in the early part of the 18th century.[10]

Notable works and achievements

One of Kalaikuʻahulu many works was; "A Wakea Creation Chant".[11][8] While written in a more contemporary period, it is likely based on older traditions.[12]

References

  1. ↑ Catherine C. Summers (1971). Molokai: a Site Survey. Department of Anthropology, Bernice Pauahi Bishop Museum. p. 9. ISBN 978-0-598-15110-0.
  2. ↑ Paul D’Arcy (5 June 2018). Transforming Hawai'i: Balancing Coercion and Consent in Eighteenth-Century Kānaka Maoli Statecraft. ANU Press. p. 185. ISBN 978-1-76046-174-4.
  3. ↑ Hiram Bingham (1849). A Residence of Twenty-one Years in the Sandwich Islands; Or, The Civil, Religious, and Political History of Those Islands: Comprising a Particular View of the Missionary Operations Connected with the Introduction and Progress of Christianity and Civilization Among the Hawaiian People. H. Huntington. p. 28. ISBN 978-1241436773.
  4. ↑ Edith Kawelohea McKinzie (1 February 1986). Hawaiian Genealogies: Extracted from Hawaiian Language Newspapers, Volume 2. University of Hawaii Press. p. 17. ISBN 978-0-939154-37-1.
  5. 1 2 John Papa Ii (1983). Fragments of Hawaiian History. Bishop Museum Press. p. 81. ISBN 978-0-910240-31-4.
  6. ↑ John Papa Ii (1983). Fragments of Hawaiian History. Bishop Museum Press. p. 83. ISBN 978-0-910240-31-4.
  7. ↑ Mary Māmaka Kaiao Kuleana kope. "Hawaiian Dictionaries". University of Hawaii Press. Retrieved 2019-08-02. of
  8. 1 2 Bernice Pauahi Bishop Museum (1920). Memoirs of the Bernice Pauahi Bishop Museum of Polynesian Ethnology and Natural History. Bishop Museum Press. p. 360.
  9. ↑ Abraham Fornander (1920). Fornander collection of Hawaiian antiquities and folk-lore ... Bishop Museum Press. p. 322.
  10. ↑ Catherine C. Summers (1971). Molokai: a Site Survey. Department of Anthropology, Bernice Pauahi Bishop Museum. p. 164. ISBN 978-0-598-15110-0.
  11. ↑ David A. Chang (1 June 2016). The World and All the Things upon It: Native Hawaiian Geographies of Exploration. University of Minnesota Press. p. 303. ISBN 978-1-4529-5031-0.
  12. ↑ Sir Norman Lockyer (1921). Nature. Macmillan Journals Limited. p. 391.
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