Beginning of politicization

Bhasin earned a M.A. from Rajasthan University and then went on to study Sociology of Development at University of Münster in West Germany with a fellowship. Afterward, she taught at the Orientation Centre of the German Foundation for Developing Countries in Bad Honnef for around a year.^[4][7] She then wanted to return to India, and implement what she learned there. Hence, she started working for Seva Mandir, which works primarily in natural resource sustainability. There she learnt about how caste is endemic in Indian society, and how discrimination manifests itself even in governance. That was manifest in the fact that Brahmin's wells would never go dry as they received state funds to drill every year. This was when she realized that caste and feminism were intersectional.^[4]

Work at UN and subsequent founding of Sangat

After that, she started working with the Food and Agriculture Organization, and was assigned to identify innovative development work in Asian countries and create networks between people –across countries.^[4][6] She lamented later that at that time, in the 70s when the subcontinent was gripped in mutual animosity and war, it was difficult to create networks and come together as South Asians. She thus, moved to Bangladesh in 1976 and worked with Gonoshasthaya Kendra, a rural public health organization.^[9] It was where she met Zafrullah Chowdhury, a Bangladeshi public health worker and activist, who changed her perspective about a lot of things. She later described him as one of the few men who thought 'out of the box' in South Asia.^[6]

She quit her job at the UN in 2002, to work full-time on her feminist network, Sangat which she had been working on for a while. She then, in association with Sangat, organized workshops on understanding feminist theory and develop a feminist awakening. The organization has organized the "Sangat Month Long Course" since 1984, helping more than 650 women in South Asia develop a better understanding of gender, poverty, social justice, sustainable development, peace, democracy and human rights.^[9] "The method of our capacity building course is multi-dimensional and participatory. For one month, the participants try and understand what patriarchy is." she said.^[4]

Writings and other works

She wrote books and booklets about understanding patriarchy and gender, that have been translated into near about 30 languages. These are now used by many NGOs to help people understand gender issues. Her book, Laughing Matters, that she co-authored with Bindia Thapar, first published in 2005 was republished in 2013 and now has a Hindi version (Hasna Toh Sangharsho Mein Bhi Zaroori Hai), Feminism & Its Relevance in South Asia. Other important writings by her include: Borders & Boundaries: Women in India's Partition,^[10] Understanding Gender,^[11] What Is Patriarchy? In her writings and politics, she envisioned a feminist movement that transcends class, borders and other binary social divisions.^[6] She was an integral part of the One Billion Rising movement in South Asia. She went to Nepal to flag off the 2017 edition of the movement in Kathmandu, Nepal.^[12] At a 2013 One Billion Rising event in New Delhi, she recited her famous Azadi poem to much acclaim and public participation.

Views on feminist theory

Bhasin rejected the notion that feminism is a western concept. She stressed that Indian feminism has its roots in its own struggles and tribulations. She said that she didn't become a feminist by reading other feminists, she became one as a part of a larger natural evolution from merely a development worker, to a feminist development worker. She said that it is the story of many others.^[6]

When asked what she had to say on the premise that the term feminism antagonizes a lot of people, she said, "People are not happy with feminism, and even if I call it XYZ, they will still be against. It is because they mind the fact that we want freedom, we want equality, and there are lots of people, customs, and traditions who don't want to give women freedom."^[8]

While she agreed that theory and action have to go hand in hand for change to come, she believed that feminist theory is important. Her workshops routinely consulted with and worked with social scientists, feminists and academics. They can be described as a marriage between action and theory.^[6]

She maintained that feminism is not a war between men and women. She said it is a fight between two ideologies. One that elevates men and gives them power, and the other, that advocates for equality.^[6]

Bhasin has been criticized for her Trans-exclusionary remarks and views, for which she eventually apologised.^{[14][15][16][17]}