A molo collected by Dr. Lorenzo Dow Turner, from the Hausa people of Nigeria in 1951.
Backside of the molo collected by Dr. Lorenzo Dow Turner, from the Hausa people of Nigeria in 1951. The soundboard is held on and properly tensioned by the rawhide stings on the back of the instrument.

Molo is the name given to a lute by the Hausa people of Niger and northern Nigeria and the Songhay people of Niger.[1]

Molo is the name used for a specific type of African lute, one that has a boat-shaped body or soundbox, carved from wood and a round dowel for a neck.[1] The soundbox has an open top, covered by duiker hide or goatskin.[1]

Molo has also has become a generalized term for "any plucked string instrument" among the Hauser people in Nigeria.[1] As the name of a specific type of lute among the Hauser, the instrument is one of at least seven different Hausa lutes, also including the round bodied garaya (2-string. wood body), gurmi (3-string gourd bodied), gurumi (2-sting calabash bodied), the komo (2-sting gourd body), the kwamsa (or komsa, 2-string, gourd bodied) and the kontigi.[2]

Relationship to the banjo

The instrument found some fame when it identified by Lorenzo Dow Turner as possibly being the instrument in The Old Plantation print, the earliest depiction of the banjo in the United States.[2] However, the hypothesis has been disputed by researchers examining the details of both instruments.[3] Where the molo has a boat shaped body, a round neck that only goes through the body at one end, and 2-3 strings tied to slip rings around the instrument's neck, the African-American banjo in the painting has a round gourd body, flat neck that goes through 2 sides of the body, and four strings attached to tuning pegs on the instrument's neck.[3]

Victor Grauer, another who credited the instrument as a possible ancestor to the banjo, based his idea on the molo's short string, designed to play only one note being similar to the banjo's 5th string, which plays only one note).[2]

Cultural uses

Both the garaya and the molo have been used for religious ceremony, the "Bori spirit possession cult."[1][4] All three are used today for entertainment and to accompany "praise singing."[1][5][4]

References

  1. 1 2 3 4 5 6 Gourlay, K. A. (1984). "Molo". In Sadie Stanley (ed.). The New Grove Dictionary of Musical Instruments. Vol. 2. London: MacMillan Press. p. 681.
  2. 1 2 3 Shlomo Pestcoe (2018). "2 West African Plucked Spike Lutes". In Robert B. Winans (ed.). Banjo Roots and Branches. Urbana, Illinois: University of Illinois Press. pp. 30–31, 34.
  3. 1 2 Shlomo Pestcoe (2018). "11 The Banjar Pictured". In Robert B. Winans (ed.). Banjo Roots and Branches. Urbana, Illinois: University of Illinois Press. pp. 176–177.
  4. 1 2 Gourlay, K. A. (1984). "Garaya". In Sadie Stanley (ed.). The New Grove Dictionary of Musical Instruments. Vol. 2. London: MacMillan Press. p. 25.
  5. ↑ Gourlay, K. A. (1984). "Gurmi". In Sadie Stanley (ed.). The New Grove Dictionary of Musical Instruments. Vol. 2. London: MacMillan Press. p. 111.
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