Early Years of Expansion

The effects that World War I had on the Missionary Benedictines' missions in Asia and Africa contributed to the founding of houses outside of Germany. Monasteries in a variety of areas would ensure that the Ottilien Congregation had a greater chance of continuing its work in spite of political and economic crises. Thus, by 1924, the Missionary Benedictines had begun foundations in Argentina, the Philippines, Switzerland, the United States, and Venezuela.^[1]

Fr Michael Heinlein, OSB, having been expelled by the British from what had been the colony of German East Africa, was entrusted with establishing a monastery in the United States. Heinlein was encouraged by Bishop Thomas Spreiter of Zululand, who happened to be in the United States raising funds for his diocese. Spreiter was confident that the United States could contribute both money and manpower to the Missionary Benedictine cause. Eventually, the two purchased a farm near Newton, New Jersey, approximately 100 km northwest of New York.^[2]

In 1924, a number of German Missionary Benedictines joined Heinlein at "Little Flower Mission Procure", dedicated to the recently beatified Therese of Lisieux. Despite initial setbacks, which included financial difficulties and opposition from the Ku Klux Klan, the monastery quickly grew. By 1932, a minor seminary with 15 students was operating. The community also kept busy spreading mission awareness in surrounding parishes, as well as fostering devotion to Therese of Lisieux. While some monks raised funds for the Congregation's missions, others looked after a garden, a 180 hectare farm, and a number of workshops.^[3]

With the change in Germany's political atmosphere, it became important for the monastery not only to procure funds, but also to cultivate local vocations. Thus, in 1936, Archabbot Chrysostomus Schmid elevated the procure to the status of a conventual priory. By 1940, the priory included one local priest, 13 local clerics, and six novices, many of them from the seminary. Ten years after it became a priory, Newton began sending local vocations to the missions.^[4]

On June 9, 1947, Newton was elevated to an abbey, and placed under the patronage of Paul the Apostle. Significantly, an American, Fr Charles Coriston, was chosen as the first Abbot of Newton. At this time, the community included 21 priests (12 of them Americans), three American clerics, and 14 brothers (all expatriate Germans). The community expanded so quickly that the seminary students were forced into temporary housing, as the monks occupied the seminary facilities. In 1961, construction began on a new monastery that would suffice to house approximately fifty monks.^[5]

Post-Conciliar Decline

What had been a period of spectacular growth came to a halt following the Second Vatican Council. The following demonstrates the clear drop-off in vocations:

• 1960: 48 monks
• 1970: 33 monks
• 1980: 24 monks
• 1990: 17 monks^[6]

Such a crisis resulted in the closure of the seminary, as well as a decrease in the number of monks assigned to the mission. Closure of the monastery seemed inevitable, but the community was assisted by monks of Waegwan Abbey, South Korea. In December 2001, a number of these monks arrived in Newton.^[7] The monastery was officially handed over on January 25, 2002, and was elevated to the status of a simple priory, known as Newton II, on January 25, 2004. The small number of American monks who remain at Newton are governed by a special statute.^[8]