Illustration by Georgios Klontzas from a bilingual Greek–Latin manuscript made in 1577 (now Bodleian, MS Barocci 170)

The Oracles of Leo the Wise (Greek Tou sophōtatou basileōs Leontos chrēsmoi; Latin Oracula Leonis or Vaticinia Leonis) is a Greek collection of oracles attributed to the Byzantine emperor Leo VI the Wise (886–912). In actuality, the collection was first put together in the twelfth century by an anonymous editor probably working in Constantinople.[1]

At the core of the collection are six oracles composed shortly after 815. A further four oracles were added to the collection after the sack of Constantinople in 1204. The numbering of the oracles varies between manuscripts. These ten form the first part and are vaticinia ex eventu, records of past events written as prophecy. The five oracles in the second part are actual prophecies.[1] This set of fifteen or sixteen oracles is written in iambic verse in a high register of Greek.[2] A second set of seven longer poems in popular Greek was attached to the collection probably in the fourteenth century.[3]

Dozens of manuscripts survive,[4] some of them lavishly illustrated.[1] None is earlier than the fall of Constantinople (1453). There is no critical edition, although several manuscripts have been published. The earliest reference to the Oracles is much earlier than the manuscripts. It is found in the work of Niketas Choniates around 1200.[1]

The Oracles circulated alongside the Cento of the True Emperor.[5] There is a literary relationship between the two, but the Cento is not a paraphrase of the Oracles as formerly thought. It is not even certain that the author of the Cento quotes the Oracles rather than the latter's source.[6] The Oracles was translated into Latin in the thirteenth century. This is usually dated to 1280–1292, but Katelyn Mesler argues for an earlier period (1250–1275).[7] They circulated in Latin as the Cardinal Prophecies and spawned a family of texts known as the Pope Prophecies.[8] A new Latin translation was made around 1577 by Francesco Barozzi, who interpreted the text for his patron, Giacomo Foscarini, as prophesying Christian victory over the Ottoman Empire.[9] Two bilingual manuscript copies of Barozzi's work illustrated by Georgios Klontzas survive.[10]

Old Slavonic translations of the Oracles are also known in Bulgarian, Serbian and Russian recensions. The Serbian text, known from a fifteenth-century manuscript, is attributed to Stefan Lazarević (1402–1427).[11]

Notes

  1. 1 2 3 4 Brandes 2012.
  2. Miltenova 2014, p. 718.
  3. Miltenova 2014, p. 718; Antonopoulou 1997, p. 23; De Maria 2013, p. 222.
  4. Brandes 2012 says there are "about 40", but Mesler 2007, p. 377, says "at least fifty-seven".
  5. Brandes 2013.
  6. Alexander 2023, pp. 131–132.
  7. Mesler 2007, pp. 377–380.
  8. Mesler 2007, p. 376.
  9. De Maria 2013, p. 224.
  10. De Maria 2013, p. 219.
  11. Miltenova 2014, pp. 717–719.

Works cited

  • Alexander, Paul J. (2023) [1985]. The Byzantine Apocalyptic Tradition. University of California Press.
  • Antonopoulou, Theodora, ed. (1997). The Homilies of the Emperor Leo VI. Brill.
  • Brandes, Wolfram (2012). "Oracula Leonis". In David Thomas; Alex Mallett (eds.). Christian–Muslim Relations: A Bibliographical History. Vol. 4 (1200–1350). Brill. pp. 124–127.
  • Brandes, Wolfram (2013). "Cento of the True Emperor". In David Thomas; Alex Mallett (eds.). Christian–Muslim Relations: A Bibliographical History. Vol. 5 (1350–1500). Brill. pp. 330–333.
  • Brokkaar, W. G., ed. (2002). Sapientissimi imperatoris Leonis oracula & anonymi narratio de vero imperatore: The Oracles of the Most Wise Emperor Leo & The Tale of the True Emperor (Amstelodamensis graecus VI E 8). Amsterdam.{{cite book}}: CS1 maint: location missing publisher (link)
  • De Maria, Blake (2013). "Jacopo Foscarini, Francesco Barozzi, and the Oracles of Leo the Wise". In Nebahat Avcioğlu; Emma Jones (eds.). Architecture, Art and Identity in Venice and its Territories, 1450–1750: Essays in Honour of Deborah Howard. Ashgate. pp. 219–229.
  • Mesler, Katelyn (2007). "Imperial Prophecy and Papal Crisis: The Latin Reception of The Prophecy of the True Emperor". Rivista di Storia della Chiesa in Italia. 61: 371–415.
  • Miltenova, Anissava (2014). "Historical Apocalypses in Medieval Bulgarian Literature (10th–14th Centuries)". In Kevork Bardakjian; Sergio La Porta (eds.). The Armenian Apocalyptic Tradition: A Comparative Perspective. Brill. pp. 706–729.
  • Rigo, Antonio, ed. (1988). Oracula Leonis. Editoriale Programma.

Further reading

  • Mango, Cyril (1960). "The Legend of Leo the Wise". Zbornik radova vizantiloškog instituta. 6: 59–93. Reprinted in Cyril Mango, Byzantium and Its Image: History and Culture of the Byzantine Empire and Its Heritage (Variorum, 1984), no. XVI.
  • Vereecken, Jeannine; Hadermann-Misguich, Lydie, eds. (2000). Les oracles de Léon le Sage illustrés par Georges Klontzas: La version dans le Codex Bute. Venice.{{cite book}}: CS1 maint: location missing publisher (link)
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