Recollection of previous lives

Rajchandra claimed that he first attained jāti smaraṇa gnān (recollection of previous lives) at the age of seven, in 1874. In an 1890 reply to a question from Padamshibhai, his friend in Bombay, he described the incident:^[8][3][9]

"When I was seven years old, an elderly man named Amichand, well-built, stout and sturdy, a neighbor in my village, suddenly died of a snake bite. I did not know what was death. I asked my grandfather as to what was the meaning of death. He tried to evade the reply and advised me to finish my meals. I insisted on a reply. At last he said: "To die means the separation of the soul from the body. A dead body has no movement, it contaminates and decays. Such a dead body will be burnt to ashes near a river-bank as it has ceased to function." Then I went secretly to the cremation ground and climbing a Babul tree I saw the whole process of cremation of the dead man's body and I felt that those who burnt him were cruel. A train of thoughts started on the nature of the death and as a result I could recollect my previous lives.

This incident played a pivotal role in his perception of the world.^[10] He described his spiritual journey in one of his poems. He wrote that he advanced on the path of spirituality he had already attained in his previous life. He claimed that he developed complete resignation and detachment to his mortal body and the rest of the world in 1897. He thanked the day of the experience in one of his poems written at the age of 30.^[3] The tree he climbed no longer exists, but a monument temple with a model of the event was erected on the site.^[8]

He experienced the same when he visited the fort in Junagadh. His experiences influenced him to live a religious life.^[2]

Prodigy

Rajchandra had an exceptional memory retentiveness and recollection. He joined the school at the age of seven and half but mastered the preliminaries in calculation in just a month. In two years, he completed the study of seven grades.^[2][3]

At the age of eight, he started composing poems. He composed verse synopses on Ramayana and Mahabharata at the age of nine.^[11] He gained maturity in thinking and reasoning and by the age of 10 started public speaking. At the age of 11 he started writing articles in newspapers and magazines, such as in Buddhiprakash and won several prizes in essay writing competitions. He wrote a 300-stanza poem on 'a watch' at the age of 12. In 1880, he went to Rajkot to study English, but very little is known about his education there. By 1882, he had studied and mastered several subjects. He became popular as a young poet and was referred to as Kavi due to it. He occasionally visited the residence of the ruler of Kutch as a writer and was praised for his penmanship. He started attending his father's shop aged 13. He composed many poems on the lives of Rama and Krishna while managing the shop.^{[upper-alpha 1][2][3]}

Avadhāna

Avadhāna is a difficult test of attention and recollection in which a person attends multiple objects and activities at a time. In 1884, Rajchandra came from Vavania to Morbi where he saw Shastri Shankarlal M. Bhatt performing eight Avadhāna at a time. Gattulalji Maharaj was performing the same in Bombay. He saw the performance and quickly picked it up. Just two days after the performance, he performed it in front of his friends and later in public. Initially he performed 12 Avadhāna in public in Morbi but later he performed 16 Avadhāna in audience of two thousand in Wadhwan, which was praised in newspapers. He performed 52 Avadhāna in Botad in a private meeting with his friend Harilal Shivalal Sheth which included playing Chopat game with three players; playing cards with three players; playing chess; keeping count of the sound of a small gong; mentally computing arithmetic sums involving addition, subtraction, multiplication and division (4); keeping count of the movement of beads along a thread; solving eight new problems; composing verses on eight diverse topics selected at the time and in the specific metre chosen by various members of the audience (16); rearranging 400 words of various languages spoken in random order including Greek, English, Sanskrit, Hindi, Arabic, Latin, Urdu, Gujarati, Marathi, Bengali, Maru, Jadeji, in the right order of subject, predicate (16); teaching a student; contemplating various figures of speech (2); all at one time.^[3][12]

He performed śatāvadhāna (100 Avadhāna) at Sir Framji Cowasji Institute in Bombay on 22 January 1887, which gained him praise and publicity. He was awarded gold medals by institutes and public for his performances as well as title of 'Sakshat Saraswati' (Incarnation of the Goddess of Knowledge). Rajchandra believed that the publicity gained by such Avadhānas may become an obstacle in spiritual pursuits, so he gradually discouraged the performances and stopped it completely by age of 20.^[3][12] The performances attracted wide coverage in national newspapers.^[13] In September 1893, when in Chicago, Virchand Gandhi mentioned this feat at the Parliament of the World's Religions.^[14]

Later years

In 1887 (Maha Sud 12, VS 1944), Rajchandra married Jhabakben, daughter of Popatlal, the elder brother of Revashankar Jagjivandas Mehta, a Zaveri merchant family. He then engaged in the pearl and diamond business.^[3][9][15] They had two sons and two daughters.^[15] His in-laws wanted him to move to Bombay and establish business there, but he was interested in his spiritual pursuits.^[2]

In 1890 (VS 1947), he experienced self-realization (shuddh samyak darshan) in Bombay. In His letter (Patrank 133) describing His state at the time, Shrimad wrote “Day and night, reflection upon the supreme reality alone prevails, that alone is the food, that alone is the sleep, that alone is the bed, that alone is the dream, that alone is the fear, that alone is the pleasure, that alone is the possession, that alone is the walking, that alone is the sitting. What more do I say? Bones, flesh and their marrow are only coloured in the colour of that alone."^[16] He continued his householder life for more six years and was successful in his business.^[17]

He is well known as a spiritual guide of Mahatma Gandhi.^[18] They were introduced in Mumbai in 1891 and had various conversations through letters while Gandhi was in South Africa. Gandhi noted his impression of Shrimad Rajchandra in his autobiography, The Story of My Experiments with Truth, calling him his "guide and helper" and his "refuge in moments of spiritual crisis". He advised Gandhi to be patient and to study Hinduism deeply. His teaching directly influenced Gandhi's non-violence philosophy.^[2][19][18]

Shrimad Rajchandra Vihar located on the Idar hill where Shrimad Rajchandra gave discourses.

He stayed in Gujarat with his disciples and avoided moving to Bombay. He retired from householder life and business when he was thirty. He spent three months in Idar where he instructed seven monks in religious discourses sitting on a stone, pudhvi śila. A memorial temple and a prayer hall was later built there.^[20][2]

During his final years, he suffered from colitis. No specific cause of death was identified except extreme weakness. In 1900, he lost a large amount of weight. He was under medical supervision, and doctors advised him to move to coastal region of Gujarat for the benefit of his health. He contracted the illness during his stay in Dharampur, Gujarat, from which he never recovered. In 1901, he, his mother and wife stayed at Aga Khan's bungalow in Ahmedabad before moving to Wadhwan Camp. He died on 9 April 1901 (Chaitra Vad 5, VS 1957) in Rajkot (now in Gujarat) surrounded by his family, friends and disciples.^[21][2][9] A small photograph taken after his death is displayed in a library in Khambhat established by him. The room where he died is now a prayer hall dedicated to His memory.^[22]

Translation and commentaries

Rajchandra wrote 51 quotes on Samyati Dharma (the religion of monk) as described in Dasha Vaikalika Siddhanta (VS 1945). It is Gujarati rendering of the original Magadhi text. He also wrote commentary on Moksha Siddhanta (VS 1953). He incompletely translated Chidanandji's Swarodayagyan. He wrote an incomplete commentary on Chauvisi of Anandghan. In his three letters (No. 393, 394 and 395 printed in "Shrimad Rajchandra Vachanamrut"), he commented on one of the couplets of sixth out of the eight perspective, Ath Yogdrashtini Sajjhaya composed by Yashovijaya. He wrote equivalent Gujarati translation of the first 100 verses of Atmanushasan. He wrote on three Bhavna or Contemplations (Anitya, Asharan and a little on Sansara Bhavna) out of 12 Bhavna described in Shri Ratnakarand Shravakaachar. He completely translated Panchastikaya of Kundakunda. He had prepared an index on the Pragnavabodh (VS 1956).^[3]

Notes

References

Sources

• Flügel, Peter, ed. (2006), Studies in Jaina History and Culture: Disputes and Dialogues, Routledge, ISBN 978-1-134-23552-0
• Salter, Emma (September 2002). Raj Bhakta Marg: the path of devotion to Srimad Rajcandra. A Jain community in the twenty first century (Doctoral thesis). University of Wales. pp. 125–150. Retrieved 21 September 2018 – via University of Huddersfield Repository.