Alawaka Thakin Po Hla Gyi
အာဠာဝက သခင် ဖိုးလှကြီး
Personal details
Born	c. 1909 Thayet Lay Bin, Magwe Division, British Burma
Died	January/February 1943 Rangoon, Japanese Burma
Nationality	Burmese
Children	Kyin Kyin Wai[1]
Occupation	Labour organizer
Known for	Year 1300 Strike

Statue of Saya San and Thakin Po Hla Gyi at Magway Township

Thakin Po Hla Gyi (Burmese: ဖိုးလှကြီး; c. 1909–1943) was a Burmese oil worker and one of the leaders^[2] of the Year 1300 Strikes against British colonial rule. The movement began in Magway in 1938 and 1939 and involved around 10,000 workers. In 1938 he wrote the pamphlet, "Thabeik Sit Pwe (The Strike War)" which was republished in 1968, and later translated into English in 2012.^[3]

Life

Po Hla Gyi was born between 1908 and 1910.^[4] Like other members of the Dobama Asiayon, he took the title Thakin. In 1938, he was part of the contingent of striking miners that marched from Chauk to Rangoon in November to present their demands to the BOC. During the strike, owing to his militancy, he became known as alawaka, or “The Ogre”,^[5] He returned to Chauk in June 1939.^[5]

He died of stomach cancer at the makeshift Rangoon Public Hospital in January or February 1943.^{[note 1]}

Legacy

In 1987, his image was printed on the controversial 45 kyat banknote. In 2013, a statue was erected in Chauk which is a focal point of Workers' day celebrations.^[1]

The Strike War

The pamphlet was a series of anti-imperialist and anti-capitalist arguments and was sold for 4 annas at Shwedagon Pagoda on October 8 and 9 to raise money for the Strike Relief Organisation. Hla Gyi describes the poor lot of the majority of the country in both objective and subjective terms and notes the imbalance of wealth distribution.

It has since become "a classic of Burmese socialist writing."^[6]

"If Burma’s riches were not in foreigners’ hands but instead equally distributed to all the Burmese people, each household would be able to get a total of about 750 kyat per year...Poor Burmese farmers get an average daily income of three annas per household. Workers get an average daily income of six annas. The total income of approximately 95 per cent of poor people is roughly calculated at only about 100 million kyat per year. The total gross domestic product of about 1.6 billion kyat is completely falling into the hands of the imperialists. The capitalists ignore us while we so visibly invest our strength working to the point of exhaustion.^[3]

Hla Gyi condemned monopoly capitalists in the fields of oil, mining and timber, as well as landlord and banking. He notes that timber extraction has led to outbreaks of malaria. He advanced a Marxist critique of the Burmah Oil company's exploitation of workers through surplus value exploitation

The workers’ share must be taken from that 80 million kyat. The value of commodities is determined according to the time worked for their production. In the labour time that must be worked in order to get 80 million kyat, calculating how much time must be worked for the capitalists’ profit and how much work time must be worked for the workers’ wages, the workers’ share is calculated at only one sixteenth. If we divide according to time, in the eight hours per day that the workers work they work only half an hour for themselves. The remaining seven and a half hours is forced work time for the capitalists to be able to extort profit. One worker gets an average of one kyat per day. Therefore, if one worker produces commodities valued at 16 kyat, he or she gets one kyat as his or her wage. The worker must produce 15 kyat for the profit of the capitalist BOC.^[3]

Hla Gyi also used Burmese historical legends to draw similes to the contemporary era.

The capitalist era that has arrived is like ancient times when virgins had to be handed over to immortal dark sorcerers, such as the dekaton, ayigyi and shinmahtee. Have these sorcerers been reborn as capitalists? Presently, these modern dark sorcerers wear the masks of capitalists and bring about the dominance of this dirty system over our great country of Burma. Those extremely boorish dark sorcerers with long hair, long beards and black robes who were able to demand any woman they wanted and who are said to have existed in ancient Bagan can be seen right here and now. In ancient times virgins had to be handed over to those dark sorcerers for a period of seven days. However, our women must be handed over to the iniquitous imperialists for as long as those imperialists so desire.^[3]

Notes

References

Bibliography

• Khin Yi, Daw (1988), The Dobama Movement in Burma (1930–1938), Cornell University Press, p. 140
• Hla Gyi, Po (2012) [1938], Hans-Bernd Zöllner (ed.), translated by Stephen Campbell, "The Strike War", Myanmar Literature Project, Universität Passau
• Myint Swe, Wunna Kyawhtin Dr. (2014), The Japanese Era Rangoon General Hospital: Memoir of a Wartime Physician, translated by Zarny Tun (1st ed.), Yangon: Myanmar Book Centre, ISBN 978-99971-852-9-7
• Nay Aung (2 May 2017), "Oil field workers, others celebrate Workers' Day in Chauk", The Myanmar Times, retrieved 2020-05-30