Thomas De Quincey
Thomas de Quincey by Sir John Watson-Gordon
Thomas de Quincey by Sir John Watson-Gordon
BornThomas Penson Quincey
(1785-08-15)15 August 1785
Manchester, Lancashire, England
Died8 December 1859(1859-12-08) (aged 74)
Edinburgh, Scotland
Resting placeSt Cuthbert's Churchyard, Edinburgh, Scotland
Notable worksConfessions of an English Opium-Eater
"On the Knocking at the Gate in Macbeth"
Signature

Thomas Penson De Quincey (/də ˈkwɪnsi/;[1] né Thomas Penson Quincey; 15 August 1785 – 8 December 1859) was an English writer, essayist, and literary critic, best known for his Confessions of an English Opium-Eater (1821).[2][3] Many scholars suggest that in publishing this work De Quincey inaugurated the tradition of addiction literature in the West.[4]

Life and work

Child and student

Thomas Penson Quincey was born at 86 Cross Street, Manchester, Lancashire.[5] His father was a successful merchant with an interest in literature. Soon after Thomas's birth, the family moved to The Farm and then later to Greenheys, a larger country house in Chorlton-on-Medlock near Manchester. In 1796, three years after the death of his father, Thomas Quincey, his mother – the erstwhile Elizabeth Penson – took the name De Quincey.[6] That same year, his mother moved to Bath and enrolled him at King Edward's School. He was a weak and sickly child. His youth was spent in solitude, and when his elder brother, William, came home, he wrought havoc in the quiet surroundings. De Quincey's mother was a woman of strong character and intelligence but seems to have inspired more awe than affection in her children. She brought them up strictly, taking De Quincey out of school after three years because she was afraid he would become big-headed, and sending him to an inferior school at Wingfield, Wiltshire.[7]

Bust of Thomas De Quincey, by Sir John Steell

Around this time, in 1799, De Quincey first read Lyrical Ballads by William Wordsworth and Coleridge.[6] In 1800, De Quincey, aged 15, was ready for the University of Oxford; his scholarship was far in advance of his years. "That boy could harangue an Athenian mob better than you or I could address an English one," his master at Bath said.[8] He was sent to Manchester Grammar School, in order that after three years' stay he might obtain a scholarship to Brasenose College, Oxford, but he took flight after 19 months.[9]

Logic of political economy, 1844

His first plan had been to reach Wordsworth, whose Lyrical Ballads (1798) had consoled him in fits of depression and had awakened in him a deep reverence for the poet. But for that De Quincey was too timid, so he made his way to Chester, where his mother dwelt, in the hope of seeing a sister; he was caught by the older members of the family, but through the efforts of his uncle, Colonel Penson, he received the promise of a guinea (£1.05) a week to carry out his later project of a solitary tramp through Wales.[10] While on his journey around Wales and Snowdon, he avoided sleeping in inns to save what little money he had and instead lodged with cottagers or slept in a tent he had made himself. He sustained himself by eating blackberries and rose hips, only rarely getting enough proper food from the goodwill of strangers.[11] From July to November 1802, De Quincey lived as a wayfarer. He soon lost his guinea by ceasing to keep his family informed of his whereabouts and had difficulty sustaining himself. Still, apparently fearing pursuit, he borrowed some money and travelled to London, where he tried to borrow more. Having failed, he lived close to starvation rather than return to his family.[10]

Fox Ghyll, near Rydal, Cumbria, De Quincey's home from 1820 to 1825

Discovered by chance by his friends, De Quincey was brought home and finally allowed to go to Worcester College, Oxford, on a reduced income. Here, we are told, "he came to be looked upon as a strange being who associated with no one." In 1804, while at Oxford, he began the occasional use of opium.[6] He completed his studies, but failed to take the oral examination leading to a degree, and he left the university without graduating.[12] He became an acquaintance of Coleridge and Wordsworth, having already sought out Charles Lamb in London. His acquaintance with Wordsworth led to his settling in 1809 at Grasmere in the Lake District. He lived for ten years in Dove Cottage, which Wordsworth had occupied and which is now a popular tourist attraction, and for another five years at Foxghyll Country House, Ambleside.[13] De Quincey was married in 1816, and soon after, having no money left, he took up literary work in earnest.[14]

His wife, Margaret, bore him eight children before her death in 1837. One of his sons, Paul Frederick de Quincey (1828–1894), emigrated to New Zealand.[15]

Journalist

Thomas Penson de Quincey's home at 1 Forres Street, Edinburgh

In July 1818, de Quincey became editor of the Westmorland Gazette, a Tory newspaper published in Kendal, after its first editor had been dismissed,[16] but he was unreliable at meeting deadlines, and in June 1819 the proprietors complained about "their dissatisfaction with the lack of 'regular communication between the Editor and the Printer'", and he resigned in November 1819.[17] His political sympathies tended towards the right. He was "a champion of aristocratic privilege" and "reserved Jacobin as his highest term of opprobrium." Moreover, he held reactionary views on the Peterloo massacre and the Sepoy rebellion, on Catholic Emancipation, and on the enfranchisement of the common people.[18]

De Quincey was also a proponent of British imperialism, believing it to be inherently just regardless of its cost.[19] Despite his ideological commitment to personal identity and freedom that derived from his addiction to and struggles with opium,[20] and in spite of his opposition to the notion of slavery,[18] De Quincey aligned himself against the abolitionist movement in Britain.[21] In his articles for The Edinburgh Post, on the issue in 1827 and 1828, he accused anti-slavery campaigners of running "schemes of personal aggrandizement", and worried that abolition would undermine the basis of the British Empire and cause uprisings like the Haitian Revolution against colonial rule.[22][23] Instead he proposed that there should be gradual reformation led by the slave-owners themselves.[23]

Translator and essayist

In 1821, he went to London to dispose of some translations from German authors, but was persuaded first to write and publish an account of his opium experiences, which that year appeared in the London Magazine. His account prove to be a new sensation that eclipsed interest in Lamb's Essays of Elia, which were then appearing in the same periodical. The Confessions of an English Opium-Eater were soon published in book form.[24] De Quincey then made a number of new literary acquaintances. Thomas Hood found the shrinking author "at home in a German ocean of literature, in a storm, flooding all the floor, the tables and the chairs—billows of books …"[25] De Quincey was famous for his conversation; Richard Woodhouse wrote of the "depth and reality, as I may so call it, of his knowledge … His conversation appeared like the elaboration of a mine of results …"[26]

From this time on, De Quincey maintained himself by contributing to various magazines. He soon exchanged London and the Lakes for Edinburgh,[27] the nearby village of Polton, and Glasgow, and he spent the remainder of his life in Scotland.[28] In the 1830s, he was listed as living at 1 Forres Street, a large townhouse on the edge of the Moray Estate in Edinburgh.[29]

Blackwood's Edinburgh Magazine and its rival Tait's Magazine received numerous contributions. Suspiria de Profundis (1845) appeared in Blackwood's, as did The English Mail-Coach (1849). Joan of Arc (1847) was published in Tait's. Between 1835 and 1849, Tait's published a series of De Quincey's reminiscences of Wordsworth, Coleridge, Robert Southey and other figures among the Lake Poets, a series that taken together constitutes one of his most important works.[30]

Financial pressures

Thomas De Quincey

Along with his opium addiction, debt was one of the primary constraints of De Quincey's adult life.[31] De Quincey came into his patrimony at the age of 21, when he received £2,000 (equivalent to £172,554 in 2021) from his late father's estate. He was unwisely generous with his funds, making loans that could not or would not be repaid, including a £300 loan to Coleridge in 1807. After leaving Oxford without a degree, he made an attempt to study law, but desultorily and unsuccessfully; he had no steady income and spent large sums on books (he was a lifelong collector). By the 1820s he was constantly in financial difficulties. More than once in his later years, De Quincey was forced to seek protection from arrest in the debtors' sanctuary of Holyrood in Edinburgh.[32] (At the time, Holyrood Park formed a debtors' sanctuary; people could not be arrested for debt within those bounds.[33] The debtors who took sanctuary there could emerge only on Sundays, when arrests for debt were not allowed.) Yet De Quincey's money problems persisted; he got into further difficulties for debts he incurred within the sanctuary.[34]

His financial situation improved only later in his life. His mother's death in 1846 brought him an income of £200 per year. When his daughters matured, they managed his budget more responsibly than he ever had himself.[35]

Medical issues

De Quincey suffered neuralgic facial pain, "trigeminal neuralgia"  – "attacks of piercing pain in the face, of such severity that they sometimes drive the victim to suicide."[36] He reports using opium first in 1804 to relieve his neuralgia. Thus, as with many addicts, his opium addiction may have had a "self-medication" aspect for real physical illnesses, as well as a psychological aspect.[37]

De Quincey's grave in St. Cuthbert's Kirkyard, Edinburgh.

By his own testimony, de Quincey first used opium in 1804 to relieve his neuralgia; he used it for pleasure, but no more than weekly, through 1812. It was in 1813 that he first commenced daily usage, in response to illness and his grief over the death of Wordsworth's young daughter Catherine. During 1813–1819 his daily dose was very high, and resulted in the sufferings recounted in the final sections of his Confessions. For the rest of his life, his opium use fluctuated between extremes; he took "enormous doses" in 1843, but late in 1848 he went for 61 days with none at all. There are many theories surrounding the effects of opium on literary creation, and notably, his periods of low use were literarily unproductive.[38] From 1842 until 1859 he spent long periods in a cottage near Midfield House south of Lasswade, assembling his writings in the peace of the countryside.[39]

Death

He died in his rooms on Lothian Street, in south Edinburgh[40] and was buried in St Cuthbert's Church yard at the west end of Princes Street. His stone, in the southwest section of the churchyard on a west-facing wall, is plain and says nothing of his work. His residence on Lothian Street was demolished in the 1970s to make way for the Bristo Square landscaping and inner dual carriageway around the student centre.

Collected works

During the final decade of his life, De Quincey laboured on a collected edition of his works.[41] Ticknor and Fields, a Boston publishing house, first proposed such a collection and solicited De Quincey's approval and co-operation. It was only when De Quincey, a chronic procrastinator, failed to answer repeated letters from James Thomas Fields[42] that the American publisher proceeded independently, reprinting the author's works from their original magazine appearances. Twenty-two volumes of De Quincey's Writings were issued from 1851 to 1859.

The existence of the American edition prompted a corresponding British edition. Since the spring of 1850, De Quincey had been a regular contributor to an Edinburgh periodical called Hogg's Weekly Instructor, whose publisher, James Hogg, undertook to publish Selections Grave and Gay from Writings Published and Unpublished by Thomas De Quincey. De Quincey edited and revised his works for the Hogg edition; the 1856 second edition of the Confessions was prepared for inclusion in Selections Grave and Gay…. The first volume of that edition appeared in May 1853, and the fourteenth and last in January 1860, a month after the author's death. Both of these were multi-volume collections, yet made no pretence to be complete. Scholar and editor David Masson attempted a more definitive collection: The Works of Thomas De Quincey appeared in fourteen volumes in 1889 and 1890. Yet De Quincey's writings were so voluminous and widely dispersed that further collections followed: two volumes of The Uncollected Writings (1890), and two volumes of Posthumous Works (1891–93). De Quincey's 1803 diary was published in 1927.[43] Another volume, New Essays by De Quincey, appeared in 1966.

Influence

His immediate influence extended to Edgar Allan Poe, Fitz Hugh Ludlow, Charles Baudelaire and Nikolai Gogol, but even major 20th-century writers such as Jorge Luis Borges admired and claimed to be partly influenced by his work. Berlioz also loosely based his Symphonie fantastique on Confessions of an English Opium-Eater, drawing on the theme of the internal struggle with one's self.

Dario Argento used De Quincey's Suspiria, particularly "Levana and Our Ladies of Sorrow", as an inspiration for his "Three Mothers" trilogy of films, which include Suspiria, Inferno and The Mother of Tears. This influence carried over into Luca Guadagnino's 2018 version of the film.

Shelby Hughes created Jynxies Natural Habitat, an online archive of stamp art on glassine heroin bags, under the pseudonym "Dequincey Jinxey", in reference to De Quincey. She also used the pseudonym in interviews related to the archive.

De Quincey's accomplished mastery of Greek was widely known and respected in the 1800s. Treadwell Walden, Episcopal priest and sometime rector of St. Paul's Church, Boston, quotes a letter from De Quincey's Autobiographic Sketches in support of his 1881 treatise about the mistranslation of the word metanoia into "repent" by most English translations of the Bible.[44]

Major publications

References

  1. ↑ De Quincey. Dictionary.com. Collins English Dictionary – Complete & Unabridged 10th Edition. HarperCollins Publishers. http://dictionary.reference.com/browse/de_quincey (accessed: 29 June 2013).
  2. ↑ Eaton, Horace Ainsworth, Thomas De Quincey: A Biography, New York, Oxford University Press, 1936; reprinted New York, Octagon Books, 1972;
  3. ↑ Lindop, Grevel. The Opium-Eater: A Life of Thomas De Quincey, London, J. M. Dent & Sons, 1981.
  4. ↑ Morrison, Robert. "De Quincey's Wicked Book", OUP Blog. Oxford University Press, 2013.
  5. ↑ The later building on the site (adjoining John Dalton Street) bears a stone inscription referring to de Quincey.
  6. 1 2 3 Morrison, Robert. "Thomas De Quincey: Chronology" TDQ Homepage. Kingston: Queen's University, 2013. "Thomas de Quincey--Chronology". Archived from the original on 24 December 2013. Retrieved 24 December 2013.
  7. ↑ Eaton, pp. 1–40; Lindop, pp. 2–43.
  8. ↑ Morrison, Robert. "Thomas De Quincey: Biography" TDQ Homepage. Kingston: Queen's University, 2013."Thomas de Quincey--Biography". Archived from the original on 3 May 2007. Retrieved 12 June 2013.
  9. ↑ Lindop, pp. 25, 46–62, and ff.
  10. 1 2 Eaton, pp. 57–87.
  11. ↑ Beaumont, Matthew (1 March 2015). Nightwalking: A Nocturnal History of London. Verso Books. ISBN 978-1-78168-797-0.
  12. ↑ Eaton, pp. 106–29.
  13. ↑ "Nomination for the English Lake District Cultural Landscape: An Evolving Masterpiece" (PDF) (PDF). Lake District National Park Partnership. 20 May 2015. p. 39. Retrieved 23 May 2016.
  14. ↑ Eaton, pp. 255–308.
  15. ↑ "Death of Colonel de Quincey". The New Zealand Herald. Vol. XXXI, no. 9486. 16 April 1894. p. 5. Retrieved 10 December 2013.
  16. ↑ Liukkonen, Petri. "Thomas De Quincey". Books and Writers (kirjasto.sci.fi). Finland: Kuusankoski Public Library. Archived from the original on 10 October 2014.
  17. ↑ Lindop, Grevel (September 2004). "Quincey, Thomas Penson De (1785–1859)". Oxford Dictionary of National Biography (online ed.). Oxford University Press. doi:10.1093/ref:odnb/7524. Retrieved 4 July 2010. (Subscription or UK public library membership required.) Online edition available by subscription
  18. 1 2 James Purdon (6 December 2009). "The English Opium Eater by Robert Morrison". The Guardian. Retrieved 12 April 2023.
  19. ↑ Duncan Wu (8 January 2010). "The English Opium-Eater, By Robert Morrison". The Independent. Retrieved 12 April 2023.
  20. ↑ Peter Kitson (2019). "Romantic Nationalism, Thomas De Quincey and the Public Debate about the First Opium War, 1839-42" (PDF). University of East Anglia. p. 14. Retrieved 12 April 2023. De Quincey had a well-known horror of self-replication and the loss of personal identity and freedom, linked ineluctably with his enslavement to opium
  21. ↑ Michael Taylor (29 March 2023). "The limits of liberalism in the Kingdom of Cotton". The Guardian. Retrieved 12 April 2023.
  22. ↑ Cassidy Picken (2017). "Annihilated Property: Slavery and Reproduction after Abolition". European Romantic Review. 28 (5): 601–624. doi:10.1080/10509585.2017.1362345. ISSN 1050-9585. S2CID 148988278.
  23. 1 2 David Groves (March 1992). "Thomas De Quincey, the West Indies, and the Edinburgh Evening Post". Papers of the Bibliographical Society of America. 86 (1): 41–56. doi:10.1086/pbsa.86.1.24303043. JSTOR 24303043. S2CID 155630394. Retrieved 12 April 2023.
  24. ↑ Confessions was first published in London Magazine in 1821. It was published in book form the following year. (Morrison, Robert. "Thomas De Quincey: Chronology." TDQ Homepage. Kingston: Queen's University, 2013. "Thomas de Quincey--Chronology". Archived from the original on 24 December 2013. Retrieved 24 December 2013.)
  25. ↑ Lindop. pp. 259–60.
  26. ↑ Eaton, pp. 280.
  27. ↑ Bloy, Marjie. "Thomas de Quincey: A biography". Victorian Web.
  28. ↑ Eaton, pp. 309–33 and ff.
  29. ↑ "Edinburgh Post Office annual directory, 1832-1833". National Library of Scotland. p. 153. Retrieved 25 February 2018.
  30. ↑ Thomas De Quincey, Recollections of the Lakes and the Lake Poets, David Wright, ed., New York, Penguin Books, 1970.
  31. ↑ Lindop, pp. 246, 255, 257, 269, 271 and ff., especially 319-39.
  32. ↑ Lindop, pp. 310–11; Eaton, pp. 342–3.
  33. ↑ "A Parliament for a People..." (PDF). Archived from the original (PDF) on 4 September 2012. Retrieved 25 September 2011.
  34. ↑ Eaton, p. 372.
  35. ↑ Eaton, pp. 429–430.
  36. ↑ Philip Sandblom, Creativity and Disease, Seventh Edition, New York, Marion Boyars, 1992; p. 49.
  37. ↑ Lyon, pp. 57–58.
  38. ↑ Alethea Hayter, Opium and the Romantic Imagination, revised edition, Wellingborough, Northamptonshire, Crucible, 1988; pp. 229–231.
  39. ↑ Grant's Old and New Edinburgh, vol. 6, p. 359
  40. ↑ Edinburgh and District: Ward Lock Guide 1935
  41. ↑ Eaton, pp. 469–82.
  42. ↑ Eaton, pg. 472.
  43. ↑ Eaton, pg. 525.
  44. ↑ Walden, Treadwell (1896). The great meaning of metanoia: an underdeveloped chapter in the life and teaching of Christ. University of California Libraries. New York: Thomas Whittaker. pp. 32–36.

Further reading

  • Abrams, M.H. (1971). Natural Supernaturalism: Tradition and Revolution in Romantic Literature. New York: Norton.
  • Agnew, Lois Peters (2012). Thomas De Quincey: British Rhetoric's Romantic Turn. Carbondale: Southern Illinois University Press.
  • Barrell, John (1991). The Infection of Thomas De Quincey. New Haven: Yale University Press.
  • Bate, Jonathan (1993). "The Literature of Power: Coleridge and De Quincey." In: Coleridge’s Visionary Languages. Bury St. Edmonds: Brewer, pp. 137–50.
  • Baxter, Edmund (1990). De Quincey's Art of Autobiography. Edinburgh: Edinburgh University Press.
  • Berridge, Virginia and Griffith Edwards (1981). Opium and the People: Opiate Use in Nineteenth-century England. London: Allen Lane.
  • Clej, Alina (1995). A Genealogy of the Modern Self: Thomas De Quincey and the Intoxication of Writing. Stanford: Stanford University Press.
  • De Luca, V.A. (1980). Thomas De Quincey: The Prose of Vision. Toronto: University of Toronto Press.
  • Devlin, D.D. (1983). De Quincey, Wordsworth and the Art of Prose. London: Macmillan.
  • Elwin, Malcolm (1935). De Quincey. London: Duckworth. "Great Lives" series
  • Goldman, Albert (1965). The Mine and the Mint: Sources for the Writings of Thomas De Quincey. Carbondale: Southern Illinois University Press.
  • Le Gallienne, Richard (1898). "Introduction." In: The Opium Eater and Essays. London: Ward, Lock & Co., pp. vii–xxv.
  • McDonagh, Josephine (1994). De Quincey's Disciplines. Oxford: Clarendon Press.
  • Morrison, Robert (2010). The English Opium-Eater: A Biography of Thomas De Quincey. New York: Pegasus Books. ISBN 978-1-60598-132-1
  • North, Julian (1997). De Quincey Reviewed: Thomas De Quincey’s Critical Reception, 1821-1994. London: Camden House.
  • Oliphant, Margaret (1877). "The Opium-Eater," Blackwood's Magazine, Vol. 122, pp. 717–41.
  • Roberts, Daniel S. (2000). Revisionary Gleam: De Quincey, Coleridge and the High Romantic Argument. Liverpool: Liverpool University Press.
  • Russett, Margaret (1997). De Quincey’s Romanticism: Canonical Minority and the Forms of Transmission. Cambridge: Cambridge University Press.
  • Rzepka, Charles (1995). Sacramental Commodities: Gift, Text and the Sublime in De Quincey. Amherst: University of Massachusetts Press.
  • Saintsbury, George (1923). "De Quincey." In: The Collected Essays and Papers, Vol. 1. London: Dent, pp. 210–38.
  • Snyder, Robert Lance, ed. (1985). Thomas De Quincey: Bicentenary Studies. Norman: University of Oklahoma Press.
  • Stephen, Leslie (1869). "The Decay of Murder," The Cornhill Magazine, Vol. 20, pp. 722–33.
  • Stirling, James Hutchison (1867). "De Quincey and Coleridge Upon Kant," Fortnightly Review, Vol. 8, pp. 377–97.
  • Utz, Richard (2018). "The Cathedral as Time Machine: Art, Architecture, and Religion." In: The Idea of the Gothic Cathedral. Interdisciplinary Perspectives on the Meanings of the Medieval Edifice in the Modern Period, ed. Stephanie Glaser (Turnhout: Brepols, 2018). pp. 239–59. [on "The Glory of Motion" 1849]
  • Wellek, René (1944). "De Quincey's Status in the History of Ideas," Philological Quarterly, Vol. 23, pp. 248–72.
  • Wilson, Frances (2016). Guilty Thing: A Life of Thomas De Quincey. New York: Farrar, Straus and Giroux. ISBN 978-0-374-16730-1
  • Woodhouse, Richard (1885). "Notes of Conversation with Thomas De Quincey." In: Confessions of an English Opium-Eater. London: Kegan Paul, pp. 191–233.
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