Uqturpan delegates (flag "乌什") in Beijing in 1761. 万国来朝图

Altishahr (Traditional Uyghur: آلتی شهر, Modern Uyghur: ئالتە شەھەر, Uyghur Cyrillic: Алтә-шәһәр; romanized: Altä-şähär or Alti-şähär),[1] also known as Kashgaria,[2][3] is a historical name for the Tarim Basin region used in the 18th and 19th centuries. The term means "Six Cities" in Turkic languages, referring to oasis towns along the rim of the Tarim, including Kashgar, in what is now southern Xinjiang Uyghur Autonomous Region of China.[4][5][6][7][8][9]

Etymology

The name Altishahr is derived from the Turkic word alti ('six') and Persian word shahr ('city').[10] The Altishahr term was used by Turkic-speaking inhabitants of the Tarim Basin in the 18th and 19th century,[10][11] and adopted by some Western sources in the 19th century.[10]

Other local words for the region included Dorben Shahr ('Four Cities') and Yeti Shahr ('Seven Cities').[10][11] Another Western term for the same region is Kashgaria.[10] Qing sources refer to the region primarily as Nanlu, or the 'Southern Circuit'.[10] Other Qing terms for the region include Huijiang (回疆, the 'Muslim Frontier'), Huibu (回部, the 'Muslim Region'), Bacheng (the 'Eight Cities'),[10] or Nanjiang ('Southern Frontier').[12]

Onomatology

Painting depicting a Turkic Muslim from Altishahr, during the reign of the Qing dynasty.

In the 18th century, prior to the Qing conquest of Xinjiang in 1759, the oasis towns around the Tarim did not have a single political structure governing them, and Altishahr referred to the region in general rather than any cities in particular.[13] Foreign visitors to the region would attempt to identify the cities, offering various lists.[13]

According to Albert von Le Coq, the 'Six Cities' (Altishahr) referred to (1) Kashgar; (2) Maralbexi (Maralbashi, Bachu); (3) Aksu (Aqsu), alternatively Kargilik (Yecheng); (4) Yengisar (Yengi Hisar); (5) Yarkant (Yarkand, Shache); and (6) Khotan.[13] W. Barthold later replaced Yengisar with Kucha (Kuqa).[13] According to Aurel Stein, in the early 20th century, Qing administrators used the term to describe the oasis towns around Khotan, including Khotan itself, along with (2) Yurungqash, (3) Karakax (Qaraqash, Moyu), (4) Qira (Chira, Cele), (5) Keriya (Yutian), and a sixth undocumented place.[13]

The term 'Seven Cities' may have been used after Yaqub Beg captured Turpan (Turfan), and referred to (1) Kashgar; (2) Yarkant; (3) Khotan; (4) Uqturpan (Uch Turfan); (5) Aksu; (6) Kucha; and (7) Turpan.[13]

The term 'Eight Cities' (Uyghur Cyrillic: Шәкиз Шәһәр, Şäkiz Şähār) may have been a Turkic translation of the Qing Chinese term Nanlu Bajiang (literally 'Eight Cities of the Southern Circuit'), referring to (1) Kashgar, (2) Yengisar (3) Yarkant and (4) Khotan in the west and (5) Uqturpan, (6) Aksu, (7) Karasahr (Qarashahr, Yanqi), and (8) Turpan in the east.[13]

Geography and relation to Xinjiang

Dzungaria (Red) and the Tarim Basin (Blue)
Physical map showing the separation of Dzungaria and the Tarim Basin (Taklamakan) by the Tian Shan Mountains

Altishahr refers to the Tarim Basin of Southern Xinjiang, which was historically, geographically, and ethnically distinct from the Junggar Basin of Dzungaria. At the time of the Qing conquest in 1759, Dzungaria was inhabited by Oirats, steppe-dwelling, nomadic Mongols who practiced Tibetan Buddhism. In contrast, the Tarim Basin was inhabited by sedentary, oasis-dwelling, Turkic-speaking Muslim farmers, now known as the Uyghurs. The two regions were governed as separate circuits before the region became independent. Xinjiang was made into a single province in 1884.

History

Until the 8th century AD, much of the Tarim Basin was inhabited by Tocharians who spoke an Indo-European language and built city states in the oases along the rim of the Taklamakan Desert. The collapse of the Uyghur Khanate in modern Mongolia and settlement of Uyghur diaspora in the Tarim led to the prevalence of the Turkic languages. During the reign of the Karakhanids much of the region converted to Islam. From the 13th to the 16th centuries, the western Tarim was part of the larger Muslim Turkic-Mongol Chaghatay, Timurid and Eastern Chagatai Empires.

In the 17th century, the local Yarkent Khanate ruled Altishahr until its conquest by the Buddhist Dzungars from the Dzungarian Basin to the north. In the 1750s, the region was acquired by the Qing dynasty in its conquest of the Dzungar Khanate. The Qing initially administered the Dzungaria and Altishahar separately as the Northern and Southern Circuits of Tian Shan, respectively,[14][15][16][17] although both were under control of the General of Ili. The Southern Circuit (Tianshan Nanlu) was also known as Huibu (回部, 'Muslim Region'), Huijiang (回疆, 'Muslim Frontier'), Chinese Turkestan, Kashgaria, Little Bukharia, and East Turkestan. After quelling the Dungan Revolt in the late 19th century, the Qing combined the two circuits into the newly created Xinjiang Province in 1884. Xinjiang has since been used by the Republic of China and People's Republic of China and Southern Xinjiang replaced Altishahr as place name for the region.

See also

References

Citations

  1. ↑ Brophy, David (4 April 2016). Uyghur Nation: Reform and Revolution on the Russia-China Frontier. Harvard University Press. pp. 319–. ISBN 978-0-674-97046-5.
  2. ↑ Onuma, Takahiro. 2017. "The 1795 Khoqand Mission and Its Negotiations with the Qing." Pp. 91–115 in Kashgar Revisited: Uyghur Studies in Memory of Ambassador Gunnar Jarring, edited by I. Bellér-Hann, B. N. Schlyter, and J. Sugawara. Leiden: Brill. doi:10.1163/9789004330078_007.
  3. ↑ René Grousset (1970). The empire of the steppes: a history of central Asia. Rutgers University Press. p. 344. ISBN 978-0-8135-0627-2.
  4. ↑ ed. Bellér-Hann 2007, p. 5.
  5. ↑ Jonathan Neaman Lipman (1 July 1998). Familiar strangers: a history of Muslims in Northwest China. University of Washington Press. pp. 59–. ISBN 978-0-295-80055-4.
  6. ↑ Enze Han (19 September 2013). Contestation and Adaptation: The Politics of National Identity in China. OUP USA. pp. 160–. ISBN 978-0-19-993629-8.
  7. ↑ Ildikó Bellér-Hann (2008). Community Matters in Xinjiang, 1880-1949: Towards a Historical Anthropology of the Uyghur. BRILL. pp. 39–. ISBN 978-90-04-16675-2.
  8. ↑ Justin Jon Rudelson; Justin Ben-Adam Rudelson (1997). Oasis Identities: Uyghur Nationalism Along China's Silk Road. Columbia University Press. pp. 31–. ISBN 978-0-231-10786-0.
  9. ↑ Justin Jon Rudelson; Justin Ben-Adam Rudelson (1992). Bones in the Sand: The Struggle to Create Uighur Nationalist Ideologies in Xinjiang, China. Harvard University. p. 43.
  10. 1 2 3 4 5 6 7 Newby 2005: 4 n.10
  11. 1 2 Canfield, Robert Leroy (2010). Ethnicity, Authority, and Power in Central Asia: New Games Great and Small. Taylor & Francis. p. 45.
  12. ↑ S. Frederick Starr (15 March 2004). Xinjiang: China's Muslim Borderland. M.E. Sharpe. pp. 30–. ISBN 978-0-7656-3192-3.
  13. 1 2 3 4 5 6 7 Bellér-Hann 2008: 39 nn.7 & 8
  14. ↑ Michell 1870, p. 2.
  15. ↑ Martin 1847, p. 21.
  16. ↑ Fisher 1852, p. 554.
  17. ↑ The Encyclopædia Britannica: A Dictionary of Arts, Sciences, and General Literature, Volume 23 1852, p. 681.

Bibliography

Further reading

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