This article is about Psalm 92 in Hebrew (Masoretic) numbering. For Psalm 92 in Greek Septuagint or Latin Vulgate numbering, see Psalm 93.
Psalm 92
"It is a good thing to give thanks unto the LORD"
The beginning of Psalm 92 in the German Kurfürstenbibel of 1768
Other name
  • Psalm 91
  • "Bonum est confiteri Domino"
LanguageHebrew (original)
Psalm 92
BookBook of Psalms
Hebrew Bible partKetuvim
Order in the Hebrew part1
CategorySifrei Emet
Christian Bible partOld Testament
Order in the Christian part19

Psalm 92 is the 92nd psalm of the Book of Psalms, beginning in English in the King James Version: "It is a good thing to give thanks unto the LORD". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 91. In Latin, it is known as "Bonum est confiteri Domino ".[1] The psalm is known as Mizmor Shir L'yom HaShabbat, is ostensibly dedicated to the Shabbat day.[2]

The psalm forms a regular part of Jewish, Catholic liturgies. It has been set to music, for example by Baroque composers Heinrich Schütz in German, as well as Franz Schubert who set it in Hebrew, and Eric Zeisl.

Text

King James Version

A Psalm or Song for the sabbath day.
  1. It is a good thing to give thanks unto the LORD, and to sing praises unto thy name, O most High:
  2. To shew forth thy lovingkindness in the morning, and thy faithfulness every night,
  3. Upon an instrument of ten strings, and upon the psaltery; upon the harp with a solemn sound.
  4. For thou, LORD, hast made me glad through thy work: I will triumph in the works of thy hands.
  5. O LORD, how great are thy works! and thy thoughts are very deep.
  6. A brutish man knoweth not; neither doth a fool understand this.
  7. When the wicked spring as the grass, and when all the workers of iniquity do flourish; it is that they shall be destroyed for ever:
  8. But thou, LORD, art most high for evermore.
  9. For, lo, thine enemies, O LORD, for, lo, thine enemies shall perish; all the workers of iniquity shall be scattered.
  10. But my horn shalt thou exalt like the horn of an unicorn: I shall be anointed with fresh oil.
  11. Mine eye also shall see my desire on mine enemies, and mine ears shall hear my desire of the wicked that rise up against me.
  12. The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon.
  13. Those that be planted in the house of the LORD shall flourish in the courts of our God.
  14. They shall still bring forth fruit in old age; they shall be fat and flourishing;
  15. To shew that the LORD is upright: he is my rock, and there is no unrighteousness in him.

Textual witnesses

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Aleppo Codex (10th century), and Codex Leningradensis (1008).[3]

The extant palimpsest AqTaylor includes a translation into Koine Greek by Aquila of Sinope in c. 130 CE, containing verses 1–10.[4]

Verse 1

It is good to give thanks to the Lord,
And to sing praises to Your name, O Most High;[5]

Franz Delitzsch, who sub-titles this psalm "sabbath thoughts", observes that honouring the Sabbath is "is good ... not merely good in the eyes of God, but also good for man, beneficial to the heart, pleasant and blessed".[6]

Uses

Judaism

Psalm 92 is recited three times during all of Shabbat:

  • Part of Kabbalat Shabbat.[7] This recitation officially ushers in the Shabbat.
  • During Pesukei Dezimra.[8] (It is also recited in Pesukei Dezimra on a Yom Tov that occurs on a weekday, although some communities omit the first verse.)
  • The song of the day in the Shir Shel Yom of Shabbat.[9]
  • Some communities recite it immediately after the Torah reading at Mincha of the Sabbath.

Verse 1 is part of Mishnah Tamid 7:4.[10]

Verse 1 is part of Likel Asher Shabbat recited in the blessings preceding the Shema on Shabbat,[11] and some add the beginning of Verse 2 as well.[12]

According to the Midrash, Psalm 92 was said by Adam. Adam was created on Friday, and he said this psalm on the onset of the Shabbat. It is not a psalm that speaks about the Shabbat, but one that was said on the Shabbat: this was Adam's first day of existence and he marveled at the work of the Creator.[13]

Christianity

In the Catholic Church, Psalm 92 is appointed to be read at Lauds (Morning Prayer) on Saturday in the fourth week of the month.

Musical setting s

A 1966 hymn by Rolf Schweizer, "Das ist ein köstlich Ding, dem Herren danken", paraphrases verses from Psalm 92; it became part of the German Protestant hymnal, Evangelisches Gesangbuch, as G 285.

Heinrich Schütz set the Psalm 92 in a metred version in German as part of the Becker Psalter, first published in 1628, "Es ist fürwahr ein köstlich Ding", SWV 190. The psalm was set to music by Marc-Antoine Charpentier in Latin, Bonum est confiteri Domino, H.195, for soloists, choir, 2 treble viols or violins and continuo (1687-88). Dmitry Bortniansky wrote a setting in Old Church Slavonic, his Concerto No. 18, "Blago jest ispovjedatsja" ("It Is Good To Praise the Lord"). The psalm was set by Franz Schubert in 1828 Hebrew for Salomon Sulzer, (D 953).[14]

The Requiem Ebraico (Hebrew Requiem) (1945) by Austrian-American composer Eric Zeisl, a setting of Psalm 92 dedicated to the memory of the composer's father "and the other countless victims of the Jewish tragedy in Europe", is considered the first major work of Holocaust commemoration. American composers Mark Alburger and Margaret Vardell Sandresky have also composed musical settings.[15] Norma Wendelburg wrote a setting in English, It is Good, for women's chorus and organ or piano in 1973.

References

  1. ↑ Parallel Latin/English Psalter, Psalmus 91 (92). Archived 2017-05-07 at the Wayback Machine Medievalist.
  2. ↑ A Psalm: A Song for the Sabbath Day - title in the New Revised Standard Version
  3. ↑
    • Würthwein, Ernst (1995). The Text of the Old Testament. Translated by Rhodes, Erroll F. Grand Rapids, MI: William B. Eerdmans. pp. 35–37. ISBN 0-8028-0788-7. Retrieved January 26, 2019.
  4. ↑
  5. ↑ Psalm 92:1: New King James Version
  6. ↑ Delitzsch, F., Keil and Delitzsch OT Commentary on Psalm 92, accessed 28 March 2022
  7. ↑ The Complete Artscroll Siddur, p. 320
  8. ↑ The Complete Artscroll Siddur, p. 388
  9. ↑ The Complete Artscroll Siddur, p. 488
  10. ↑ The Complete Artscroll Siddur, p. 479
  11. ↑ Machzor Shivchei Yeshurun
  12. ↑ The Complete Artscroll Siddur, p. 411
  13. ↑ Twerski, Rabbi Abraham J., M.D. (1 May 2013), Hamodia, p. B49{{citation}}: CS1 maint: multiple names: authors list (link)
  14. ↑ Der 92. Psalm, D953 Hyperion Records
  15. ↑ Cohen, Aaron I. (1987). International encyclopedia of women composers. 2: Sai - Zyb, Appendices (2. ed., revised and enl ed.). New York: Books & Music. p. 615. ISBN 978-0-9617485-1-7.
Wikimedia Commons has media related to Psalm 92.
Wikisource has original text related to this article:
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.