Punjabi Hindus
Colour photograph of Hindus posed in-front of structure painted with frescoes in Lahore in 1914, taken by Stéphane Passet
Total population
c. 17,630,000–25,600,000 approx.[1][2]
Regions with significant populations
Punjab, India10,678,140 (2011 Census)[3]
Delhi4,029,110 – 5,875,780 (2011 est.)[4][lower-alpha 1][lower-alpha 2][lower-alpha 3]
Haryana2,028,120 – 8,112,470 (2011 est.)[lower-alpha 4][lower-alpha 5][lower-alpha 6][lower-alpha 7]
Rajasthan281,050 (2011 est.)[10][11]
Himachal Pradesh222,410 (2011 est.)[12][13]
Punjab, Pakistan211,640 (2017 Census)[14]
Chandigarh94,150 (2011 est.)[10]
Jammu59,930 (2011 est.)[15][10]
Uttarakhand27,240 (2011 est.)[16][10]
Languages
Sacred language
Sanskrit

Ethnic language
Punjabi and its dialects

Other languages
Hindi, English
Religion
Hinduism (incl. Nanakpanthi)
Related ethnic groups

Punjabi Hindus are adherents of Hinduism who identify ethnically, linguistically, culturally, and genealogically as Punjabis and are natives of the Punjab region of the Indian subcontinent. Punjabi Hindus are the second-largest religious group of the Punjabi community, after the Punjabi Muslims. While Punjabi Hindus mostly inhabit the Indian state of Punjab, as well as Haryana, Himachal Pradesh, Delhi, and Chandigarh today, many have ancestry across the greater Punjab region, which was partitioned between India and Pakistan in 1947.

History

Ancient

Rig Veda is the oldest Hindu text that originated in the Punjab region.

Hinduism is the oldest recorded religion practiced by the Punjabi people.[17] The historical Vedic religion of the Vedic period (1500–500 BCE) constituted the religious ideas and practices in Punjab, and centred primarily in the worship of Indra, the Hindu god of heaven and lightning.[18] The Vedic tribes moved further eastwards in the northern Indus Valley and towards the Ganges-Yamuna doab during the late Vedic Period, and Brahminism developed out of the Vedic origins in the Kurukshetra area. The religion of the Vedic Period is one of the precursors of Hinduism, and the Vedic period ended when the Hindu synthesis developed out of the interaction between Brahminism, Sramanism, and local religions.[19][20][note 1]

The bulk of the Rigveda was composed in the Punjab region between circa 1500 and 1200 BCE,[21] while later Vedic scriptures were composed more eastwards, between the Yamuna and Ganges rivers. An ancient Indian law book called the Manusmriti, developed by Brahmin Hindu priests, shaped Punjabi religious life from 200 BCE onward.[22]

British colonial era

Colour photograph of a sadhu and companion sitting under a large tree in Lahore, India in 1914, taken by Stéphane Passet

Prominent Indian nationalists from Punjab, such as Lala Lajpat Rai, belonged to the Arya Samaj. The Arya Samaj, a Hindu reformist sect was active in propagating their message in Punjab.[23] In the early part of the 20th century, the Samaj and organisations inspired by it, such as Jat Pat Todak Mandal, were active in campaigning against caste discrimination.[24] Other activities in which the Samaj engaged included campaigning for the acceptance of widow remarriage and women's education.[25]

During the colonial era, the practice of religious syncretism among Punjabi Hindus and Punjabi Muslims was noted and documented by officials in census reports:

"In other parts of the Province, too, traces of Hindu festivals are noticeable among the Muhammadans. In the western Punjab, Baisakhi, the new year's day of the Hindus, is celebrated as an agricultural festival, by all Muhammadans, by racing bullocks yoked to the well gear, with the beat of tom-toms, and large crowds gather to witness the show, The race is called Baisakhi and is a favourite pastime in the well-irrigated tracts. Then the processions of Tazias, in Muharram, with the accompaniment of tom-toms, fencing parties and bands playing on flutes and other musical instruments (which is disapproved by the orthodox Muhammadans) and the establishment of Sabils (shelters where water and sharbat are served out) are clearly influenced by similar practices at Hindu festivals, while the illuminations on occasions like the Chiraghan fair of Shalamar (Lahore) are no doubt practices answering to the holiday-making instinct of the converted Hindus."[26]: 174 
"Besides actual conversion, Islam has had a considerable influence on the Hindu religion. The sects of reformers based on a revolt from the orthodoxy of Varnashrama Dharma were obviously the outcome of the knowledge that a different religion could produce equally pious and right thinking men. Laxity in social restrictions also appeared simultaneously in various degrees and certain customs were assimilated to those of the Muhammadans. On the other hand the miraculous powers of Muhammadan saints were enough to attract the saint worshiping Hindus, to allegiance, if not to a total change of faith... The Shamsis are believers in Shah Shamas Tabrez of Multan, and follow the Imam, for the time being, of the Ismailia sect of Shias... they belong mostly to the Sunar caste and their connection with the sect is kept a secret, like Freemasonry. They pass as ordinary Hindus, but their devotion to the Imam is very strong."[26]: 130 

— Excerpts from the Census of India (Punjab Province), 1911 CE

1947 Partition

Approximately 3 million Punjabi Hindus migrated from West Punjab and North-West Frontier Province (present-day Pakistan) to East Punjab and Delhi (present-day India) during the Partition.[27][28][29]

This split the former British province of Punjab between the Dominion of India and the Dominion of Pakistan. The mostly Muslim western part of the province became Pakistan's Punjab province; the mostly Sikh and Hindu eastern part became India's East Punjab state (later divided into the new states of Punjab, Haryana and Himachal Pradesh). Many Hindus and Sikhs lived in the west, and many Muslims lived in the east, and the fears of all such minorities were so great that the Partition saw many people displaced and much intercommunal violence. Some have described the violence in Punjab as a retributive genocide.[30]

The newly formed governments had not anticipated, and were completely unequipped for, a two-way migration of such staggering magnitude, and massive violence and slaughter occurred on both sides of the new India-Pakistan border. Estimates of the number of deaths vary, with low estimates at 200,000 and high estimates at 2,000,000. The worst case of violence among all regions is concluded to have taken place in Punjab.[31][32][33][34]

Punjabi Suba and trifurcation of Punjab

After Partition, Sikh leaders and political parties demanded a "Punjabi Suba" (Punjabi Province) where Punjabi language written in the Sikh Gurumukhi script would be the language of the state in North India.

At the instigation of the Arya Samaj, many Punjabi Hindus in present-day Ambala, Una, and Sirsa stated Hindi as their mother tongue in the censuses of 1951 and 1961. Some areas of the erstwhile East Punjab state where Hindi, Haryanvi, and Western Pahari-speaking Hindus formed the majority, became part of the newly created states of Haryana and Himachal Pradesh where Hindi was declared the state language. This was in contrast with the primarily Punjabi-speaking locals in some regions of the newly created states.[35] A direct result of the trifurcation of East Punjab into three states made Punjab a Sikh-majority state in India. Today, Punjabi Hindus make up approximately 38.5% population of present Punjab State of India.[36][37]

Demographics

India

Devi Talab Mandir in Jalandar, Punjab, India.

In the Indian state of Punjab, Punjabi Hindus make up approximately 38.5% of the state's population; numbering 10.7 million and are a majority in the Doaba region. Punjabi Hindus form a majority in five districts of Punjab, namely, Pathankot, Jalandhar, Hoshiarpur, Fazilka and Shaheed Bhagat Singh Nagar districts.[38]

During the 1947 partition, many Hindus from West Punjab and North-West Frontier Province settled in Delhi. Determined from 1991 and 2015 estimates, Punjabi Hindus form approximately 24 to 35 percent of Delhi's population;[lower-alpha 2][lower-alpha 1] based on 2011 official census counts out of a total population of 16.8 million, this amounts to between 4 and 5.9 million people.[4]

Punjabi Hindus form between approximately eight and 32 percent of Haryana's population and are very much influential in the state politics.[lower-alpha 7] Based on 2011 official census counts out of a total population of 25.4 million, this amounts to between 2 and 8.1 million people.

Pakistan

Following the large-scale exodus that took place during the 1947 partition, there remains a small Punjabi Hindu community in Pakistan today. According to the 2017 Census, there are about 200,000 Hindus in Punjab province, forming approximately 0.2% of the total population.[14] Much of the community resides in the primarily rural South Punjab districts of Rahim Yar Khan and Bahawalpur where they form 3.12% and 1.12% of the population respectively,[39][40] while the rest are concentrated in urban centres such as Lahore.[41][42] In 2006, the last functioning Hindu temple in Lahore, once the cultural capital of Punjabi Hindus, was destroyed to make way for a multi-story commercial building, and thus the millennia-old history of Hindus in Lahore came to an end. [43]

Diaspora

Large diaspora communities exist in many countries including in Canada, the Gulf Countries, Australia, the United States, and the United Kingdom.

Culture and religion

Durgiana Temple in Amritsar, Punjab, India.
Fresco of Radha Krishna painted in the early 19th century on the walls of the Maiyanatha Thakurdwara in Katra Dulo, Amritsar, Punjab
A Hindu illustrated manuscript written in Gurmukhi script with paintings inside

As in many other parts of India, Hinduism in Punjab has adapted over time and has become a synthesis of culture and history.

Mata Mansa Devi, Panchkula[44]

As Hindus believe that dharma is universal and evolves with time, many Hindus also value other spiritual paths and religious traditions. They believe that any traditions that are equally able to nurture one's Atman should be accepted and taught. Hinduism itself encourages any being to reach their own self-realization in their own unique way either through Bhagavan or through other means of devotion and meditation.[45]

The Punjabi Hindus continue heterogeneous religious practices in spiritual kinship with Sikhism. This not only includes veneration of the Sikh gurus in private practice but also visits to Sikh gurdwaras in addition to Hindu temples.[46]

Since the British colonial times, there has been debate and conflict over what should be the language of instruction in Punjab with Hindu punjabis having a preference for Hindi with nagari script, muslims for Urdu with persian script, and sikhs for Punjabi written in gurmukhi script.[47]In 1960s during the Punjabi Suba agitation by the Sikhs, there was a renewed efforts by the Arya samaj and Jan sangh in support of Hindi.However, in the 1981 census an overwhelming majority of Hindus offered Punjabi to be their mother tongue.[48] According to Anjali Gera Roy, the Hindu Punjabi diaspora settled away from their ancestral homeland of undivided Punjab speak a hybrid language based on Hindi and Punjabi.[49]

Udasis

Udasi is a religious sect of ascetic sadhus centered in Punjab Region. The Udasis were key interpreters of the Sikh philosophy and the custodians of important Sikh shrines until the Akali movement. They brought many converts into the Sikh fold during the 18th and the early 19th centuries.[50] However, their religious practices border on a syncretism of Sikhism and Hinduism. When the Singh Sabha, dominated by Tat Khalsa Sikhs, redefined the Sikh identity in the early 20th century, the Udasi mahants were expelled from the Sikh shrines. Since then, the Udasis have increasingly regarded themselves as Hindus rather than Sikhs.[51]

See also

Notes

  1. 1 2 “The most important section among settlers is the Punjabis who are estimated to constitute around 35 percent of the population."[5]
  2. 1 2 “Though Punjabis constitute a mere twenty-four per cent of so of the capital city's population, on average they hold fifty-three per cent of the available managerial positions."[6]: 54 
  3. ↑ Punjabi Hindus represent between 24 and 35 per cent of Delhi's population, determined from 1991 and 2015 estimates.[6][5] Based on the 2011 official census counts out of a total population of 16,787,941, this amounts to between 4,029,106 and 5,875,779 persons.[4]
  4. ↑ “Punjabis constitute about eight per cent of the state’s population, they are a can’t-be-ignored political constituency."[7]
  5. ↑ “Political experts attribute the rise of the BJP in the region to sustained consolidation among certain communities, especially the Punjabis who account for 8% of the state’s estimated population of around 28 million."[8]
  6. ↑ “The mahasabha in a representation to Shaktisinh Gohil claimed that Punjabi community is 32 per cent of the state’s population, but was not getting the due representation in the organisation as well as in elections."[9]
  7. 1 2 Punjabi Hindus represent between eight and 32 per cent of Haryana's population, determined from 2014, 2019, and 2023 estimates.[7][8][9] Based on the 2011 official census counts out of a total population of 25,351,462, this amounts to between 2,028,117 and 8,112,467 persons.

References

  1. ↑ https://web.archive.org/web/20191113211224/http://www.censusindia.gov.in/2011census/C-17.html
  2. ↑ "Behind the decline". 16 September 2015.
  3. ↑ "Population by religion community – 2011". The Registrar General & Census Commissioner, India. Archived from the original on 23 September 2015.
  4. 1 2 3 "Delhi (India): Union Territory, Major Agglomerations & Towns – Population Statistics in Maps and Charts". City Population. Archived from the original on 2 March 2017. Retrieved 28 February 2017.
  5. 1 2 Singh, Raj (6 February 2015). "Delhi Assembly elections 2015: Important facts and major stakeholders". India TV. Retrieved 8 September 2021.
  6. 1 2 Sanjay Yadav (2008). The Invasion of Delhi. Worldwide Books. ISBN 978-81-88054-00-8.
  7. 1 2 Kumar, Virender (28 October 2014). "The 'vulnerable Punjabi' in an unthinkable post in Haryana". Indian Express. Retrieved 9 September 2021.
  8. 1 2 Naqshbandi, Aurangzeb (23 October 2019). "The 'vulnerable Punjabi' in an unthinkable post in Haryana". Hindustan Times. Retrieved 9 September 2021.
  9. 1 2 Sharma, Nitish (23 March 2023). "Punjabi leaders in Haryana Congress seek due representation". Tribune News Service. Retrieved 15 April 2023.
  10. 1 2 3 4 "Language – India, States and Union Territories" (PDF). Census of India 2011. Office of the Registrar General. pp. 13–14. Retrieved 24 November 2018.
  11. ↑ "RSGPC to publicize issue of Punjabi in Rajasthan". The Times of India. 17 January 2018.
  12. ↑ "Una, amalgam of Punjabi and Pahari cultures".
  13. ↑ "Himachal Pradesh Youth status report: Sex ratio up but total fertility rate declining". The Indian Express. Shimla. Express News Service. 5 January 2018. Archived from the original on 18 April 2018. Retrieved 17 April 2018.
  14. 1 2 "SALIENT FEATURES OF FINAL RESULTS CENSUS-2017" (PDF). Retrieved 8 September 2021.
  15. ↑ https://www.tribuneindia.com/news/punjab/include-punjabi-as-official-language-in-jammu-and-kashmir-punjab-cm-amarinder-204566
  16. ↑ "A Mini Punjab in Uttrakhand That Has Given Punjabi Cinema a Superstar Diva!".
  17. ↑ Nayar, Kamala Elizabeth (2012). The Punjabis in British Columbia: Location, Labour, First Nations, and Multiculturalism. McGill-Queen's Press - MQUP. p. 7. ISBN 978-0-7735-4070-5. Hinduism is the oldest of the religions practiced by the Punjabis
  18. ↑ Berry, Thomas (1996). Religions of India: Hinduism, Yoga, Buddhism. Columbia University Press. pp. 20–21. ISBN 978-0-231-10781-5.
  19. ↑ name="Vedic religion">"Vedic religion". Encyclopedia Britannica. 10 November 2023. It Vedic religion takes its name from the collections of sacred texts known as the Vedas. Vedism is the oldest stratum of religious activity in India for which there exist written materials. It was one of the major traditions that shaped Hinduism.
  20. ↑ Virdee, Pippa (February 2018). From the Ashes of 1947. Cambridge University Press. p. 24. ISBN 978-1-108-42811-8. The Rig Veda and the Upanishads, which belonged to the Vedic religion, were a precursor of Hinduism, both of which were composed in Punjab.
  21. ↑ Flood, Gavin (13 July 1996). An Introduction to Hinduism. Cambridge University Press. ISBN 978-0-521-43878-0.
  22. ↑ Nayar, Kamala Elizabeth (2012). The Punjabis in British Columbia: Location, Labour, First Nations, and Multiculturalism. McGill-Queen's Press - MQUP. pp. 7–8. ISBN 978-0-7735-4070-5.
  23. ↑ Raj Kumar (2004). Essays on Social Reform Movements. Discovery Publishing House. pp. 3–5. ISBN 978-81-7141-792-6.
  24. ↑ Rajivlochan, M. (2014). Coping with Exclusions the Non-Political Way. Mapping Social Exclusion in India: Caste, Religion and Borderlands. pp. 82–83.
  25. ↑ Kishwar, Madhu (26 April 1986). "Arya Samaj and Women's Education: Kanya Mahavidyalaya, Jalandhar". Economic and Political Weekly. 21 (17): WS9–WS24. JSTOR 4375593.
  26. 1 2 "Census of India 1911. Vol. 14, Punjab. Pt. 1, Report". Retrieved 21 July 2022.
  27. ↑ Salamat, Zarina (1997). The Punjab in 1920's: a case study of Muslims. Karachi: Royal Book Company. p. 145. ISBN 978-969-407-230-2. OCLC 40480171.
  28. ↑ Banerjee-Dube, Ishita; Dube, Saurabh (2009). Ancient to modern: religion, power, and community in India. New Delhi; Oxford: Oxford University Press. ISBN 978-0-19-569662-2. OCLC 302183130.
  29. ↑ "The partition of India and retributive genocide in the Punjab, 1946–47: means, methods, and purposes" (PDF). Retrieved 19 December 2006.
  30. ↑ Brass 1974, p. 326.
  31. ↑ Talbot, Ian (2009). "Partition of India: The Human Dimension". Cultural and Social History. 6 (4): 403–410. doi:10.2752/147800409X466254. S2CID 147110854. The number of casualties remains a matter of dispute, with figures being claimed that range from 200,000 to 2 million victims.
  32. ↑ D'Costa, Bina (2011). Nationbuilding, Gender and War Crimes in South Asia. Routledge. p. 53. ISBN 9780415565660.
  33. ↑ Butalia, Urvashi (2000). The Other Side of Silence: Voices From the Partition of India. Duke University Press.
  34. ↑ Sikand, Yoginder (2004). Muslims in India Since 1947: Islamic Perspectives on Inter-Faith Relations. Routledge. p. 5. ISBN 9781134378258.
  35. ↑ Chopra R. Love Is The Ultimate Winner Partridge, India 2013. p. 9072. ISBN 9781482800050 Accessed 3 February 2017.
  36. ↑ Lamba K. G. Dynamics of Punjabi Suba Movement Deep and Deep 1999. p. 90 ISBN 9788176291293 Accessed 3 February 2017.
  37. ↑ Grewal J. S. The Sikhs of the Punjab Cambridge University Press 1998. p. 187 ISBN 9780521637640 Accessed 3 February 2017.
  38. ↑ "Religion by districts - Punjab". census.gov.in. Retrieved 20 September 2021.
  39. ↑ "District wise census". Retrieved 20 September 2021.
  40. ↑ Dharmindar Balach (17 August 2017). "Pakistani Hindus celebrate Janmashtami with fervour". Daily Times. Retrieved 20 September 2021.
  41. ↑ "Hindu community celebrates Diwali across Punjab". The Express Tribune. 8 November 2018. Retrieved 18 December 2020.
  42. ↑ "Dussehra celebrated at Krishna Mandir". The Express Tribune. 23 October 2015. Retrieved 18 December 2020.
  43. ↑ "Only Hindu temple in Lahore demolished". The Times of India. 13 June 2006.
  44. ↑ "Shri Mata Mansa Devi Shrine Board". mansadevi.org.in. Retrieved 15 April 2023.
  45. ↑ "Sikhism | History, Doctrines, Practice, & Literature". Encyclopedia Britannica. Retrieved 11 June 2021.
  46. ↑ Raj, Dhooleka Sarhadi (2003). Where Are You From? Middle-Class Migrants in the Modern World. Berkeley: University of California Press. p. 80. ISBN 9780520233836.
  47. ↑ Kamran, T. (2008). Punjab, Punjabi and Urdu the question of displaced identity: A historical appraisal. JPS, 14(1), 12.|url=https://punjab.global.ucsb.edu/sites/default/files/sitefiles/journals/volume14/no1/14.1_Kamran.pdfpage=21
  48. ↑ Kumar, P. (1982). Communalisation of Hindus in Punjab. Secular Democracy, 11(9), 27-29.|url=https://idcindia.org/wp-content/themes/idc/pdf/3.communalism/news/1-Communalisation%20of%20Hindus%20in%20Punjab%20_%20Secular%20Democracy%20_%20October%201982%20_%20Vol%2015%20No.%20IX.pdf%7Cpage=8
  49. ↑ MINE, T. I., & ROY, A. G. (2004). NOT SPEAKING A LANGUAGE. Translation Today, 1, 26.
  50. ↑ Pashaura Singh. Fenech, Louis E. (March 2014). The Oxford handbook of Sikh studies. OUP Oxford. ISBN 978-0-19-969930-8. OCLC 874522334.
  51. ↑ Oberoi, Harjot. (1997). The Construction of religious boundaries: culture, identity, and diversity in the Sikh tradition. Delhi: Oxford University Press. ISBN 0-19-563780-1. OCLC 39001441.
  1. ↑ Michaels (2004, p. 38): "The legacy of the Vedic religion in Hinduism is generally overestimated. The influence of the mythology is indeed great, but the religious terminology changed considerably: all the key terms of Hinduism either do not exist in Vedic or have a completely different meaning. The religion of the Veda does not know the ethicised migration of the soul with retribution for acts (karma), the cyclical destruction of the world, or the idea of salvation during one's lifetime (jivanmukti; moksa; nirvana); the idea of the world as illusion (maya) must have gone against the grain of ancient India, and an omnipotent creator god emerges only in the late hymns of the rgveda. Nor did the Vedic religion know a caste system, the burning of widows, the ban on remarriage, images of gods and temples, Puja worship, Yoga, pilgrimages, vegetarianism, the holiness of cows, the doctrine of stages of life (asrama), or knew them only at their inception. Thus, it is justified to see a turning point between the Vedic religion and Hindu religions."
    Jamison, Stephanie; Witzel, Michael (1992). "Vedic Hinduism" (PDF). Harvard University. p. 3.: "... to call this period Vedic Hinduism is a contradictio in terminis since Vedic religion is very different from what we generally call Hindu religion – at least as much as Old Hebrew religion is from medieval and modern Christian religion. However, Vedic religion is treatable as a predecessor of Hinduism."
    See also Halbfass 1991, pp. 1–2

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