Islam in Guyana is the third largest religion in the country after Christianity and Hinduism, respectively. According to the 2012 census, 7% of the country’s population is Muslim.[1] However, a Pew Research survey from 2010 estimates that 6.4% of the country is Muslim.[2] Islam was first introduced to Guyana via slaves from West Africa, but was suppressed on plantations until Muslims from British India were brought to the country as indentured labour. The current President of Guyana, Mohamed Irfaan Ali is the first Muslim president.

The Islamic holidays of Eid al-Adha and Mawlid are national holidays in Guyana and Hosay (Ashura), Eid al-Fitr, Shab-e-Barat, Chaand Raat, Islamic New Year, and the month of Ramadan are also widely celebrated.[3]

History

As with most South American countries, Islam spread to Guyana through the transatlantic slave trade. Mandingo and Fulani Muslims were brought from West Africa to work as slaves in Guyana's sugar plantations. However, the oppressive conditions of slavery in the colony led the practice of Islam to essentially disappear until 1838 when 240,000 South Asians were brought from modern-day India, Pakistan and Afghanistan.[4] Records from the time show that while overwhelming majority of these servants were Hindu, a significant minority were Muslim.[5]

Muslim Indo-Guyanese maintained their religious identity in spite of separation from their homeland by establishing mosques, Islamic organizations, and after World War 2, seeking international support aimed at creating "a political space for colonial Muslims". By 1890, there were 29 mosques in Guyana, and 50 by 1920. Some of the earliest organizations include Queenstown Jama Masjid (founded 1895), the Young Men's Muslim Literary Society (1926) and the United Sad’r Islamic Anjuman (1949).[6]

After Guyana's independence from the British in 1966, Guyana established diplomatic relations with Arab countries such as Egypt, Iraq and Libya who opened embassies in the capital of Georgetown. Some Muslim youths went to Saudi Arabia, Egypt and Libya to study Islamic theology and the Arabic language. In 1996, President Cheddi Jagan of Guyana toured Syria, Kuwait, Bahrain, Qatar, the United Arab Emirates and Lebanon and appointed a Middle Eastern envoy. In the same year, Guyana officially became a permanent observer in the Organisation of Islamic Cooperation (OIC).

In 1998, Guyana became the 56th full member state of the OIC.[7] In August 2020, Dr. Mohamed Irfaan Ali became president of Guyana and first practising Muslim head of state in South America.[8]

Demographics

According to the 2012 census, approximately 6.8 percent of the population is Muslim (a total of 50,572 people). Almost all of the Muslims are of Indian descent, however there are a few Afro-Guyanese converts. The Muslim population is declining due to emigration.

YearGuyana (population)Muslim populationShare (%)
1980 Census759,56766,1228.7%
1991 Census723,67357,6698.0%
2002 Census751,22354,554[9]7%
2012 Census746,95550,572[10]7%

Geographical distribution

Essequibo Islands-West Demerara has the highest share of Muslims with nearly 12%, followed by East Berbice-Corentyne with 10% and Mahaica-Berbice with 9%.

No.GovernoratePopulation
(2012)		Muslims %
1Barima-Waini27,643700.3%
2Pomeroon-Supenaam46,8103,2016.8%
3Essequibo Islands-West Demerara107,78512,68811.8%
4Demerara-Mahaica311,56318,7026.0%
5Mahaica-Berbice49,8204,4949.0%
6East Berbice-Corentyne109,65210,4489.5%
7Cuyuni-Mazaruni18,3753501.9%
8Potaro-Siparuni11,077670.6%
9Upper Takutu-Upper Essequibo24,2381350.6%
10Upper Demerara-Berbice39,9924171.0%
 Guyana746,95550,5726.8%

Ahmadiyya Muslim Community

The first Ahmadiyya missionary to Guyana arrived in 1908.[11] A community was established in the country in the 1960s and has several mosques across the country including Georgetown, Rosignol, New Amsterdam and Sisters Village.[12][13] This reform movement, founded in India in the late nineteenth century, also has converts of the Afro-Guyanese community.[11]

Interfaith cooperation

According to Guyanese-American professor Raymond Chickrie, Hindus and Muslims in Guyana have always had "a cordial relationship among themselves. It would seem that these two groups had come to a mutual understanding of respecting each other's space while culturally and even linguistically identifying with each other."[3]

Among the Indo-Guyanese community, there is a tacit agreement to refrain from proselytizing between Muslims and Hindus.[14] Guyanese Hindustani, Hindi, and Urdu is popular among Indo-Guyanese Muslims who watch films and listen to music from Bollywood.[15] Political antagonism between Indo-Guyanese Muslims and Hindus is virtually non-existent, in contrast to India or other Indian diasporic communities such as Fiji. Intermarriage is perceived as a "tolerated deviance" rather than facing outright condemnation, as both are seen as being from the same Indian culture. However, marriage between people of the same religion and ethnicity is still preferred among Indo-Guyanese.[16] In smaller villages, Hindus and Muslims come together to participate in each other's ceremonies.[17]

Organizations

Central Islamic Organization of Guyana

The Central Islamic Organization of Guyana (CIOG) is the largest Islamic group in Guyana. They are involved in relief work and orphan sponsorships.[18]

Guyana Islamic Trust

The Guyana Islamic Trust (GIT) is a multi-faceted, nonprofit organization which has been established since 1978. The GIT has dedicated itself to the process of bringing about intellectual, moral and spiritual improvement to individuals, families and communities in Guyana. Their goal is education, since they believe "ignorance is the root cause of the intolerance, racism, immorality and criminality that pervades our society and our world." The Guyana Islamic Trust manages its grass root work through fourteen Administrative Districts. Some of GIT's works include organizing classes, social activities, and youth programs, as well as partnering with Jamaats, and da’wah to Non-Muslims.[19]

The National Islamic Sisters Association (NISA) is the women's arm of the GIT and focuses on women's faith-based and social needs.[20]

Guyana United Sad’r Islamic Anjuman

The Guyana United Sad’r Islamic Anjuman (GUSIA) was founded in June 1973.[21] It manages the Shaheed Girls’ Orphanage in Oleander Gardens and boys’ Orphanage in Kitty.[22][23]

Guyana Islamic Institute

The Guyana Islamic Institute is an Islamic centre of learning established in 1986 for teaching Arabic Language, Qur'anic Sciences and Islamic Studies.

National United Halaal Authority of Guyana (NUHA)

The National United Halaal Authority of Guyana was established in 2011. This organisation is dedicated to the inspection and certification of Halal products and food establishments in Guyana.[18]

Mosques

Notable Guyanese Muslims

See also

References

  1. ↑ "Guyana". United States Department of State. Retrieved 7 December 2023.
  2. ↑ "Religious Composition by Country, 2010–2050". Pew Research Center's Religion & Public Life Project. 2 April 2015. Retrieved 20 April 2017.
  3. 1 2 Chickrie 1999, p. 181.
  4. ↑ Chickrie 1999, p. 182.
  5. ↑ Chickrie 1999, p. 183.
  6. ↑ Samaroo, Brinsley. "SEEKING A SPACE IN THE POLITICS: MUSLIM EFFORTS TO JOIN THE POLITICAL PROCESS IN BRITISH GUIANA AND TRINIDAD IN THE 20TH CENTURY" (PDF). Man In India. p. 202. Retrieved 28 February 2021.
  7. ↑ Chickrie 1999, p. 188.
  8. ↑ newsamericas (3 August 2020). "As Guyana Gets First Practicing Muslim President, OAS Urges Weakness In Country's Electoral System To Be Addressed". Caribbean and Latin America Daily News. Retrieved 28 February 2021.
  9. ↑ Table 2.5: Distribution of the Population by Religious Affiliation, Guyana (2002)
  10. ↑ 2.3.1 National Distribution of Religious groups and change
  11. 1 2 "Guyana - Islam". countrystudies.us. Retrieved 28 February 2021.
  12. ↑ "Facing Persecution in Pakistan, Ahmadiyya Muslim Community finds sanctuary in Guyana". Retrieved 1 June 2014.
  13. ↑ Member States of the Organisation of Islamic Cooperation Archived 9 December 2013 at the Wayback Machine
  14. ↑ Omoruyi, Omo (1977). "Exploring Pattern of Alignment in a Plural Society: Guyana Case". Sociologus. 27 (1): 35–63. ISSN 0038-0377. JSTOR 43644935.
  15. ↑ Chickrie 1999, p. 185.
  16. ↑ Jayawardena, Chandra (1980). "Culture and Ethnicity in Guyana and Fiji". Man. 15 (3): 436. doi:10.2307/2801343. ISSN 0025-1496. JSTOR 2801343.
  17. ↑ Conway, Frederick J. "Religion" (and subsections). A Country Study: Guyana (Tim Merrill, editor). Library of Congress Federal Research Division (January 1992). This article incorporates text from this source, which is in the public domain.
  18. 1 2 Chickrie, Ml.Abdullah,M.Sajid (2011). "History and Politics Islamic Organizations in Guyana, 1936–2006" (PDF). Guyana News and Information. Retrieved 20 April 2017.{{cite web}}: CS1 maint: multiple names: authors list (link)
  19. ↑ "About". www.gitgy.org. Retrieved 20 April 2017.
  20. ↑ "National Islamic Sisters Association". www.gitgy.org. Retrieved 20 April 2017.
  21. ↑ "President Granger announces increased Govt. subvention for Shaheed's Orphanages – Office of the President". Retrieved 28 February 2021.
  22. ↑ Chabrol, Denis (14 April 2019). "After fire, new girls' orphanage needs computers". Demerara Waves Online News- Guyana. Retrieved 28 February 2021.
  23. ↑ "Granger ups Gov't subvention for Shaheed's Orphanages". Stabroek News. 27 July 2015. Retrieved 28 February 2021.

Sources

  • Chickrie, Raymond (1999). "Muslims in Guyana: history, traditions, conflict and change". Journal of Muslim Minority Affairs. 19 (2): 181–195. doi:10.1080/13602009908716435.

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