Jamu
Alternative names
  • djamoe (in Javindo)
  • jyamu (in Osing)
  • jâmo (in Madurese)
  • jemo (in Kangean)
  • ramu (in Indonesian)
  • ᮏᮙᮥ (in Sundanese)
  • ᬚᬫᬸ (in Balinese)
  • ᨍᨆᨘ (in Buginese)
TypeTraditional medicine
Place of originJava (mainly and originally), Indonesia
Region or stateCentral–Southern Java (mainly and originally)[1]
Associated cuisineJavanese cuisine (mainly and originally)[1] and another Native Indonesian cuisines (mainly Balinese, Madurese, Sundanese, etc.)
Created byJavanese (inventor)[1]
Serving temperatureRoom temperature, hot, and cold

Jamu (Javanese: ꦗꦩꦸ, romanized: jamu; Sundanese: ᮏᮙᮥ; Balinese: ᬚᬫᬸ; Madurese: jâmo) is a form of traditional medical practice drawn from traditional medicines in the Indonesian island of Java (and to larger extent also including Bali and Madura), originally and culturally rooted from the Javanese herbology.[1] Traditionally, Jamu used as the medicinal remedy in a form of concoction juice to treat common ailments and boost the immune system to prevent illnesses.[1] Various spices are boiled and mixed for the medical properties, predominantly herbal medicine made of natural resources (both plant and animal-based); such as roots, bark, flowers, seeds, leaves and fruits,[2] honey, royal jelly, milk and native chicken eggs.[1]

Jamu
Jamu wellness culture
CountryIndonesia
DomainsWellness Culture
Reference01972
RegionAsia and the Pacific
Inscription history
Inscription2023
ListRepresentative List

Since 2018, the Jamu wellness cultures practiced throughout Indonesia officially recognized and regarded by the National Ministry of Education, Culture, Research, and Technology of the Republic of Indonesia as integral part of the National Intangible Cultural Heritage of Indonesia.[3][4][5][6][7][8][9]

In 2023, the Jamu wellness culture also officially recognized by the United Nations Educational, Scientific and Cultural Organization (UNESCO) as part of the Global Intangible Cultural Heritages from Indonesia.[10]

Jamu can be found throughout Indonesia; however, it is most prevalent in Java, where Mbok Jamu, the traditional kain kebaya-wearing young to middle-aged Javanese woman carrying bamboo basket, filled with bottles of jamu on her back, travelling villages and towns alleys, offering her fares of traditional herbal medicine, can be found. In many large cities jamu herbal medicine is sold on the street by hawkers carry a refreshing drink, usually bitter but sweetened with honey or palm sugar.

Herbal medicine is also produced in factories by large companies such as Air Mancur, Djamu Djago or Sido Muncul, and sold at various drug stores in sachet packaging. Packaged dried jamu should be dissolved in hot water first before drinking. Nowadays herbal medicine is also sold in the form of tablets, caplets and capsules. These jamu brands are united in an Indonesian Herbal and Traditional Medicine Association, locally known as Gabungan Pengusaha Jamu (GP Jamu).[11] Today, jamu is a growing local herbal medicine industry worth millions of dollars. In 2014, jamu contributed Rp 3 trillion (US$73.29 million) to overall sales.[11]

Nomenclature

‘Jamu’ is a portmanteau word, etymologically derived from the Old Javanese ‘jawa’ (ꦗꦮ, lit. 'Java or Javanese') + ‘ngramu’ (ꦔꦿꦩꦸ, lit. 'to mix or to gather (the herbal ingredients)'), which roughly translated as "the Javanese concoction" or "concoction of Java".[12] Another theory also suggested that the Javanese word of jamu was actually based on jampi (ꦗꦩ꧀ꦥꦶ, lit. 'magic formula'), initially used by the dukun (lit. 'Javanese shaman') as one of the spiritual requirements for the black magic practices.[13]

Traditional production centers

An elderly mbok jamu gendong, jamu-seller woman

Despite jamu's popularity throughout Indonesia, it seems that jamu culture is most prevalent in Java. The jamu herbal culture is prevalent in Javanese royal courts of Yogyakarta and Surakarta, where the ancient books on herbal medicine is kept in royal library, and jamu medicine is prescribes to royalties and nobles in Javanese keratons. According to Javanese tradition, the famed beauty of putri keraton (princess and palace ladies) are owed to jamu and lulur (traditional lotion).[14]

Sukoharjo in Central Java in particular is believed to be one of the center of jamu tradition.[15] Many of the Mbok Jamu jamu sellers ladies are hailed from this town. The traditional jamu herbal traders in Sukoharjo has established the statue of jamu seller as Sukoharjo's identity in Bulakrejo. Commonly called "jamu herbal seller statue" it depicts a farmer and a jamu gendong herbalist carrying her wares. Sukoharjo regions, particularly sub-district Nguter,[16] is known as the place of origin of Mbok Jamu gendong herbalist in many big cities, such as Jakarta, Bandung, Bogor, and Surabaya.[17]

History

A bas-relief in Borobudur depicting a masseuse treating her client

Jamu is believed to have originated in the Mataram Kingdom era, c. 1300 years ago. The stone mortar and pestle with long cylindrical stone mortar — the type commonly used in today's traditional jamu making, was discovered in Liyangan archaeological site on the slopes of Mount Sundoro, Central Java. The site and relics are dated from Mataram Kingdom era circa 8th to 10th century, which suggest that the herbal medicine tradition of jamu had already taken hold by then.[18] The bas-reliefs on Borobudur depict images of people grinding something with stone mortar and pestle, drink sellers, physicians and masseuse treating their clients.[14] All of these scenes might be interpreted as a traditional herbal medicine and health-related treatments in ancient Java. The Madhawapura inscription from Majapahit period mentioned a specific profession of herb mixer and combiner (herbalist), called Acaraki.[14] The medicine book from Mataram dated from circa 1700 contains 3,000 entries of jamu recipes, while Javanese classical literature Serat Centhini (1814) describes some jamu herbal concoction recipes.[14]

Jamu sellers in Yogyakarta, ca. 1910

Though heavily influenced by Ayurveda from India, Indonesia is a vast archipelago with numerous indigenous plants not found in India, and include plants similar to Australia beyond the Wallace Line. Jamu may vary from region to region, and the recipes often not written down, especially in remote areas of the country.[19]

Jamu was (and still) practiced as one of the spiritual requirements of the indigenous physicians (dukuns). However, it is generally prepared and prescribed by women, who sell it on the streets. Generally, the different jamu prescriptions are not written down but handed down between the generations. Some early handbooks, however, have survived.[20] A jamu handbook that was used in households throughout the Dutch East Indies (present-day Indonesia) was published in 1911 by Mrs. Kloppenburg-Versteegh.[21]

One of the first European physicians to study jamu was Jacobus Bontius (Jacob de Bondt), who was a physician in Batavia (present-day Jakarta) in the early seventeenth century. His writings contain information about indigenous medicine of Java.[22] A comprehensive book on indigenous herbal medicine in the Dutch East Indies (present-day Indonesia) was published by Rumphius, who worked in Ambon during early eighteenth century. He published a book called Herbaria Amboinesis (The Ambonese Spice Book).[23] During the nineteenth century, European physicians had a keen interest in jamu, as they often did not know how to treat the diseases they encountered in their patients in the Dutch East Indies (present-day Indonesia). The German physician Carl Waitz published on jamu in 1829.[24] In the 1880s and 1890s, A.G. Vorderman published extensive accounts on jamu as well. Pharmacological research on herbal medicine was undertaken by M. Greshoff and W.G. Boorsma at the pharmacological laboratory at the Bogor Botanical Garden[25]

Popularity

Travelling Mbok Jamu selling jamu gendong attending to her customer

Indonesian physicians were initially not very interested in jamu. During the second conference of the Indonesian Association of Physicians, held in Solo in March 1940, two presentations on the topic were given. During the Japanese occupation, Indonesia's Jamu Committee was formed in 1944. During the following decades, the popularity of jamu increased, although physicians had rather ambivalent opinions about it.[26]

Indonesia—home to highly diversified herbs products—expects domestic sales of herbal and traditional medicine, including food supplements and cosmetics, to expand by 15 percent by 2014 to Rp 15 trillion (US$1.23 billion) compared to 2013, due to its increasingly health-conscious middle-income bracket, according to the Indonesian Herbal and Traditional Medicine Association (Gabungan Pengusaha Jamu/GP Jamu). Jamu contributes Rp 3 trillion (US$73.29 million) to overall sales.[11]

Several Indonesian leading figures are known as the endorser of jamu herbal products, including former first lady Tien Soeharto, business figures Mooryati Soedibyo and Jaya Suprana, and President Joko Widodo.[2] Joko admitted that he had consumed the herbal medicine, locally known as temulawak jahe (the mixture of ginger and curcuma) for 17 years which he believed has helped him in his daily activities as well as to repair the liver and digestive functions.[2]

Form

Jamu is often distributed in the form of powder, pills, capsules, and drinking liquid. Jamu shops, which sell only ingredients or prepare the jamu on spot as required by buyers, as well as women roaming the street to sell jamu, is a commonly seen way to distribute jamu in Indonesia. Nowadays, jamu is also mass manufactured and exported. There are often concerns as to quality, consistency, and cleanliness in not only the locally distributed but also manufactured forms.

Quasi-health

Jamu warung in Central Java

There are a few quasi-health related uses for jamu, for example curiously promoted to enhance sexual pleasure, but also traditionally manage post childbirth trauma. There are kinds of jamu to increase sexual stamina for men, as well as others to tighten the vagina for women (with names like Sari Rapat ("Essence of Tightness"), Rapat Wangi ("Tight and Fragrant"), and even Empot Ayam ("Tight as a Chicken's Anus").[27] Some exported to far as Kenya under names Tongkat ajimat madura, or madura sticks. See also hee yum grass (thai herbalism).

Herbs for jamu

There are hundreds of herbs for jamu prescriptions, some are:

Not only jamu sold by mbok jamu (woman) but jamu also sold by mamang jamu (male) by bicycle

Non-herbal elements of jamu

Non-herbal materials acquired from animals are also often used in jamu mixture. Among others are:

See also

Further reading

  • Turrell, Claire (22 Feb 2023). "The ancient drink that powers Indonesia".

References

  1. 1 2 3 4 5 6 "How Generations of Indonesian Women Are Preserving an Ancient Juicing Tradition". Vogue. 2023.
  2. 1 2 3 "Jokowi lauds jamu". The Jakarta Post. Jakarta. 25 May 2015. Retrieved 4 November 2015.
  3. ↑ "Jamu Jawa Tengah" [Jamu of Central Java] (in Indonesian). Ministry of Education, Culture, Research, and Technology of the Republic Indonesia. 2018.
  4. ↑ "Jamu Cabe Puyang" [Javan pepper Jamu] (in Indonesian). Ministry of Education, Culture, Research, and Technology of the Republic Indonesia. 2018.
  5. ↑ "Jamu Uyup-uyup / Gepyokan" [The Uyup-uyup Jamu / Gepyokan] (in Indonesian). Ministry of Education, Culture, Research, and Technology of the Republic Indonesia. 2018.
  6. ↑ "Jamu Beras Kencur" [Javan aromatic ginger Jamu] (in Indonesian). Ministry of Education, Culture, Research, and Technology of the Republic Indonesia. 2018.
  7. ↑ "Jamu Kunyit Asam" [Javanese sugar-sweetened Turmeric Jamu] (in Indonesian and Javanese). Ministry of Education, Culture, Research, and Technology of the Republic Indonesia. 2018.
  8. ↑ "Jamu Pahitan" [Bittery Jamu] (in Indonesian). Ministry of Education, Culture, Research, and Technology of the Republic Indonesia. 2018.
  9. ↑ "Jamu Cekok" [Jamu for the babies] (in Indonesian). Ministry of Education, Culture, Research, and Technology of the Republic Indonesia. 2018.
  10. ↑ "Jamu wellness culture". ich.unesco.org. Retrieved 2023-12-06.
  11. 1 2 3 "Govt to strengthen 'jamu' quality through identification". The Jakarta Post. Jakarta. 18 November 2014. Retrieved 4 November 2015.
  12. ↑ Njonja E. van Gent-Detelle. Boekoe Obat-Obat Voor [Sic] Orang Toewa Dan Anak-Anak [Medicine Boek for Adults and Children], (Djocjacarta: Buning, 1875); Njonja van Blokland, Doekoen Djawa: Oetawa Kitab Dari Roepa-Roepa Obat Njang Terpake Di Tanah Djawa [Javanese Dukuns: or Book with Various Kinds of Medicine in Use on Java] (Batavia Albrecht & Co., 1899).
  13. ↑ Lim, Michael Anthonius; Pranata, Raymond (2020). "The insidious threat of Jamu and unregulated traditional medicines in the COVID-19 era". Faculty of Medicine, Pelita Harapan University. 14 (5): 895–896. doi:10.1016/j.dsx.2020.06.022. PMC 7291970. PMID 32563942.
  14. 1 2 3 4 "Jamu dan Lulur, Rahasia Cantik Para Putri Keraton". Tribun Jogja (in Indonesian). 21 May 2013. Retrieved 4 November 2015.
  15. ↑ Maharani, Esthi, ed. (1 April 2015). "Sukoharjo Ditetapkan Jadi Kabupaten Jamu". Republika Online (in Indonesian). Retrieved 4 November 2015.
  16. ↑ Saputra, Desy, ed. (22 November 2012). "Desa Nguter Sukoharjo kini menjadi "Kampung Jamu"". Antara News.com (in Indonesian). Retrieved 4 November 2015.
  17. ↑ Fardianto, Fariz (12 July 2014). "Asal muasal kampung jamu di Sukoharjo & eksistensi mbok jamu". Merdeka.com (in Indonesian). Retrieved 4 November 2015.
  18. ↑ Permanasari, Indira; Wisanggeni, Aryo (21 February 2012). "Jejak Mataram Kuno di Sindoro". Ekspedisi Cincin Api Kompas (in Indonesian). Archived from the original on 2 March 2012. Retrieved 4 November 2015.
  19. ↑ Susan-Jane Beers, Jamu: The Ancient Indonesian Art of Herbal Healing (Hong Kong: Periplus, 2001)
  20. ↑ Njonja E. van Gent-Detelle. Boekoe Obat-Obat Voor [Sic] Orang Toewa Dan Anak-Anak [Medicine Boek for Adults and Children], (Djocjacarta: Buning, 1875); Njonja van Blokland, Doekoen Djawa: Oetawa Kitab Dari Roepa-Roepa Obat Njang Terpake Di Tanah Djawa [Javanese Dukun or Book with Various Kinds of Medicine in Use on Java] (Batavia Albrecht & Co., 1899).
  21. ↑ J. Kloppenburg-Versteegh, Wenken en Raadgevingen Betreffende het Gebruik Van Indische Planten, Vruchten Enz. [Guidance and Advice Regarding the Use of Indies Plants, Fruits, Etc.], 2 vols. (Semarang: G.C.T. van Dorp, 1911).
  22. ↑ Bontius, Jacobus, De medicina Indorum, Leyden: Franciscus Hackius, Lugduni Batavorum, 1642.
  23. ↑ Georgius Everardus Rumphius, Het Amboinsche Kruidboek (Herbarium Aboinense) Amsterdam: Francois Changuion & Hermanus Uytwerf, 6 volumes
  24. ↑ F.A.C. Waitz, Praktische waarnemingen over eenige Javaansche geneesmiddelen [Practical observations on a number of Javanese medications], Amsterdam: C.G. Sulpke, 1829).
  25. ↑ Hans Pols, "European Botanists and Physicians, Indigenous Herbal Medicine in the Dutch East Indies (present-day Indonesia), and Colonial Networks of Mediation," East Asian Science, Technology, and Society: An International Journal 3, no. 2-3 (2009): 173-208.
  26. ↑ Seno Sastroamidjojo, Obat Asli Indonesia (Indigenous Indonesian Medicine) (Djakarta: Penerbit Kebangsaan Pustaka Rakjat Djakarta, 1948).
  27. ↑ "Some like it dry". The Jakarta Post. Archived from the original on 2009-09-29.
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