Endangerment

The Saliba language is currently endangered. Currently there are only elders that speak it and a few young children who have learned in the early years of their life. Most of the people speak English because it is seen as the more prestigious language. This only further makes Saliba the minority language in the land.^[2]

Consonant

Vowels

Listed above are the consonants for Saliba in IPA (International Phonetic Alphabet).^[3]

Orthography

In its orthography, Saliba uses Latin alphabets. The letters can also be upper case or lower case. All of Saliba's orthography is in the table below.^[3]

Syllables

The syllables in Saliba have three possible structures. They are V, CV, or CVN (CVN being a heavy syllable). All syllables in Saliba are enunciated the same. There is occasionally a slight stress on the syllable just before the last syllable. For example, in the word la.'pu.i, meaning 'hear', the syllable in the middle would be slightly stressed. In Saliba, all nouns, verbs, adjectives, and some adverbs are composed of at least two light syllables or one heavy syllable. On the other hand, words used mostly for grammatical functions, such as conjunctions, pronouns, particles, etc. can be made up of only a CV or just a V.^[4]

Verbs

All verbs in Saliba can be classified as either transitive or intransitive verbs on formal grounds. To convert from transitive to intransitive verbs the suffix -i or a suffix that looks like -(C)ei is used, C being any consonant depending on the verb. The suffix -i can also be used to turn some nouns into transitive verbs. For example, nigwa, 'knife', becomes nigwa-i, 'cut with a knife'. Another important formational affix for verbs is the causative prefix he-, e.g. kita, 'see' becomes he-kita, 'show', or, 'cause to see'. Something special about the verbs in Saliba is that the stems of two lexical verbs can combine to form one inflected verb. For example, in the verb phrase ye-kamposi-dobi, which means 'he jumped down', the verb kamposi-dobi is made up of kamposi ('jump') and dobi ('go down'). The two stems have combined to form one complex verb.^[5]

Adjectives

As far as adjectives go, in Saliba there appears to be no difference between verbs and adjectives.^[4] The only rule is, with the exception of some verbs, all verbs are duplicated when they are going to be used as adjectives.^[4]

Nouns

Nouns in Saliba have four kinds of affixes that can be attached to them. The first one is a suffix that is used for possession. The next one is the plural suffix which is (-o, -ao, -uwo, or -wao) on nouns that refer to humans. Another affix is the locative suffix (-i). The last affix is called a determiner.^[4]

Pronouns

The table holds all the different pronouns in Saliba. There are different rules for using each of them though. Starting with independent pronouns, when using these pronouns in a sentence they can and will most likely form noun phrases and will have a determiner. An example of a sentence using an independent pronoun could go as follows: Kai-wa ka matausi, which means 'We were scared'. In the next column are subject pronouns, these pronouns are used as the subject in a sentence hence their name. To be more precise one could say they are the subject of verbal clauses. According to linguists who have studied Saliba, object pronouns are only put on certain objects. One example using both types of pronouns could be Wawaya-o-wa kwa hanoi-di, which means 'Wake up the children'. Note the kwa particle marking the subject and the -di particle marking possession. Another example could be Sina-gu yo tama-gu se hanoi-gai, meaning 'My mother and my father woke us up'. Again the two possessive pronouns -gu to mark 'my father and my mother' and also the se and -gai used to mark the subject and object respectively. Additionally, the subject pronouns ku and u are only used mostly for imperatives or events where the verb expressing it is not realized: for example, ku lau which means 'go!'. In the last column, possessions, the rules for using the suffixes in a sentence are split up into alienable possessions and inalienable possessions. For alienable possessions, the possessive pronoun goes after one of the two possessive classifiers as shown in the table below.^[4]

For inalienable possessions the possessive classifiers yo- and ka- are not used. Instead, the possessive pronoun suffix goes after the possessed noun. If the inalienable noun is plural then the plural suffix will just go directly after the possessive suffix, as shown in the table below.^[4]

Possession

As mentioned previously, Saliba has different rules for possessions depending on if they are alienable possessions or inalienable possessions. If a possession is inalienable, then the possessed noun is written with the correct possessive suffix directly following it, such as sina-gu, meaning 'my mother'. -gu would be the possessive suffix. However, if it is an alienable possession then the possessive suffix directly follows one of the two possessive classifiers, yo- or ka-, such as in yo-gu numa, 'my house', or ka-gu kai, 'my food'. In a sentence the person who possesses the possessed noun is treated as the subject and possessed noun is then the head of the predicate. They are written in such a way that there is nothing separating the subject from the head of the predicate. To negate the predicate, such as saying someone does not have something, the negation particle nige would be added before the predicate phrase like so: Yau nige natu-gu, meaning 'I don't have a child'. The following table lists things the people of Saliba find inalienable, alienable ka- constructions, and alienable yo- constructions.^[4]

Depending on the context, almost any noun can appear as alienable or inalienable. For example, one could say pou-na, meaning 'her egg' (hen's egg), ka-na pou, meaning 'his/her egg' (egg that he/she is going to eat), or yo-na pou, meaning 'his/her egg' (egg that he/she owns).

The category of body parts refers to things like hands, feet, etc. Parts of inanimate objects includes things such as the root of a coconut or the core of an apple. Spatial relation refers to space, such as the inside of a house. Container and content can mean things like a cup of water or a bowl of food. Quantity and quantified items are not referring to objects, but are rather more figurative, referring to age and time.^[4]

In terms of semantics, linguists can see three different types of relationships based on these constructions. Those relationships are relationships where the possessor and the possessee can part, relationships in which the possessor and the possessee cannot part but the possessor has complete control over the possessee, and a relationship in which the possessor and the possessee cannot part but the possessee has an effect on the possessor. An example of the last relationship would be a body part. Kinship is an outlier and appears in all three categories. Linguists do not know why this is. They can only assume that it is because of historical reasons. Some examples of inalienable kinships and alienable kinships are listed in the following table.^[4]

Conjunctions

The following table lists all the conjunctions in Saliba and their usage.

Determiners

In Saliba, determiners are always the last part of a noun phrase. Most nouns will have a determiner after them. If a noun phrase is a predicate, then it will not have a determiner.^[4]

Kabo

The particle Kabo is used to mark that something new is happening. This could mean a change in the situation, a change in the weather etc. An example sentence would be Ka keno-keno na kabo nabu ye talu. This sentence means 'When we were sleeping, it started to rain'. Notice kabo is used because something changed, in this case the weather. Another instance in which kabo can be used is to indicate an event that will happen in the future. For example, if someone said, "Saha kabo ta ginauli", (meaning 'What are we going to do?'), kabo is used to imply a change to the current situation. In these examples, kabo was used to mark a change but kabo can also be used for comparison, such as Maui saliya-na ye loha na kabo Tahali, which translates to 'Maui is taller than Tahali'. In all of these sentences the particle is actually placed in many different places in the sentence. For example, in the first sentence the particle was placed before the object, while in the second sentence it was placed before the subject. The placement of this particle varies and there do not appear to be any specific rules as to where to exactly put kabo in a sentence. All that is known is that it can sometimes go at the very beginning of a sentence before everything else, just before the subject, or after the subject but before the predicate.^[4]

Bena

This particle is used to mark something that should happen or something that someone should do. The closest English word to this particle would be the word must; however, it is not as strong as must. For example, in the sentence Bena teinamona ku lau maketi, which means 'You must go to the market', the particle can be directly translated as 'must'. However, in the following sentence Ya henua bena pasta yo-na pwaole ya kaiwahali, meaning 'I want to steal the pastor's rooster', the use of bena here is not as strong as something that has to be done, and is closer to 'want' in this case.^[4]

Tabu

Tabu is a negation particle. This particle is used when the speaker wants to express something that should not happen or should not be done. For example, in the sentence Tabu ku mode the speaker is saying 'don't worry'. Another example with tabu is the sentence tabu bena kaitea i kita-gau, which means 'Don't let anybody see me'. Note that in the previous sentence, since the subject is third person, the particle tabu must be used with the particle bena like shown.^[4]

Taba

Taba is another negation particle. This particle is used to express something that a person does not want to do. Unlike tabu though, taba can only be used in conjunction with nige, meaning 'not'. An example sentence could be Taba nige ya hedede, which means 'I don't want to tell'.^[4]

Besina

Besina is a particle that is used to express something that has to be done no matter what. This particle is definitely stronger than bena and is probably more closely related to the word must in English. A way this particle could be used in a sentence is Ye wowolina besina se lau mo, which means 'It was stormy but nevertheless they had to go'.^[4]

Gonoana

Linguists cannot classify this particle. They have best described it as an inalienably possessed noun. This particle is used for something that someone is able to do. A simple example would be Gonoa-na u kalina Saliba?, meaning 'Can you speak Saliba?'.^[4]

Nuana

The particle nuana is used when the speaker is presuming something to be true. For example, the sentence Lahi nuana sina-gu ye lau maketi, which means 'Perhaps my mother went to the market yesterday'. As seen in this sentence, nuana is used to express the fact that the speaker does not know for sure if his mother went to the market – it is a guess or assumption.^[4]

Yako/ko

These two particles, unlike the ones previously, go after the verb phrase instead of before the verb phrase. Both of these particles are used to express something that has already been done previously before the time at which the speaker is talking about it. The only difference between yako and ko is that yako is used for transitive verb phrases and ko is used for intransitive verb phrases. An example sentence using yako would be Hewali-wa meta hasala-wa i tawasolao yako, which means 'That young man had already married the girl'. An example sentence using ko would be Yo-gu numa ye kalasi ko, meaning 'My house burnt down'. As shown in both sentences, since these particles go after the verb phrase they are the last things in the sentence.^[4]

Kesegai

This particle, like yako and ko goes after the verb phrase in the sentence. Clearly this particle is derived from the word kesega meaning 'one'. Kesegai is used to mark things that happen continuously and without interruption – for example, Nabu ye talu kesegai, which means 'It kept on raining'.^[4]